DawudTalut
Peace be upon you.
Peace and mercy of Allah be on you….Everyone knows what is the state of affairs in the world these days; discord and mischief continue. Anti-Islam forces place responsiblity of these conditions on muslims. Certain groups and organizations in muslim and non-muslim countries too are doing such acts in the name of Islam which are nothing but cruelty and savageness. The truth is that the true teaching of Islam has even no remote connection with it. But it is reality too, that these conditions have been and are being inducted in muslims with proper planning. The damage to Islam is done by selfish and hypocrites who have been becoming tool of such powers.
Anyway, the general state of affair of the world is bad. Some non-muslim powers are getting lot of chance to defame Islam due to wrong attitude of some muslims.
Obviously, due to this reason, Ahmadis too become victim of it. Though, those who knows us know that the teaching and act of Ahmadiyyat is only love, affection and fraternity. But, the common people think we are same too - as the media has spread negative idea about muslims and Islam. Some nationalist organizations and parties do not want to hear anything. Their stress is only on negative attitudes. This opposition is being faced in the eastern part of Germany and in Holland too where soon election are to be held. Likewise, rightists are getting strength in other parts of Europe, and the situation in America is evident. Ahmadis are passing through these hardships as being muslims and as being Ahmadi in muslim countries too. It is only because, we believed in the Promised Caller who came according to promise of Allah the Exalted. At some places, due to oppressive laws, so called clergies are free and due to fear from them, courts too are forced not to deliver justice, and innocent Ahmadis are sent to jails with wrong charges.
==
In such situation, what should an Ahmadi do? We do not have worldly government, worldly wealth, or oil money. Yes, we have one thing, each Ahmadi in the world should pay very much attention to it. It is to get nearness of God the Exalted by Ibaadat (worships), Sadaaqat (charity) and Istighfar (seeking divine cover, forgiveness and help). These are very things, which excite mercy of Allah the Exalted, and a person comes in His refuge.
==
Attention to Ibadaat, especially to Salaats have already been drawn in previous sermons. Now Sadaqqat and Istighfar will be talked about that these are means to get mercy of God the Exalted.
==
Many weaknesses exist in human. Often we do not pay rights of our Ibadaat (worships) due to worldly indulgences. When any personal difficulty comes, attention is developed to offer a little Sadaqah otherwise not. We do not pay right of saying Istighfar. Self-review will make evident many of do not pay this right.
==
Thus if we have to get favours of Allah the Exalted, and excite His mercy, and make the effort of foes and opponents unsuccessful then we shall have to pay attention to the matters which enable us to get pleasure and forgiveness of Allah the Exalted.
==
Allah the Exalted says I accept Taubah (repentance), Istighfar (cover, forgiveness, help) and Sadaqaat (charity) so that you should pay attention to these, in order that I remove your difficulties and unrests, bring you near Me, forgive your previous sins, enable you to be true abd (devotee, servant) and have mercy on you….As Allah the Exalted says in the verse:
“alam ya’lamu annallaha howa yaqbal-uttaubata un ebadehi wa yakhozu sadaqate wa annallaha how-attawwab-urrahim” [9:104]
Know they not that Allah is He Who accepts repentance from His servants and take Sadaqaat and that Allah is He Who accepts repentance and is Repeatedly-Merciful. [9:104]
==
About the importance and relation of Sadaqah (charity) and Dua (prayer), and about the acceptance of Dua, Hazrat Promised Messiah (on whom be peace) said: Sadaqah is derived from Sidq (trueheartedness). When a person gives Sadaqah in the path of God the Exalted, it is found he has Sidq with God the Exalted (i.e. keeps connection of truth). Second, Dua; with Dua, passion and melting and pathos is developed in heart. In Dua, there is a sacrifice. Sidq and dua - if these two things are obtained, then it is aksir (i.e. successful cure). Thus Istighfar is indeed dua and when human prays, keeping his sins and weakness before him, a pathos and excitement is developed.
==
It should be developed . An ache should be developed in heart. Only saying “astaghferullah astaeghferulah” with mouth while attention being elsewhere, purpose is not attained. Thus, Allah the Exalted listens to prayers and accepts Sadaqaat which are given in the times of unrest to get His mercy.
==
As the servant makes pledge too, that he will do full effort to avoid his weaknesses and to absorb mercy of Allah the Exalted, Allah the Exalted granted glad tiding through holy prophet (peace and blessings of Allah be on him) regarding acceptance of prayers and Sadaqaat. Allah the Exalted said that tell My servants if My servant walks one step to me, then I come to him two steps. When My servant come to Me with quick walk, I come running.
Thus there is no limit of mercy of Allah the Exalted.
Holy Prophet (peace and blessings of Allah be on him) said too that Allah the Exalted has great shyness, He is very generous, He is very Karim, when servant raises his hands in His Court He is shy to return them empty and unsuccessful.
==
It is possible that immediate results may not come according to demand of servant. Sometimes, according to wisdom of Allah the Exalted, the results of prayers and Sadaqaat appear after some time or in any other way. But sometimes immediate results come as requested. The person should have such perfect Eman/faith that as God the Exalted said I accept prayers, I accept Istighfar and Sadaqaat [ i.e. when human seeks forgiveness of his sins, and make pledge to avoid future sins and weaknesses, and do full effort] He accepts that and pulls the person out from all types of anxieties and difficulties.
==
It should always be remembered that Allah the Exalted knows states of our hearts that is why our show-off deeds are not accepted by Him. If deeds are done with purity then Allah the Exalted does not leave them without result or reward as Holy Prophet (peace and blessings of Allah be on him) informed.
Allah the Exalted is so much kind for His servants that Holy Prophet (peace and blessings of Allah be on him) said the people who do not have capacity to give Sadaqah, acting on ma’ruf (good, known) and avoiding bad give them reward of Sadaqah.
Their Ibadaat, Istighfar and their virtuous acts done to benefit other people will be accepted by Allah the Exalted. Their virtuous acts will be rewarded as Sadaqaat. A well-to-do person will be getting reward by offering Sadaqah. A poor person will be earning equal reward of Sadaqaat, due to his virtuous intention, with condition that he is practicing other commandments too.
==
Thus what should be the ways to thank to such a loving God! Who taught us, not only to get rid of our weaknesses, but said that by accepting those of your acts which you do to avoid weaknesses and sins, I shall rescue you from difficulties and problems. ,
Thus this is the only way to come out of difficult condition. We should bow before Allah the Exalted, by making our worships and prayers pure, concentrate on Istighfar, pay attention to Sadqah and Khairat (charity)– at the level of Jama'at and individually too.
==
Hazrat Promised Messiah (on whom be peace) has explained in depth about Sadaqah and khairat at many occasions, some are:
He (a.s.) explains the reality of Istighfar:
“Sin is such a pest which is blended in human blood but its cure can be only done through Istighfar. What is Istighfar? It is, may God the Exalted save from the bad effects of the sins which have been done. And from those which are not done yet and which are potentially present in human capacity – may the time of their occurrence not come.”
[Istighfar is to make the mercy of Allah the Exalted excited, to seek forgiveness from previous sins and to avoid potential sins in future and for continuation of His grant of favours and mercies to us. ]
“This is time of great fear, that is why, stay busy in Taubah (repentance) and Istighfar (seeking forgiveness, cover, help) and keep studying your self. People of each mazhub and millat (religion and religious community) and People of Book believe that punishment go away by Sadaqah and Khairat (charity) – but before descending of punishment. But when it descends then never go away. Thus you do Istighfar from right now, and get busy in Taubah so that your turn does not come and Allah the Exalted save you.”
==
Currently we see small difficulties. But the direction, the world is moving to - the way, human is becoming unbridled - the mode, means to get displeasure of Allah the Exalted are being made, human is moving toward that destruction which human will do by his own hands. This world is inciting displeasure of Allah the Exalted. So, in such time on one hand it is the duty of those who believe in Hazrat Promised Messiah (on whom be peace) that we should stress on Taubah and Istighfar to save ourselves from bad effects, on the other hand we should pray for the world too, in general, may Allah the Exalted grant them the wisdom.
==
Explaining the reality of Istighfar, Hazrat Promised Messiah (on whom be peace) says:
“It should be learned that Quran Sharif has presented two names of Allah the Exalted; Al-Hai and Al-Qaiyum. Al-Hai means personally alive and the giver of life to others. Al-Qaiyum: personally existing and real cause of existence of others. Apparent and internal existence and life of everything is by the means of these two attributes. Thus the word Al-Hai requires that His worship should be done, as its manifestation is “iyyaka na’bodo” and Al-Qaiyum requires that support should be sought from Him. It is said by the words “iyyaka nasta’een”. The word Hai requires worship, for the reason because He created, then did not leave after creating. Like, for example, the builder who made the building, with his death, the building suffers no harm. But the need for God continues to adhere with human in every situation. Thus, it is essential that you should continue to seek power from God all the time and it is the very Istighfar.”
[Continue to seek power from Allah the Exalted to avoid sin and to offer worships for Him and this seeking of power is Istighfar.]
“The true reality of Istighfar is this. Then it was made vast for those people who commit sin, to save from their bad results. But the base is to save from human weaknesses. Thus that person, being a human, does not understand the need of Istighfar, he is disrespectful antitheist.”
==
The importance to get nearness of Allah the Exalted and Taubah and Istighfar is explained by Hazrat Promised Messiah (on whom be peace) : “The human is sent for very big work” …. [Earlier he (a.s.) mentioned the detail of this work that human should bring pure change in his state (it is very big work for human, to develop pure change in his conditions) and make peace with God the Exalted, do not make Him displeased, and should find, for what purpose he came into the world (this purpose, Allah the Exalted has mentioned that it is to get His nearness by doing His worship)]..........
CONTINUES
Anyway, the general state of affair of the world is bad. Some non-muslim powers are getting lot of chance to defame Islam due to wrong attitude of some muslims.
Obviously, due to this reason, Ahmadis too become victim of it. Though, those who knows us know that the teaching and act of Ahmadiyyat is only love, affection and fraternity. But, the common people think we are same too - as the media has spread negative idea about muslims and Islam. Some nationalist organizations and parties do not want to hear anything. Their stress is only on negative attitudes. This opposition is being faced in the eastern part of Germany and in Holland too where soon election are to be held. Likewise, rightists are getting strength in other parts of Europe, and the situation in America is evident. Ahmadis are passing through these hardships as being muslims and as being Ahmadi in muslim countries too. It is only because, we believed in the Promised Caller who came according to promise of Allah the Exalted. At some places, due to oppressive laws, so called clergies are free and due to fear from them, courts too are forced not to deliver justice, and innocent Ahmadis are sent to jails with wrong charges.
==
In such situation, what should an Ahmadi do? We do not have worldly government, worldly wealth, or oil money. Yes, we have one thing, each Ahmadi in the world should pay very much attention to it. It is to get nearness of God the Exalted by Ibaadat (worships), Sadaaqat (charity) and Istighfar (seeking divine cover, forgiveness and help). These are very things, which excite mercy of Allah the Exalted, and a person comes in His refuge.
==
Attention to Ibadaat, especially to Salaats have already been drawn in previous sermons. Now Sadaqqat and Istighfar will be talked about that these are means to get mercy of God the Exalted.
==
Many weaknesses exist in human. Often we do not pay rights of our Ibadaat (worships) due to worldly indulgences. When any personal difficulty comes, attention is developed to offer a little Sadaqah otherwise not. We do not pay right of saying Istighfar. Self-review will make evident many of do not pay this right.
==
Thus if we have to get favours of Allah the Exalted, and excite His mercy, and make the effort of foes and opponents unsuccessful then we shall have to pay attention to the matters which enable us to get pleasure and forgiveness of Allah the Exalted.
==
Allah the Exalted says I accept Taubah (repentance), Istighfar (cover, forgiveness, help) and Sadaqaat (charity) so that you should pay attention to these, in order that I remove your difficulties and unrests, bring you near Me, forgive your previous sins, enable you to be true abd (devotee, servant) and have mercy on you….As Allah the Exalted says in the verse:
“alam ya’lamu annallaha howa yaqbal-uttaubata un ebadehi wa yakhozu sadaqate wa annallaha how-attawwab-urrahim” [9:104]
Know they not that Allah is He Who accepts repentance from His servants and take Sadaqaat and that Allah is He Who accepts repentance and is Repeatedly-Merciful. [9:104]
==
About the importance and relation of Sadaqah (charity) and Dua (prayer), and about the acceptance of Dua, Hazrat Promised Messiah (on whom be peace) said: Sadaqah is derived from Sidq (trueheartedness). When a person gives Sadaqah in the path of God the Exalted, it is found he has Sidq with God the Exalted (i.e. keeps connection of truth). Second, Dua; with Dua, passion and melting and pathos is developed in heart. In Dua, there is a sacrifice. Sidq and dua - if these two things are obtained, then it is aksir (i.e. successful cure). Thus Istighfar is indeed dua and when human prays, keeping his sins and weakness before him, a pathos and excitement is developed.
==
It should be developed . An ache should be developed in heart. Only saying “astaghferullah astaeghferulah” with mouth while attention being elsewhere, purpose is not attained. Thus, Allah the Exalted listens to prayers and accepts Sadaqaat which are given in the times of unrest to get His mercy.
==
As the servant makes pledge too, that he will do full effort to avoid his weaknesses and to absorb mercy of Allah the Exalted, Allah the Exalted granted glad tiding through holy prophet (peace and blessings of Allah be on him) regarding acceptance of prayers and Sadaqaat. Allah the Exalted said that tell My servants if My servant walks one step to me, then I come to him two steps. When My servant come to Me with quick walk, I come running.
Thus there is no limit of mercy of Allah the Exalted.
Holy Prophet (peace and blessings of Allah be on him) said too that Allah the Exalted has great shyness, He is very generous, He is very Karim, when servant raises his hands in His Court He is shy to return them empty and unsuccessful.
==
It is possible that immediate results may not come according to demand of servant. Sometimes, according to wisdom of Allah the Exalted, the results of prayers and Sadaqaat appear after some time or in any other way. But sometimes immediate results come as requested. The person should have such perfect Eman/faith that as God the Exalted said I accept prayers, I accept Istighfar and Sadaqaat [ i.e. when human seeks forgiveness of his sins, and make pledge to avoid future sins and weaknesses, and do full effort] He accepts that and pulls the person out from all types of anxieties and difficulties.
==
It should always be remembered that Allah the Exalted knows states of our hearts that is why our show-off deeds are not accepted by Him. If deeds are done with purity then Allah the Exalted does not leave them without result or reward as Holy Prophet (peace and blessings of Allah be on him) informed.
Allah the Exalted is so much kind for His servants that Holy Prophet (peace and blessings of Allah be on him) said the people who do not have capacity to give Sadaqah, acting on ma’ruf (good, known) and avoiding bad give them reward of Sadaqah.
Their Ibadaat, Istighfar and their virtuous acts done to benefit other people will be accepted by Allah the Exalted. Their virtuous acts will be rewarded as Sadaqaat. A well-to-do person will be getting reward by offering Sadaqah. A poor person will be earning equal reward of Sadaqaat, due to his virtuous intention, with condition that he is practicing other commandments too.
==
Thus what should be the ways to thank to such a loving God! Who taught us, not only to get rid of our weaknesses, but said that by accepting those of your acts which you do to avoid weaknesses and sins, I shall rescue you from difficulties and problems. ,
Thus this is the only way to come out of difficult condition. We should bow before Allah the Exalted, by making our worships and prayers pure, concentrate on Istighfar, pay attention to Sadqah and Khairat (charity)– at the level of Jama'at and individually too.
==
Hazrat Promised Messiah (on whom be peace) has explained in depth about Sadaqah and khairat at many occasions, some are:
He (a.s.) explains the reality of Istighfar:
“Sin is such a pest which is blended in human blood but its cure can be only done through Istighfar. What is Istighfar? It is, may God the Exalted save from the bad effects of the sins which have been done. And from those which are not done yet and which are potentially present in human capacity – may the time of their occurrence not come.”
[Istighfar is to make the mercy of Allah the Exalted excited, to seek forgiveness from previous sins and to avoid potential sins in future and for continuation of His grant of favours and mercies to us. ]
“This is time of great fear, that is why, stay busy in Taubah (repentance) and Istighfar (seeking forgiveness, cover, help) and keep studying your self. People of each mazhub and millat (religion and religious community) and People of Book believe that punishment go away by Sadaqah and Khairat (charity) – but before descending of punishment. But when it descends then never go away. Thus you do Istighfar from right now, and get busy in Taubah so that your turn does not come and Allah the Exalted save you.”
==
Currently we see small difficulties. But the direction, the world is moving to - the way, human is becoming unbridled - the mode, means to get displeasure of Allah the Exalted are being made, human is moving toward that destruction which human will do by his own hands. This world is inciting displeasure of Allah the Exalted. So, in such time on one hand it is the duty of those who believe in Hazrat Promised Messiah (on whom be peace) that we should stress on Taubah and Istighfar to save ourselves from bad effects, on the other hand we should pray for the world too, in general, may Allah the Exalted grant them the wisdom.
==
Explaining the reality of Istighfar, Hazrat Promised Messiah (on whom be peace) says:
“It should be learned that Quran Sharif has presented two names of Allah the Exalted; Al-Hai and Al-Qaiyum. Al-Hai means personally alive and the giver of life to others. Al-Qaiyum: personally existing and real cause of existence of others. Apparent and internal existence and life of everything is by the means of these two attributes. Thus the word Al-Hai requires that His worship should be done, as its manifestation is “iyyaka na’bodo” and Al-Qaiyum requires that support should be sought from Him. It is said by the words “iyyaka nasta’een”. The word Hai requires worship, for the reason because He created, then did not leave after creating. Like, for example, the builder who made the building, with his death, the building suffers no harm. But the need for God continues to adhere with human in every situation. Thus, it is essential that you should continue to seek power from God all the time and it is the very Istighfar.”
[Continue to seek power from Allah the Exalted to avoid sin and to offer worships for Him and this seeking of power is Istighfar.]
“The true reality of Istighfar is this. Then it was made vast for those people who commit sin, to save from their bad results. But the base is to save from human weaknesses. Thus that person, being a human, does not understand the need of Istighfar, he is disrespectful antitheist.”
==
The importance to get nearness of Allah the Exalted and Taubah and Istighfar is explained by Hazrat Promised Messiah (on whom be peace) : “The human is sent for very big work” …. [Earlier he (a.s.) mentioned the detail of this work that human should bring pure change in his state (it is very big work for human, to develop pure change in his conditions) and make peace with God the Exalted, do not make Him displeased, and should find, for what purpose he came into the world (this purpose, Allah the Exalted has mentioned that it is to get His nearness by doing His worship)]..........
CONTINUES