Hi
@adrian009 and
@Tony Bristow-Stagg
I quoted three independent scholars, you rebut with three Bahai library texts - and after I have been accused of ignorance and bias that's pretty rich.
Tony - your response was frankly arrogant and deflective (again). I will not respond directly to it but see below.
Anyway, for what any further discussion is worth, here's a dictionary definition of syncretism for your reference:
Syncretism is a union or attempted fusion of different religions, cultures, or philosophies.
I actually agree that the Baha'i faith is more than a simple syncretism - as indicated in the highlighted part of the quote that you selected and which you failed to notice was precisely the bit I had "selctively" excerpted.
I also agree that it is an independent religion (Tony please note because you have entirely missed the point again on that) but there is absolutely no question that it is syncretistic in the sense of the definition I just gave (and in the sense of my earlier illustration that I think made the point even more clearly if I may say so) and that any serious and unbiased religious scholar - i.e. one who was not already under the spell of the divinely inspired prophetic utterances of a series of (possibly historical in some cases, almost certainly mythological in others) figures whose life stories have unquestionably been grossly mythologized, not to mention garbled in transmission - would certainly say so.
To suggest otherwise is simply to display either wilful ignorance of the roots of your faith or complete disdain for the scholarly study of religion.
And that last sentence just about sums up what you refer to as That problem does not describe my position as I am not an adherent of any faith anyway - but I can see right through yours and it suffers the same paradox that I was referring to earlier - how to package recycled religious ideas as new revelation. That's the problem - it is at once syncretistic and fundamentalist - but so were its forebears. How do you resolve that paradox?