Trailblazer
Veteran Member
You are preaching to the choir.If you are in the habit of "assuming" things, then you go right ahead. I don't assume anything, I "know". This is the fundamental difference between orthodox Christians and gnostic Christians. This is what "gnostic" means, to "know". Jesus was gnostic and all the apostles too.
Gnosticism in general was the prevailing way of thought long before there was anything that resembled a "Christian church ".
The Roman Empire usurped the authority that Christ gave to His followers and turned it into a State Religion that they could use
to control the masses. Giving absolute religious "power" (authority) to a "Papacy" (hired thugs), it in turn enslaved the masses with their
dogma (cannon), threatening "eternal damnation" (hell fire) against anyone who would not submit to their dogma . If a person wanted
to be "saved" ( according to their "salvation" dogma ), the person had to pay . It was nothing but a legalized extortion racket.
THEN, AND TODAY STILL, 2000 years later.
I am pretty much on the same page with you about early Christianity being the true Christianity, as opposed to the Church that was established later. I consider Orthodox Christianity false because it teaches false doctrines that weee never taught by Jesus.
What happened to Christianity I consider a travesty because it is not according to the teachings of Jesus, it is according to Paul.
This is an excerpt from the book entitled The Light Shineth in Darkness, Studies in revelation after Christ by Udo Schaefer. This section explains how Paul changed the Christianity of Jesus.
That the figure of the Nazarene, as delivered to us in Mark’s Gospel, is decisively different from the pre-existent risen Christ proclaimed by Paul, is something long recognized by thinkers like Kant, Fichte, Schelling, Herder and Goethe, to mention only a few. The distinction between ‘the religion of Christ’ and ‘the Christian religion’ goes back to Lessing. Critical theological research has now disputed the idea of an uninterrupted chain of historical succession: Luther’s belief that at all times a small handful of true Christians preserved the true apostolic faith. Walter Bauer (226) and Martin Werner (227) have brought evidence that there was conflict from the outset about the central questions of dogma. It has become clear that the beliefs of those who had seen and heard Jesus in the flesh --- the disciples and the original community--- were at odds to an extraordinary degree with the teaching of Paul, who claimed to have been not only called by a vision but instructed by the heavenly Christ. The conflict at Antioch between the apostles Peter and Paul, far more embittered as research has shown (228) than the Bible allows us to see, was the most fateful split in Christianity, which in the Acts of the Apostles was ‘theologically camouflaged’. (229)
Paul, who had never seen Jesus, showed great reserve towards the Palestinian traditions regarding Jesus’ life. (230) The historical Jesus and his earthly life are without significance for Paul. In all his epistles the name ‘Jesus’ occurs only 15 times, the title ‘Christ’ 378 times. In Jesus’s actual teaching he shows extraordinarily little interest. It is disputed whether in all his epistles he makes two, three or four references to sayings by Jesus. (231) It is not Jesus’ teaching, which he cannot himself have heard at all (short of hearing it in a vision), that is central to his own mission, but the person of the Redeemer and His death on the Cross.
Paul, however, did not pass on the revealed doctrine reflected in the glass of the intellectual categories of his time, as is often asserted; he transformed the ‘Faith of Jesus’ into ‘Faith in Jesus.’ He it was who gave baptism a mysterious significance, ‘so as to connect his mission with the experience of initiates in Hellenic mystery cults’, (232) he turned the last supper into a sacramental union with the Lord of those celebrating it; (233) he was responsible for the sacramentalization of the Christian religion, and took the phrase ‘Son of God’--- in the Jewish religion merely a title for the Messiah --- to be an ontological reality. The idea of the Son of God, come down from heaven to earth, hitherto inconceivable to Jewish thought, (234) was taken from Paul from the ancient religious syncretism of Asia Minor, to fit in with the need at the time for a general savior. It is generally accepted by critical scholarship that the godparents were the triad from the cult of Isia (Isis, Osiris and Horus) and also Attis, Adonis and Hercules. Jesus, who never claimed religious worship for himself was not worshipped in the original community, is for Paul the pre-existent risen Christ……..
This was the ‘Fall’ of Christianity: that Paul with his ‘Gospel’, which became the core of Christian dogma formation, conquered the world, (237) while the historic basis of Christianity was declared a heresy, the preservers of the original branded as ‘Ebionites.’ As Schoeps puts it, the heresy-hunters ‘accused the Ebionites of a lapse or relapse into Judaism, whereas they were really only the Conservatives who could not go along with the Pauline-cum-Hellenistic elaborations’. (238) Schonfield comes to the same conclusion: ‘This Christianity in its teaching about Jesus continued in the tradition it had directly inherited, and could justifiably regard Pauline and catholic Christianity as heretical. It was not, as its opponents alleged, Jewish Christianity which debased the person of Jesus, but the Church in general which was misled into deifying him.’ (239) ‘Pauline heresy served as the basis for Christian orthodoxy, and the legitimate Church was outlawed as heretical’. (240) The ‘small handful of true Christians’ was Nazarene Christianity, which was already extinct in the fourth century……
The centerpiece then, of Christian creedal doctrine, that of Redemption, is something of which—in the judgment of the theologian E. Grimm (244) --- Jesus himself knew nothing; and it goes back to Paul. This is even admitted by some Catholics: ‘Christianity today mostly means Paul.’ (245) And Wilhelm Nestle stated—as noted also by Sabet—‘Christianity is the religion founded by Paul who replaces the Gospel of Jesus by a gospel about Jesus.’ (246) So also Schonfield: ‘Paul produced an amalgamation of ideas which, however unintentionally, did give rise to a new religion.’ (247)……
Excerpts from: How Paul changed the course of Christianity
How Paul changed the course of Christianity
Paul, who had never seen Jesus, showed great reserve towards the Palestinian traditions regarding Jesus’ life. (230) The historical Jesus and his earthly life are without significance for Paul. In all his epistles the name ‘Jesus’ occurs only 15 times, the title ‘Christ’ 378 times. In Jesus’s actual teaching he shows extraordinarily little interest. It is disputed whether in all his epistles he makes two, three or four references to sayings by Jesus. (231) It is not Jesus’ teaching, which he cannot himself have heard at all (short of hearing it in a vision), that is central to his own mission, but the person of the Redeemer and His death on the Cross.
Paul, however, did not pass on the revealed doctrine reflected in the glass of the intellectual categories of his time, as is often asserted; he transformed the ‘Faith of Jesus’ into ‘Faith in Jesus.’ He it was who gave baptism a mysterious significance, ‘so as to connect his mission with the experience of initiates in Hellenic mystery cults’, (232) he turned the last supper into a sacramental union with the Lord of those celebrating it; (233) he was responsible for the sacramentalization of the Christian religion, and took the phrase ‘Son of God’--- in the Jewish religion merely a title for the Messiah --- to be an ontological reality. The idea of the Son of God, come down from heaven to earth, hitherto inconceivable to Jewish thought, (234) was taken from Paul from the ancient religious syncretism of Asia Minor, to fit in with the need at the time for a general savior. It is generally accepted by critical scholarship that the godparents were the triad from the cult of Isia (Isis, Osiris and Horus) and also Attis, Adonis and Hercules. Jesus, who never claimed religious worship for himself was not worshipped in the original community, is for Paul the pre-existent risen Christ……..
This was the ‘Fall’ of Christianity: that Paul with his ‘Gospel’, which became the core of Christian dogma formation, conquered the world, (237) while the historic basis of Christianity was declared a heresy, the preservers of the original branded as ‘Ebionites.’ As Schoeps puts it, the heresy-hunters ‘accused the Ebionites of a lapse or relapse into Judaism, whereas they were really only the Conservatives who could not go along with the Pauline-cum-Hellenistic elaborations’. (238) Schonfield comes to the same conclusion: ‘This Christianity in its teaching about Jesus continued in the tradition it had directly inherited, and could justifiably regard Pauline and catholic Christianity as heretical. It was not, as its opponents alleged, Jewish Christianity which debased the person of Jesus, but the Church in general which was misled into deifying him.’ (239) ‘Pauline heresy served as the basis for Christian orthodoxy, and the legitimate Church was outlawed as heretical’. (240) The ‘small handful of true Christians’ was Nazarene Christianity, which was already extinct in the fourth century……
The centerpiece then, of Christian creedal doctrine, that of Redemption, is something of which—in the judgment of the theologian E. Grimm (244) --- Jesus himself knew nothing; and it goes back to Paul. This is even admitted by some Catholics: ‘Christianity today mostly means Paul.’ (245) And Wilhelm Nestle stated—as noted also by Sabet—‘Christianity is the religion founded by Paul who replaces the Gospel of Jesus by a gospel about Jesus.’ (246) So also Schonfield: ‘Paul produced an amalgamation of ideas which, however unintentionally, did give rise to a new religion.’ (247)……
Excerpts from: How Paul changed the course of Christianity
How Paul changed the course of Christianity
I believe that there is only one true God and it is the God referred to in the OT, the God that created the heavens and the earth, the same God revealed all the Abrahamic faiths. It is wholly unjust to blame God for what humans did with God's Revelations, because man has free will.And they were allowed to do this BECAUSE the God of the OT is a usurper as well, and is the one behind it all. Just as he is in all human worldly affairs.....especially when it comes to "religion". All 3 Abrahamic faiths ( Judaism , Christianity, Islam ) today are the SCOURGE OF THE EARTH. They have caused more pain , suffering and death than ANY amount of war
I do not believe that what was attributed to God in the OT is an accurate depiction of God's actions, thoughts and emotions. The OT is stories about God that contained metaphors, which were intended to convey spiritual truths, but the OT is also anthropomorphic, since it is the words of men who wrote about God as if God was a human being,
AGAIN, you are preaching to the choir because I agree with you about this world, it is a storehouse of suffering, more for some than for others. The question is what we do about that, what can we do? We can reject God as atheists do, or we can try to figure out WHY God created a world with so much suffering. As humans with a rational mind and free will we can also try to alleviate some of that suffering.And please, do tell me the "purpose" for a world where every living thing MUST KILL another living thing, just to stay alive ? If you can " assume" as much .
We can hate God or we can love God for the world He created, but we cannot do anything about it since we are stuck here until we die. As such, it makes more logical sense to try to understand than to get emotional. I do not think that brushing it off and saying "God is Love" is the answer; I believe that is rather naive because God is more than Love.