No, the "consequence" is that the assailant's hand hurts and that the victim's head hurts. A consequence is a direct outcome of an action. For every action, there is an equal and opposite reaction. The punishment of the mother is the mother's choice -- not a direct reaction of the action. The mother wasn't directly involved in the action. Ever hear the adage, "Ignorance is bliss?" When humanity grew out of its ignorance, being banished from bliss -- or the garden -- was a direct reaction of that action. We now know too much, we're now responsible for our actions and the ensuing reactions. Where God enters the picture is that "that's the way God (or life -- or existence) works: there's an equal reaction for every action." It's not punitive, because there's no "outside force" acting upon us. So it's not like "God putting us in the Naughty Chair." It's like, "You fall down; you scrape your knee."
When you put "that''s the way God (or life- or existence)" putting god in terms of life itself makes more sense. Life doesn't punish us. Yet, from how I read and hear many Christians say, God did punish the first humans for acting against his command. That reaction from that action was a consequence. It all goes together.
In other words, what I hear is that god does put people in the Naughty Chair. When I read "god took them out of the garden" metaphor or not, that was a punishment (an action god did) for the consequence (the result of) the sin (bad action against god) the first humans commited.
I can't remember the main point of the conversation, though. I can't think of another word other than punish.
Adam and eve being taken from the garden isn't the same as scaping one's knee when falling. The former, god actually with intent took them from the garden because of what they did.
There was an outside force. In the latter, it was, say, an accident. The former is a punishment/action done to someone else because of the consequences of their bad actions. The latter, it was just an action which has a reaction.
One has an outside force the other one doesnt.
That is, if god is an actual being, and not life itself.