John D. Brey
Well-Known Member
Female circumcision is the polar opposite of male circumcision. In male circumcision the flesh is discarded and the blood is pure; while in female circumcision the purified flesh is kept and the impure blood is discarded.
Female circumcision takes place when during meiosis and polar body, the female seed throws-off the contamination related to the sin-nature, and the evil inclination, into polar bodies that are washed out in the menstrual blood, leaving one uncontaminated pure (tamim) female seed. The contaminated polar bodies are washed out in the menstrual blood.
Unlike female meiosis where the contamination of the sin-nature is thrown-off through polar bodies in oogenesis, leaving one uncontaminated cell, in male meiosis no part of the reproductive cell is thrown off. Instead, the cells divides in order to halve the chromosomes such that the needed 46 are achieved through the combination of male and female seed.
Whereas the sin nature is throw-off through polar bodies in oogenesis, the male seed keeps all its material and splits into four sperm. Nothing is thrown-off in male meiosis (there's no oogenesis). Instead spermatogenesis keeps all the material, sinful or not, producing four serpent-like mini-leviathan.
The foregoing dictates (so to say) that after oogenesis the "seed of the woman" is pure, perfect (tamim) having gone through the biological mikveh (meiosis and polar body). ------If this perfect (tamim), "seed of the woman" begins to develop without acquiring the same poison that began the Fall of man, the semen, it will conceive a "perfect" human being such that the commandment to be "perfect" (tamim) will have been kept.
This gives us the key to understanding male circumcision (bris milah), since the flesh is discarded (symbolizing its contamination with sin) while the blood is pure, perfect (tamim).
The foreskin discarded in ritual circumcision represents the same thing as the polar-bodies discarded in oogenesis. The foreskin is the equivalent of the discarded polar-bodies such that we're left to wonder why the male blood is pure (tamim) while the female blood is contaminated with sin?
Remember that unlike the "seed of the woman" which is purified through the biological mikveh (oogenesis), the male reproductive seed keeps all its material and thus remains contaminated with sin-nature (spermatogenesis).
Since the male reproductive seed remains contaminated, the throwing-off of the flesh of the reproductive organ (the foreskin) can't represent the splitting of the male seed through oogenesis (which only occurs for the "seed of the woman") and can't represent the purification of the male seed (since all the material sinful or otherwise remains intact in the process of spermatogenesis) and thus can only represent a sacrificial act not associated with biology but with the volition of the sacrificer.
The blood of circumcision is perfect because it sacrifices the male seed before that seed can contaminated the perfected female seed such that the elimination of the flesh of the foreskin signifies Adam discarding with the sinful flesh prior to the conception of Cain.
Rabbi Kaplan's adages that circumcision somehow returns the Jew to Adam prior to the Fall is easily deciphered through even a basic understanding of the parallel between Jewish ritual and biological reality.
The problem is merely finding people who trust the word of God enough to know that every jot and tittle of the word of God is accurate and expresses itself in biology and physics as much as in word, deed, and ritual. The same semen that contaminates the sinful man contaminates his understanding of the sementics of the word of God.
John
Female circumcision takes place when during meiosis and polar body, the female seed throws-off the contamination related to the sin-nature, and the evil inclination, into polar bodies that are washed out in the menstrual blood, leaving one uncontaminated pure (tamim) female seed. The contaminated polar bodies are washed out in the menstrual blood.
Unlike female meiosis where the contamination of the sin-nature is thrown-off through polar bodies in oogenesis, leaving one uncontaminated cell, in male meiosis no part of the reproductive cell is thrown off. Instead, the cells divides in order to halve the chromosomes such that the needed 46 are achieved through the combination of male and female seed.
Whereas the sin nature is throw-off through polar bodies in oogenesis, the male seed keeps all its material and splits into four sperm. Nothing is thrown-off in male meiosis (there's no oogenesis). Instead spermatogenesis keeps all the material, sinful or not, producing four serpent-like mini-leviathan.
The foregoing dictates (so to say) that after oogenesis the "seed of the woman" is pure, perfect (tamim) having gone through the biological mikveh (meiosis and polar body). ------If this perfect (tamim), "seed of the woman" begins to develop without acquiring the same poison that began the Fall of man, the semen, it will conceive a "perfect" human being such that the commandment to be "perfect" (tamim) will have been kept.
This gives us the key to understanding male circumcision (bris milah), since the flesh is discarded (symbolizing its contamination with sin) while the blood is pure, perfect (tamim).
The foreskin discarded in ritual circumcision represents the same thing as the polar-bodies discarded in oogenesis. The foreskin is the equivalent of the discarded polar-bodies such that we're left to wonder why the male blood is pure (tamim) while the female blood is contaminated with sin?
Remember that unlike the "seed of the woman" which is purified through the biological mikveh (oogenesis), the male reproductive seed keeps all its material and thus remains contaminated with sin-nature (spermatogenesis).
Since the male reproductive seed remains contaminated, the throwing-off of the flesh of the reproductive organ (the foreskin) can't represent the splitting of the male seed through oogenesis (which only occurs for the "seed of the woman") and can't represent the purification of the male seed (since all the material sinful or otherwise remains intact in the process of spermatogenesis) and thus can only represent a sacrificial act not associated with biology but with the volition of the sacrificer.
The blood of circumcision is perfect because it sacrifices the male seed before that seed can contaminated the perfected female seed such that the elimination of the flesh of the foreskin signifies Adam discarding with the sinful flesh prior to the conception of Cain.
Rabbi Kaplan's adages that circumcision somehow returns the Jew to Adam prior to the Fall is easily deciphered through even a basic understanding of the parallel between Jewish ritual and biological reality.
The problem is merely finding people who trust the word of God enough to know that every jot and tittle of the word of God is accurate and expresses itself in biology and physics as much as in word, deed, and ritual. The same semen that contaminates the sinful man contaminates his understanding of the sementics of the word of God.
John
