I think a pro con discussion should be had about each application of gene editing instead of the technique as a whole.
Pro/con of changing a gene that is associated with high risks of certain cancer will look very different to changing a gene because blue eyed babies is popular.
All technology is subject to use and abuse, this is no different. So to me it's neither good or bad as fire is neither good or bad or computers are neither good or bad.
I think it's too early to know. Like most technologies, put to the right use, can be good, but used for evil purposes it can be catastrophic.
What I want to know, is what exactly is an 'evil' use if the technology was never ever compelled to be used ?? This is coming down the pike, and I don't know where the political wings are going to fall with this. Are the pro-choicers only pro-random choice , if the choice is to bring someone to term? Then they aren't completely pro-choice right? In a wacky twist, will the pro-life people be the strongest advocates of gene editing? I find that possibility hard to fathom, because they seem to be the hardest advocates for random chance in one's life
I heard something about Tay Sach's, that it is a monogenic thing , and they are getting to where , or are , at a point where you can filter an embryo for it. Ok, say that happens, if is not happening already. Is that then, a slippery slope? How exactly. Say that I have some physical problem, perhaps 'more trivial,' that you can filter out. Now if they do that in future, some may argue that this affects their personal self-worth. I say, that self-worth is something that I generate from a more personal foundation. I probably should not need the external universe for it
If you can select a baby for blue eyes, or maybe even violet, orange, or lime green eyes, or reinforced tendons, I want to say that this opens up cool possibilities.. You already name a child, and how many times does the individual you named think about what they are named, and say that name to other people. A million times, it is part of how you defined them. Ok, let's say you can temper the aggression of a person by beefing up some cluster of genes associated with the frontal cortex, amygdala, or something. Is that a tool for enriching the possibilities of the individual, or a hindrance?
Now if we are talking about some autocrat who does this, then I think a line gets clearly crossed at that point. The people are not making the choice. It is no longer democratic , and the whole point of a democracy is that people might choose how to best improve the human plane. Unless of course, you decide that all improvement is subjective, in which case no improvement is possible, actually