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Has Western Civilization Brought Any Comfort?

Sahar

Well-Known Member
In the very beginning, we are to stress the fact that a nation that once reached the peak of civilization can create a new one, making use of the bright side of the Western scientific advancement, placing it in a frame of human and spiritual values and making it conform with the Divine legislation. In this way, the defects of the contemporary civilization will be eradicated.

The whole world now has been immersed completely in a dream-like wonder of the Western technological advancement that has leveled the space and time for man. It has made life easy for him to the extent that most of his needs are now fulfilled once he presses a small button. What’s more, he may even dispense with buttons in many occasions; upon entering his house, a door opens itself. Such automatic faucets and escalators are few examples of assortment of luxury and comfort the Western civilization has offered man.
Man has also invaded the outer space, explored the moon and brought some of its stones and rocks for laboratory work. This mammoth scientific advancement could never be imagined before. Such achievements are all alluded to in the verse: "And He createth that which ye know not." (An-Nahl: 8)

Now comes the very important question: Has this scientific advancement that has enabled man to travel to the moon brought him happiness?
Our bitter reality denotes that the answer is in the negative. This pure materialistic Western concept of knowledge granted man just only physical comfort, not the spiritual one. Yes, man succeeded in achieving many state-of-the-art technologies but failed to have peace of mind. This has led to a sort of disparity between man's outer appearance and his inner self. His life, though decorated and colorful, is shallow from within.
It has become a common matter to hear cries of distress, fear, sorrow and despair from people of the so-called developed world. With all the means of comfort they have, they lack spiritual calmness.

No wonder then to see psychiatrists in those countries always having a busy schedule, with throng of clients bringing in their complaints of moral corruption, worry, family disintegration, lack of social stability and solidarity. All this culminated in the high rates of crime to the extent that led to spreading fear and horror among people.
The cause of all these ailments is the absolute freedom granted man under the umbrella of the Western civilization. This has corrupted man’s inner nature and failed to satiate his unfulfilled needs. The more one fulfills his desire, the more he yearns for extra luxuries. The West fails to realize that there is no absolute freedom in the universe. All planets and stars move in certain orbits. Ships and planes go in certain ways that if struck by a tiny change, it may lead to a fatal catastrophe.

Man is not the only victim of this so-called civilization; it has taken its toll on the environment as well. Pollution, nuclear and chemical wastes are in abundance endangering the living species on earth. What adds insult to injury is this genetic engineering, which, instead of addressing man’s woes, has brought about more dangers. Mad cow is just a beginning.
An Arab poet says:
Still in the days to come,
More surprising is the outcome.

These are but the natural results of man's own work, when he gives himself loose rein and thinks of himself as being the sole controller of the universe and forgets that he is no more than a creature and that he has to surrender to the laws of his Lord in order to prosper.
People’s woes stem from the fact that they have forgotten their Lord and thus He causes them to forget themselves. Now, they lack the fuel that makes them lead life and look to their future through a dim perspective. They are like a living corpse walking on earth.

The well known American philosopher John Dewey says: "A civilization that allows science to destroy the existing values with no capacity to create new ones is a self-destructive civilization."
The American intellectual, John Steinbeck, sent to his friend Adlai Stevenson that reads: “The problem of America lies in its luxury and the many things it has. With all those things, it has no spiritual vocation to offer. We are in a dire need to something that will awakens us from our slumber. We have really overcome nature but still unable to overcome our own selves.”

People are now complaining of being wretched and miserable. They feel that life is purposeless. With all these technologies and unprecedented scientific discoveries, people are still unable to gain happiness. These forms of sciences fail to remove people’s wretchedness, misfortune and triviality.

In addition to all the above, science, in the West, emerged while being separated from religion or even as an enemy to religion. The church adopted a hostile stance towards science and scientific discoveries. Scientists, in their turn, also perceived religion as a threat, so they kept it at their arm’s length; they would not even mention Allah’s name in their writings.
It was for that reason that all scientific studies looked to universal laws as emerging from nature and not as being Divine. None of those scientists even said to his students that such and such is a divine creation. Instead, they were of the say that all surrounding phenomena are created by nature.
In fact, the entire universe witnesses to the fact that it is Almighty Allah Who has created everything. Almighty Allah says: “Our Lord is He Who gave unto everything its nature, then guided it aright.” (Ta Ha: 50)
The West uses the modern technologies for harmful as well as beneficial things, in good and evil. The World War I and World War II pose as evidence of the great destruction the Western civilization can inflict on the humanity. Hiroshima and Nagasaki are another living evidence.
How can we say, after all this, that the West is still able to grant happiness to the world. How to expect those who are shallow from within to be saviors? How to think that those who are wretched will give happiness to us? Indeed, those who have nothing can give nothing.

By Dr Yusuf Al Qaradawi
Extracted from http://www.islamonline.net

 
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Rainbow Mage

Lib Democrat/Agnostic/Epicurean-ish/Buddhist-ish
I agree with you not4me. I as a Buddhist see the west lacking in spirituality in many ways. The west has become so materialistic it's unnerving. It keeps getting worse and worse too. Pretty soon we'll have a country of totally materialistic zombies.
 

Sahar

Well-Known Member
To what extent do you believe this guy, Not4Me?
:)
To the extent that this article perfectly represents my thoughts. I believe Dr. Abdel Wahab El messeri analysis of the "Western civilization" is much more eloquent:
But if we examine the matter more precisely, we find that modernism is not merely the use of reason, science and technology; rather, it is the use of reason, science and technology separated from values, that is, value-free. Such is an important dimension of the Western modernist system. So, in a value-free world, all matters turn out to be equal; all matters become relative. Consequently, it is deemed difficult to judge anything and impossible to differentiate between good and evil, justice and injustice, the intrinsic and the relative, and finally between Man and nature or Man and matter.
Gradually, however, Western modernism started to reveal its Darwinist face as it mobilized and deployed its colonialist armies and armadas to colonize and devastate the green and the dry in Asia, Africa and the Americas.
The age of geographic discoveries and Renaissance (the seventeenth century) was also the age of exterminating millions of colonized peoples. Algerian leader Bin-Billa put it this way: “This modern industrial deity (idol) has assassinated a whole race (the red race) and mercilessly exploited another race (the black race) via kidnapping and enslaving millions of people. The victims of this consolidated colonial operation were nearly a hundred million human beings, considering that for each slave that was ‘maintained’ by the slave masters, nine slaves were slaughtered.” Bin-Billa then pointed to the Mexican Indians that were exterminated and to the millions of Algerians that were massacred during their frequent uprisings against the French colonization.

We may also add to this account the colonial opium wars against China; the waves of starvation that rocked India in the aftermath of implementing modern Western laws of land ownership; the First and Second World Wars that resulted in nearly 20 million and 50 million deaths, respectively; the victims of the atomic bombs that were dropped on Hiroshima and Nagasaki; and the victims of the infamous Gulag labor camps in the Soviet Union.
Darwinist modernism has had its toll on the social fabric and its governing norms. Among the various negative social phenomena are family disintegration; lack of social interaction; psychological diseases; a rising sense of alienation and isolation; the emergence of one-dimensional man; the reign of quantitative and bureaucratic paradigms over man; increasing rates of crime and violence (the prison industry is the fastest growing sector in the American economy); pornography (the material cost of production and moral cost of consumption); unnecessary merchandise that does not add knowledge or enhance imagination, but takes social time for production and consumption; inflation and “monsterization” of the state via its educational and security agencies; the vast growth of the pleasure, media and entertainment industry, its invasion of privacy, and its tremendous role in shaping man’s image, ambitions and dreams that are played out by unaccountable or elected industry operators; rising military expenses on weaponry and acquisition of weapons of mass destruction (for the first time in history, weaponry expenses surpassed food and clothing expenses); the emerging possibility of Earth’s destruction, suddenly (via nuclear inferno) or gradually (via pollution); and the anxiety caused by all that to modern Man. At this point, the material effects intermingle with the moral effects so that they are indistinguishable from each other.
http://www.religiousforums.com/forum/islam-dir/95473-modernism-scent-gunpowder.html
 

Sunstone

De Diablo Del Fora
Premium Member
What, if anything, does Dr. Abdel Wahab El messeri have to say about humanism?
 

Sahar

Well-Known Member
What, if anything, does Dr. Abdel Wahab El messeri have to say about humanism?
A lot.
The Western "modernism" started by humanistic view but it contained inherent contradiction by calling for transcendental moral and ethical values within the materialistic frame only; postmodernist thinkers realized this contradiction and clarified that modernism essentially reduces man to one dimension and that is the materialistic dimension and thus man is no different than the other beings and is subjected to the natural/materialistic laws like all the beings in this world and by this he loses any special significance or centrality. So all things become relative, and moral values become relative, no shared or universal humanity and thus the Western civilization went into enmity against humanity itself. In a world like this:
"At this point, a question is raised: How can conflicts be resolved or how can we settle disagreements that are part and parcel of human existence? For in the absence of absolute values that we may refer to, the individual human or the ethnic group turns into its own ultimate point of reference; thus, its interests are to be deemed as the norm and the contrary is the exception, that is, evil. This notion has led to the emergence of might and individual will as a mechanism to resolve conflicts and settle disputes.
This modernism that the Western world has embraced has caused the West to consider itself (but not Man or humanity) as the center of the world and to regard the world as usable material that should be utilized by the mightiest, the fittest and the most advanced. Therefore, the Western modernist system is in reality an imperialist, Darwinist one. This is the true definition of modernism as it was historically realized, unlike the definitions given it in Western lexicons. So it is the definition that enables us to read and analyze several “modern” phenomena." El Messeri says. Otherwise how can you explain all these phenomena that the OP and El Messeri mentioned like imperialism, racism, Nazism, Zionism, the psychological and spiritual emptiness, family disintegration, pornography and nude beaches, the rising acceptance of paganism and satanism and others that are based on superstitious stories without any moral or ethical context or guidance and that glorify the physical and materialistic dimension and call for breaking the social restrictions, etc?
The Western civilization doesn't constitute disbelief in God only but disbelief in humanity itself and that's why the Western ideology is so opposite to the Islamic one.
The secularist outlook is basically one that starts by marginalizing God, or sometimes even announcing His death, placing the human at the centre of the universe as its logo. The complex duality of transcendental monotheism is replaced by a sharp dualism between the human being and nature, which manifests itself through a conflict between the two; while at the same time attempting to explain human nature by focusing solely on its physical or material dimension. The problem, however, is eventually resolved in favor of the natural, and the category of the human is thereby absorbed in and reduced to the category of nature.
The initial enlightenment humanism is replaced in the course of the secularization process by a naturalistic anti-humanism. And the initial dualism of the human being and nature is replaced by a thoroughly naturalistic monism: that is, the reduction of reality to one natural law, imminent in all matters. This is the epistemological basis for a process of deconstructionism and desanctification that became not only the perspective through which nature was seen, but of the human being itself and all its transcendental criteria.
 

rojse

RF Addict
It is a pity that this is in Islam DIR; this would make for an interesting discussion in the general debate section.
 
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