greatcalgarian
Well-Known Member
http://news.bbc.co.uk/1/hi/programmes/wtwtgod/3475359.stm
I have come across the above bbc program last year, and the article by Greg Austin et al is really worth reading whether you are pro-war or pro-peace.
The following article is really an eye opener, and I encourage everyone to read the entire article, a total of 42 pages on pdf format:
http://news.bbc.co.uk/1/shared/spl/hi/world/04/war_audit_pdf/pdf/war_audit.pdf
I especially enjoyed reading III Violence in the name of God:
I have come across the above bbc program last year, and the article by Greg Austin et al is really worth reading whether you are pro-war or pro-peace.
The following article is really an eye opener, and I encourage everyone to read the entire article, a total of 42 pages on pdf format:
http://news.bbc.co.uk/1/shared/spl/hi/world/04/war_audit_pdf/pdf/war_audit.pdf
I especially enjoyed reading III Violence in the name of God:
And we see Pope John Paul II stand on the war:There are four main ways in which religious texts have been used to comment on war and the
use of violence for mass killing:
* Evangelical war
This is the war when one state (or one religious group within a state) decides that
its neighbours should either convert to its religion peacefully or be punished with
conquest or death for remaining loyal to another faith.
* Wars of conquest: glory of the state is the glory of God
This is the war where the state authorities, often backed by the hierarchy of the
dominant religion, see the destiny of the state as ordained by God and are willing
to perpetrate wars of conquest in order to advance state power, because gains in
state power and military victories are seen as a reflection of the glory of God.
* Just War: God permits violence for self-defence
This is the belief that some wars, at least, are right because they are perceived to
be in the interests of justice - and should therefore be fought according to just
rules.
* Wars of retaliation: God is vengeful
Belief in 'Holy War': the God of a religion is perceived to ask, or command, its
followers to make war on those who have committed some offence against the
religion.
These four categories really depend in the main on the idea that in some circumstances, God
and religion justify war. This is the just war doctrine.
And what the west media has painted the wrong picture about Islamic teaching:Pope John Paul II, the US Catholic
Bishops, the Archbishop of Canterbury, and countless theologians from around the world
echoed similar conclusions that the US and UK argument to go to war against Iraq miserably
failed to meet the seven rigorous criteria of just war doctrine. These criteria are extremely
rigid especially when applied to a situation in which a nation-state seeks to exercise preemptive
warfare.
Do you agree with the general discussion in Dr. Austin article, especially regarding his analysis of why GB go into Iraq war, for cause of religious reasoning?Islamic teaching on war and just war is not too different in its philosophical roots from that of
the Christian tradition, in that it provides for self-defence.
Fight in the cause of God against those who fight you, but aggress not. God loves not
aggressors. And slay them wherever you come upon them [Koran 2:190].
To those against whom war is made, permission is given [to fight] because they are
wronged; and verily, God is most powerful for their aid [Koran 22:39]
The Islamic tradition provides for limits on the use of force in war similar to those found in
the Christian tradition: Never transgress limits, or take your enemy by surprise or perfidy, or
inflict atrocities or mutilation, or kill infants; and Never kill a woman, a weak infant, or a
debilitated old person; nor burn palms, uproot trees, or pull down houses. The Koran also
provides for the humane treatment of prisoners of war: And they feed, for the love of God,
the indigent, the orphan, and the captive [Koran 76:8-9].