Spending all your time in a formal debate “driving home” things that aren’t relevant to the topic of the debate doesn’t make you great at anything.
In fact, it’s not difficult to “drive something home” when you are given no opposition to it. Craig ignores most of hitchens attempts to derail the debate because it is not material to the subject of the debate itself.
Hitchens was having a one sided argument with himself by trying to unsuccessfully bait Craig into letting the topic be changed.
There are two flaws with your statement:
1. Nobody is actually disproving Craigs theistic arguments. If you think they have you can post the debate where you think it happens.
2. Your claim about atheism is false. Anyone making a statement they claim is truth has the burden of proof to logically demonstrate why they think they can say it is true.
If you claim as a truth that God doesnt exist you have a burden of proof.
If you claim as a truth that atheism is a more probable or better way of explaining reality, then you also have a burden or proof.
You don’t see anyone debating Craig dismantling him with your argument. They dont even try because they know its not a logically valid pathway.
Its because you are operating from the false premise that you have no burden of proof. But they know better than to believe that. And Craig would no doubt shut them down easily if they tried it.
He does it in the exact debate I referenced.
You must be confusing the concept of “logical and valid argument” with “something that convinces me personally to change my mind”.
If Craigs core arguments were as you say, invalid and illogical, then it would be very easy for his opponents to refute them. But they aren't refuting it, and neither are you.
Instead of demonstrating why any of his arguments are either invalid or illogical, all you’ve done is tried to claim you have no need to do that because you falsely think you have no burden of proof.
It accurately describes the arguments of most atheists I have seen. Hitchens is the prime example. They spend most of the debate railing against the character of God rather than dealing with the raw evidence and logic.
That is significant and noteworthy because it shows that their objections to God aren’t rooted in logic or evidence, as they claim, but actually rooted in resentment. It is emotion masquerading under the pretense of logic.
This undermines the central claim of their entire belief system: the claim that they dont have sufficient evidence for belief in God. When, in fact, the raw evidence and logic points to theism over atheism, but they simply choose not to accept it.
Why they choose to reject that which is most likely true based on the evidence demands further explanation of what the real motivations are for their rejection of their creator.
I never claimed to know what you personally believe.
But you are also operating from some false premises and hidden presumptions that need to be pointed out:
1. You presume you know beyond any doubt what your real motives and feelings are. It’s entirely possible you aren’t aware or what really motivates you. People engage in self deception to affirm what they want to be true despite the evidence all the time. If you were motivated by anger at God, or a desire to sin, as your reason for rejecting truth, then it’s entirely possible you would hide that fact from yourself because to admit that to yourself would require admitting your rejection of God isn’t based on logic or evidence and therefore could be wrong.
2. You presume that you can’t be engaging in wrong motivations or behavior if you claim to think God is imaginary.
But If the Bible is true then all people are born with an inate sense of right and wrong and inner awareness of God’s true existence. It also tells us that a rejection of truth is an act of conscious suppression on the part of the person who desires to reject God and embrace sin. Romans 1.
You cannot assume to be true that your rejection of the evidence for God is a neutral act with no deeper meaning.
Thanks for the reply. It seems like you missed my main points, though.
1. Hitchens' argument that the Christian god depicted in the Bible is a moral monster is a good argument, because it indicates that the claim that this god is morally perfect appears to be impossible, and false. Indeed, I personally don't think I could conceive of a more evil god if I tried. Any human who did what god does in the bible would be reviled as the most infamous psychopath in human history. This is a very compelling argument against the claims of Christianity that their god is good and morally perfect. It is not a mere appeal to emotion. It is not showing we're secretly angry at a god we think is real. It is a clear demonstration of an apparent contradiction.
2. You seem to have a cloudy idea of what atheism is. Granted, in traditional academic philosophy, atheism is defined as "the position that no gods exist." Outside of that narrow niche, however, regular people who identify as atheists almost never claim, believe, or defend such a position.
My position as an atheist is that there are no good arguments or evidence to support theistic claims, and so I don't believe them. That's it. Notice I'm making no ontological claims about whether or not a god in fact exists, nor am I saying your claims are false. I'm saying your claims fail to demonstrate they are true, and I can explain why, and so I don't believe your god claims. My position can be immediately falsified with any valid and sound argument or good evidence for a god. As far as I can tell, in the entire history of humanity, no such arguments or evidence have been produced.
My only burden of proof is to explain why your arguments and evidence fail to warrant belief. And I've met that burden. I have no other burdens of proof I need to meet in order to sustain my position. I don't need to explain where the universe came from, or why there is something instead of nothing, or why we have moral intuitions. I only need to disbelieve your claims because they fail, and that makes me not a theist, i.e. an atheist. Do you understand this?
3. It's very curious to me that you think Craig has presented any argument for the existence of god that is valid and structure with sound premises. I completely disagree.
If you want to present what you think is his best, clearest, well-evidenced argument, then I'd be happy to address it. Use a time stamp for a debate or just copy it out in a response, it's all good.
4. You said, "Why [atheists] choose to reject that which is most likely true based on the evidence demands further explanation of what the real motivations are for their rejection of their creator." This appears to be a defense mechanism on your part, if we're going to be psychologizing now. The possibility that evidence does not indicate any god is perhaps not an acceptable option for you under any circumstances, and so you have to find a separate reason we don't believe? We are here telling you, over and over, that the evidence does NOT indicate god's existence is most likely true. We're telling you why. There is no "further explanation" needed. We're telling you that we would freely change our mind and believe if we had sufficient evidence. I'm intellectually honest, and I'm using the same standard I use to believe everything else I think exists, and the evidence for god is not meeting that standard. Instead, it appears to fall in the poor evidentiary category of mythical creatures, UFOs, paranormal happenings, superstitious beliefs, and other imaginary things. And so I don't believe you.