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Favourite religous quotes.

tarasan

Well-Known Member
if figured it would be nice to show some inspiring quotes from your religous view. Nonbelievers quotes are welcome also.

To start things off I shall put in a quote.

A man who is eating or lying with his wife or preparing to go to sleep in humility, thankfulness and temperance, is, by Christian standards, in an infinitely higher state than one who is listening to Bach or reading Plato in a state of pride.
C. S. Lewis

I like CS Lewis,

Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.
C. S. Lewis
 

Mr Cheese

Well-Known Member
oh geez I have hundreds...

............

There was a big pond, and in it three were three fishes. The fist fish was One-Thought, the second fish was Hundred-Thoughts, and the third fish was Thousand-Thoughts. At some time a fisherman came and cast his net. He caught those two fishes of many thoughts; but he did not catch the fish One-Thought.
.
--Manichaean Parable (Turtan fragment M127)

I gained nothing at all from supreme enlightenment
It is for that very reason it is called supreme enlightenment

--Buddha


For you I shall wait above in the chariot of water,
on the moon, my resting place until the world is saved,
and always send down help to you.
Whoever strikes you, do not strike back`.
Whoever hates you, do not hate back.
Whoever envies you, do not envy again.
Whoever strikes you with anger, always return him with kindness,
and what you deplore in others do not yourself do.
No, you must endure insults and abuses
from those of higher station, from equals and those below,
because you who are devout and endure will not waver.
If someone throws flowers against an elephant,
these flowers cannot smash an elephant.
If raindrops fall on a stone,
these raindrops cannot melt the stone.
So insults and abuses can in no way make the devout
and of good endurance waver.


—attributed to Mani
 
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Just_me_Mike

Well-Known Member
There was a big pond, and in it three were three fishes. The fist fish was One-Thought, the second fish was Hundred-Thoughts, and the third fish was Thousand-Thoughts. At some time a fisherman came and cast his net. He caught those two fishes of many thoughts; but he did not catch the fish One-Thought.
.
Interpret this for me...
 

tumbleweed41

Resident Liberal Hippie
"We can know God only through his works. We cannot have a conception of any one attribute, but by following some principle that leads to it. We have only a confused idea of his power, if we have not the means of comprehending something of its immensity. We can have no idea of his wisdom, but by knowing the order and manner in which it acts. The principles of science lead to this knowledge; for the Creator of man is the Creator of science, and it is through that medium that man can see God, as it were, face to face."
Thomas Paine

"... if we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason - for then we would know the mind of God."
Stephen Hawking
 

Mr Cheese

Well-Known Member
Interpret this for me...

There was a big pond, and in it three were three fishes. The fist fish was One-Thought, the second fish was Hundred-Thoughts, and the third fish was Thousand-Thoughts. At some time a fisherman came and cast his net. He caught those two fishes of many thoughts; but he did not catch the fish One-Thought.
.
--Manichaean Parable

the fish "One Thousand thought" and the fish "One Hundred thought" were both caught......

the fish "One thought" was not....

the meaning being that the fishes of many thoughts were distracted, and not focused, and/or not one with or looking toward God.

The fish one thought, lived for and was focused on one thing, God. Thus the distractions of the world, doubts, etc ec etc did not peturb him. So the fisherman, who could be likend to satan as a tester for example, could not catch him, as one thought's every actions, thoughts and deeds are for God....

or some similar way to view this....

essentially be focused...not distracted
look to God, not american idol....
 

tarasan

Well-Known Member
"We can know God only through his works. We cannot have a conception of any one attribute, but by following some principle that leads to it. We have only a confused idea of his power, if we have not the means of comprehending something of its immensity. We can have no idea of his wisdom, but by knowing the order and manner in which it acts. The principles of science lead to this knowledge; for the Creator of man is the Creator of science, and it is through that medium that man can see God, as it were, face to face."
Thomas Paine

"... if we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason - for then we would know the mind of God."
Stephen Hawking
epic quotes tumbleweed!!!
 

Just_me_Mike

Well-Known Member
There was a big pond, and in it three were three fishes. The fist fish was One-Thought, the second fish was Hundred-Thoughts, and the third fish was Thousand-Thoughts. At some time a fisherman came and cast his net. He caught those two fishes of many thoughts; but he did not catch the fish One-Thought.
.
--Manichaean Parable

the fish "One Thousand thought" and the fish "One Hundred thought" were both caught......

the fish "One thought" was not....

the meaning being that the fishes of many thoughts were distracted, and not focused, and/or not one with or looking toward God.

The fish one thought, lived for and was focused on one thing, God. Thus the distractions of the world, doubts, etc ec etc did not peturb him. So the fisherman, who could be likend to satan as a tester for example, could not catch him, as one thought's every actions, thoughts and deeds are for God....

or some similar way to view this....

essentially be focused...not distracted
look to God, not american idol....
Works for me, thanks...
 

BruceDLimber

Well-Known Member
Hi! :)

Here's a favorite of mine from the Baha'i scriptures:

The Tablet of the True Seeker

"213 O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must, before all else, cleanse his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error. That seeker must, at all times, put his trust in God, must renounce the peoples of the earth, must detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vain-glory, must cling unto patience and resignation, observe silence and refrain from idle talk. For the tongue is a smoldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endureth a century.
"214 That seeker should, also, regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of them that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and, with all his soul, persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succor the dispossessed, and never withhold his favor from the destitute. He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance. He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart he should avoid fellowship with evil-doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire! Our purpose in revealing these convincing and weighty utterances is to impress upon the seeker that he should regard all else beside God as transient, and count all things save Him, Who is the Object of all adoration, as utter nothingness.
"215 These are among the attributes of the exalted, and constitute the hall-mark of the spiritually-minded. They have already been mentioned in connection with the requirements of the wayfarers that tread the path of Positive Knowledge. When the detached wayfarer and sincere seeker hath fulfilled these essential conditions, then and only then can he be called a true seeker. Whensoever he hath fulfilled the conditions implied in the verse: “Whoso maketh efforts for Us,” he shall enjoy the blessings conferred by the words: “In Our Ways shall We assuredly guide him.”
"216 Only when the lamp of search, of earnest striving, of longing desire, of passionate devotion, of fervid love, of rapture, and ecstasy, is kindled within the seeker’s heart, and the breeze of His loving-kindness is wafted upon his soul, will the darkness of error be dispelled, the mists of doubts and misgivings be dissipated, and the lights of knowledge and certitude envelop his being. At that hour will the Mystic Herald, bearing the joyful tidings of the Spirit, shine forth from the City of God resplendent as the morn, and, through the trumpet-blast of knowledge, will awaken the heart, the soul, and the spirit from the slumber of heedlessness. Then will the manifold favors and outpouring grace of the holy and everlasting Spirit confer such new life upon the seeker that he will find himself endowed with a new eye, a new ear, a new heart, and a new mind. He will contemplate the manifest signs of the universe, and will penetrate the hidden mysteries of the soul. Gazing with the eye of God, he will perceive within every atom a door that leadeth him to the stations of absolute certitude. He will discover in all things the mysteries of Divine Revelation, and the evidences of an everlasting Manifestation.
"217 I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and exalted station, he would inhale, at a distance of a thousand leagues, the fragrance of God, and would perceive the resplendent morn of a Divine guidance rising above the Day Spring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood, even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savors of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will, likewise, clearly distinguish all the signs of God — His wondrous utterances, His great works, and mighty deeds — from the doings, the words and ways of men, even as the jeweler who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn, and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude. Therein he will discern the wonders of His ancient Wisdom, and will perceive all the hidden teachings from the rustling leaves of the Tree that flourisheth in that City. With both his inner and outer ear, he will hear from its dust the hymns of glory and praise ascending unto the Lord of Lords, and with his inner eye will he discover the mysteries of “return” and “revival.” How unspeakably glorious are the signs, the tokens, the revelations, and splendors which He, Who is the King of Names and Attributes, hath destined for that City! The attainment unto this City quencheth thirst without water, and kindleth the love of God without fire. Within every blade of grass are enshrined the mysteries of an inscrutable Wisdom, and upon every rose-bush a myriad nightingales pour out, in blissful rapture, their melody. Its wondrous tulips unfold the mystery of the undying Fire in the Burning Bush, and its sweet savors of holiness breathe the perfume of the Messianic Spirit. It bestoweth wealth without gold, and conferreth immortality without death. In each one of its leaves ineffable delights are treasured, and within every chamber unnumbered mysteries lie hidden.
"218 They that valiantly labor in quest of God, will, when once they have renounced all else but Him, be so attached and wedded unto that City, that a moment’s separation from it would to them be unthinkable. They will hearken unto infallible proofs from the Hyacinth of that assembly, and will receive the surest testimonies from the beauty of its Rose, and the melody of its Nightingale. Once in about a thousand years shall this City be renewed and readorned.
"219 ....That City is none other than the Word of God revealed in every age and dispensation."
―The Book of Certitude, pp. 192-199

Best, :)

Bruce
 

tarasan

Well-Known Member
Hi! :)

Here's a favorite of mine from the Baha'i scriptures:

The Tablet of the True Seeker

"213 O My brother! When a true seeker determineth to take the step of search in the path leading unto the knowledge of the Ancient of Days, he must, before all else, cleanse his heart, which is the seat of the revelation of the inner mysteries of God, from the obscuring dust of all acquired knowledge, and the allusions of the embodiments of satanic fancy. He must purge his breast, which is the sanctuary of the abiding love of the Beloved, of every defilement, and sanctify his soul from all that pertaineth to water and clay, from all shadowy and ephemeral attachments. He must so cleanse his heart that no remnant of either love or hate may linger therein, lest that love blindly incline him to error, or that hate repel him away from the truth. Even as thou dost witness in this Day how most of the people, because of such love and hate, are bereft of the immortal Face, have strayed far from the Embodiments of the Divine mysteries, and, shepherdless, are roaming through the wilderness of oblivion and error. That seeker must, at all times, put his trust in God, must renounce the peoples of the earth, must detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vain-glory, must cling unto patience and resignation, observe silence and refrain from idle talk. For the tongue is a smoldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endureth a century.
"214 That seeker should, also, regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of them that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit. At the dawn of every day he should commune with God, and, with all his soul, persevere in the quest of his Beloved. He should consume every wayward thought with the flame of His loving mention, and, with the swiftness of lightning, pass by all else save Him. He should succor the dispossessed, and never withhold his favor from the destitute. He should show kindness to animals, how much more unto his fellow-man, to him who is endowed with the power of utterance. He should not hesitate to offer up his life for his Beloved, nor allow the censure of the people to turn him away from the Truth. He should not wish for others that which he doth not wish for himself, nor promise that which he doth not fulfil. With all his heart he should avoid fellowship with evil-doers, and pray for the remission of their sins. He should forgive the sinful, and never despise his low estate, for none knoweth what his own end shall be. How often hath a sinner attained, at the hour of death, to the essence of faith, and, quaffing the immortal draught, hath taken his flight unto the Concourse on high! And how often hath a devout believer, at the hour of his soul’s ascension, been so changed as to fall into the nethermost fire! Our purpose in revealing these convincing and weighty utterances is to impress upon the seeker that he should regard all else beside God as transient, and count all things save Him, Who is the Object of all adoration, as utter nothingness.
"215 These are among the attributes of the exalted, and constitute the hall-mark of the spiritually-minded. They have already been mentioned in connection with the requirements of the wayfarers that tread the path of Positive Knowledge. When the detached wayfarer and sincere seeker hath fulfilled these essential conditions, then and only then can he be called a true seeker. Whensoever he hath fulfilled the conditions implied in the verse: “Whoso maketh efforts for Us,” he shall enjoy the blessings conferred by the words: “In Our Ways shall We assuredly guide him.”
"216 Only when the lamp of search, of earnest striving, of longing desire, of passionate devotion, of fervid love, of rapture, and ecstasy, is kindled within the seeker’s heart, and the breeze of His loving-kindness is wafted upon his soul, will the darkness of error be dispelled, the mists of doubts and misgivings be dissipated, and the lights of knowledge and certitude envelop his being. At that hour will the Mystic Herald, bearing the joyful tidings of the Spirit, shine forth from the City of God resplendent as the morn, and, through the trumpet-blast of knowledge, will awaken the heart, the soul, and the spirit from the slumber of heedlessness. Then will the manifold favors and outpouring grace of the holy and everlasting Spirit confer such new life upon the seeker that he will find himself endowed with a new eye, a new ear, a new heart, and a new mind. He will contemplate the manifest signs of the universe, and will penetrate the hidden mysteries of the soul. Gazing with the eye of God, he will perceive within every atom a door that leadeth him to the stations of absolute certitude. He will discover in all things the mysteries of Divine Revelation, and the evidences of an everlasting Manifestation.
"217 I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and exalted station, he would inhale, at a distance of a thousand leagues, the fragrance of God, and would perceive the resplendent morn of a Divine guidance rising above the Day Spring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood, even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savors of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will, likewise, clearly distinguish all the signs of God — His wondrous utterances, His great works, and mighty deeds — from the doings, the words and ways of men, even as the jeweler who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn, and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude. Therein he will discern the wonders of His ancient Wisdom, and will perceive all the hidden teachings from the rustling leaves of the Tree that flourisheth in that City. With both his inner and outer ear, he will hear from its dust the hymns of glory and praise ascending unto the Lord of Lords, and with his inner eye will he discover the mysteries of “return” and “revival.” How unspeakably glorious are the signs, the tokens, the revelations, and splendors which He, Who is the King of Names and Attributes, hath destined for that City! The attainment unto this City quencheth thirst without water, and kindleth the love of God without fire. Within every blade of grass are enshrined the mysteries of an inscrutable Wisdom, and upon every rose-bush a myriad nightingales pour out, in blissful rapture, their melody. Its wondrous tulips unfold the mystery of the undying Fire in the Burning Bush, and its sweet savors of holiness breathe the perfume of the Messianic Spirit. It bestoweth wealth without gold, and conferreth immortality without death. In each one of its leaves ineffable delights are treasured, and within every chamber unnumbered mysteries lie hidden.
"218 They that valiantly labor in quest of God, will, when once they have renounced all else but Him, be so attached and wedded unto that City, that a moment’s separation from it would to them be unthinkable. They will hearken unto infallible proofs from the Hyacinth of that assembly, and will receive the surest testimonies from the beauty of its Rose, and the melody of its Nightingale. Once in about a thousand years shall this City be renewed and readorned.
"219 ....That City is none other than the Word of God revealed in every age and dispensation."
―The Book of Certitude, pp. 192-199

Best, :)

Bruce

thanks mate.
 

Peacewise

Active Member
I'm a big fan of proverbs at the moment.

Proverbs 1:7.
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

Proverbs 2
1 My son, if you accept my words
and store up my commands within you,

2 turning your ear to wisdom
and applying your heart to understanding,

3 and if you call out for insight
and cry aloud for understanding,

4 and if you look for it as for silver
and search for it as for hidden treasure,

5 then you will understand the fear of the LORD
and find the knowledge of God.

6 For the LORD gives wisdom,
and from his mouth come knowledge and understanding.

Proverbs 3
33 The LORD's curse is on the house of the wicked,
but he blesses the home of the righteous.

34 He mocks proud mockers
but gives grace to the humble.

35 The wise inherit honor,
but fools he holds up to shame.

They are pretty cool.
 

Revoltingest

Pragmatic Libertarian
Premium Member
1) S*** happens
2) 42

The first is my favorite, because it pithily makes the point that things happen. Everything else is made up.
Events in the natural world definitely occur. I see this as the closest thing to "truth" that we can have. The problems start when people give meaning to
an event they experience, by interpreting it, remembering (or mis-remembering) it, inventing stories (explanations, religion) about it, & re-remembering
& re-interpreting it. I look at all the disparate "meanings" given to the same events, & see that humans aren't terribly reliable at judging reality.
 
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Tanuki

Taking a hiatus
The Tablet of Ahmad:-

He is the King, the All-Knowing, the Wise! Lo, the Nightingale of Paradise singeth upon the twigs of the Tree of Eternity, with holy and sweet melodies, proclaiming to the sincere ones the glad tidings of the nearness of God, calling the believers in the Divine Unity to the court of the Presence of the Generous One, informing the severed ones of the message which hath been revealed by God, the King, the Glorious, the Peerless, guiding the lovers to the seat of sanctity and to this resplendent Beauty.

Verily this is that Most Great Beauty, foretold in the Books of the Messengers, through Whom truth shall be distinguished from error and the wisdom of every command shall be tested. Verily He is the Tree of Life that bringeth forth the fruits of God, the Exalted, the Powerful, the Great.

O Ahmad! Bear thou witness that verily He is God and there is no God but Him, the King, the Protector, the Incomparable, the Omnipotent. And that the One Whom He hath sent forth by the name of ‘Alí¹ was the true One from God, to Whose commands we are all conforming.

Say: O people be obedient to the ordinances of God, which have been enjoined in the Bayán by the Glorious, the Wise One. Verily He is the King of the Messengers and His book is the Mother Book did ye but know.

Thus doth the Nightingale utter His call unto you from this prison. He hath but to deliver this clear message. Whosoever desireth, let him turn aside from this counsel and whosoever desireth let him choose the path to his Lord.

O people, if ye deny these verses, by what proof have ye believed in God? Produce it, O assemblage of false ones.

Nay, by the One in Whose hand is my soul, they are not, and never shall be able to do this, even should they combine to assist one another.

O Ahmad! Forget not My bounties while I am absent. Remember My days during thy days, and My distress and banishment in this remote prison. And be thou so steadfast in My love that thy heart shall not waver, even if the swords of the enemies rain blows upon thee and all the heavens and the earth arise against thee.

Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones, and be not of those who doubt.

And if thou art overtaken by affliction in My path, or degradation for My sake, be not thou troubled thereby.

Rely upon God, thy God and the Lord of thy fathers. For the people are wandering in the paths of delusion, bereft of discernment to see God with their own eyes, or hear His Melody with their own ears. Thus have We found them, as thou also dost witness.

Thus have their superstitions become veils between them and their own hearts and kept them from the path of God, the Exalted, the Great.

Be thou assured in thyself that verily, he who turns away from this Beauty hath also turned away from the Messengers of the past and showeth pride towards God from all eternity to all eternity.

Learn well this Tablet, O Ahmad. Chant it during thy days and withhold not thyself therefrom. For verily, God hath ordained for the one who chants it, the reward of a hundred martyrs and a service in both worlds. These favors have We bestowed upon thee as a bounty on Our part and a mercy from Our presence, that thou mayest be of those who are grateful.

By God! Should one who is in affliction or grief read this Tablet with absolute sincerity, God will dispel his sadness, solve his difficulties and remove his afflictions.

Verily, He is the Merciful, the Compassionate. Praise be to God, the Lord of all the worlds.

Bahá’u’lláh

¹ The Báb
 

*Anne*

Bliss Ninny
"This is my simple religion. There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple; the philosophy is kindness."

~ the Dalai Lama
 

shadowsmith

New Member
Vance Havner

Sometimes your medicine bottle has on it, "shake well before using." That is what God has to do with some of His people. He has to shake them well before they are ever usable.
 

zenzero

Its only a Label
Friend tarasan,

Here's another one:
The knife does not cut itself, the finger does not touch itself, the mind does not know itself, the eye does not see itself. This is true reality.

Love & rgds
 

Smoke

Done here.
I have a lot of them:

"Craziness is good. Crazy people are happy, free, they have no hindrance. But since you still have many attachments, you are only a little crazy. This is not crazy enough. You must become completely crazy. Then you will understand." (Seung Sahn)

* * *

"The inhabitant or soul of the universe is never seen; its voice alone is heard. All we know is that it has a gentle voice, like the voice of a woman, a voice so fine and gentle that even children cannot become afraid. And what is says is: Sila ersinarsinivdluge, 'Be not afraid of the universe.'" (Najagneq)

* * *

"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." (Ecclesiastes)

* * *

"I took the I-95 down to Pensacola
All I found was a bunch of holy rollers
They don't know nothing 'bout saving me"
(Sheryl Crow)

* * *

"He is a monster. ... I care less than nothing for Zeus. Let him do as he likes." (Aeschylus)

* * *

"Gods always love the people who make 'em." (Zora Neale Hurston)

* * *

"The good life is one inspired by love and guided by knowledge." (Bertrand Russell)

* * *

"If something's true, you don't need to believe in it." (Jane Wagner)
 

zenzero

Its only a Label
Friends,

Another one that got revealed today:

"Words [noises] cannot describe *SILENCE*."

Love & rgds
 

Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
"It is for this reason I say that if a person is whole, he will be filled with light. Yet, if a person is divided, he is dark."- Jesus (Gospel of Thomas)

"When you come into the light, what will you do? On the day you were one you became two. When you have become two, what will you do?"- Jesus (Gospel of Thomas)

"To the one who is wise and prudent all the devas love and respect him, even Brahman the Creator"- Buddha (Dhammapada)

"When one sees something as good, evil becomes apparent. When one calls something beautiful, ugliness comes into existence..."- Lao Tzu (Tao te Ching)

"Do not make mischief in the earth. There are those who say: 'why we only want peace'. They themselves are the mischief-makers"- Muhammad (Koran)

"Turn to the east and the west there is Allah. Allah is ever before the believer and the wrong-doer. Allah is even nearer to a man then his own jugular vein"- Muhammad (Koran)
 
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