I can understand that the Holy Spirit
could do these things within the Church, which you call the Body of Christ, meaning “saved” Christians who belong to the Church. But it is happening
through people who belong to that Body, not through a disembodied Spirit.
“After His bodily ascension, Christ continues His work in the world through those He has redeemed—the Church now demonstrates the love of God clearly, tangibly, and boldly. In this way, the Church functions as “the Body of Christ.”” How is the church the Body of Christ?
Okay, I understand what you mean... Let me try this again....
John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
It was the Holy Spirit teaching all things
through Baha’u’llah. A
disembodied Holy Spirit cannot do anything on earth. The Holy Spirit has to work through a Person or persons, as it works through the Body of Christ, or it has to be SENT from a Soul who has ascended to heaven, as it is sent from Jesus whose Soul is in heaven.
Jesus is “called” the Comforter because the Holy Spirit worked
through Jesus.
Baha’u’llah is “called” the Comforter because the Holy Spirit worked
through Baha’u’llah.
More than one thing can be true, and these are not mutually exclusive. In other words, the Holy Spirit can come to humanity in more than one way. Since Baha’is believe that the Holy Spirit is the Bounty of God, like rays of the sun, God being the sun. God can send it whenever and however God chooses to do so....
So I agree that Jesus was at the right hand of His Father in heaven when the Holy Spirit was SENT from heaven at Pentecost, but did Jesus not ALSO receive the Holy Spirit at Baptism? Did it not descend upon Jesus “like a Dove” and wasn’t it God who SENT it to Jesus? That means there was
more than one event involving Jesus and the Holy Spirit, right?
A similar thing happened to Muhammad and Baha’u’llah as happened to Jesus at baptism. The Holy Spirit came to Muhammad by way of the Angel Gabriel. The Holy Spirit came to Baha’u’llah in by way of a Maiden of heaven. Baha’u’llah explains this experience:
“O KING! I was but a man like others, asleep upon Mycouch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow.” Proclamation of Bahá’u’lláh, p. 57
“God is My witness, O people! I was asleep on My couch, when lo, the Breeze of God wafting over Me roused Me from My slumber. His quickening Spirit revived Me, and My tongue was unloosed to voice His Call.”
Gleanings From the Writings of Bahá’u’lláh, p. 90
“And whenever I chose to hold my peace and be still, lo, the voice of the Holy Ghost, standing on my right hand, aroused me, and the Supreme Spirit appeared before my face, and Gabriel overshadowed me, and the Spirit of Glory stirred within my bosom, bidding me arise and break my silence. If your hearing be purged and your ears be attentive, ye will assuredly perceive that every limb of my body, nay all the atoms of my being, proclaim and bear witness to this call: “God, besides Whom is none other God, and He, Whose beauty is now manifest, is the reflection of His glory unto all that are in heaven and on earth.” Gleanings From the Writings of Bahá’u’lláh, p. 103-104
Then, after the Soul of Baha’u’llah ascended to heaven, He joined Jesus and Muhammad and the other Manifestations of God in the Supreme Concourse, and from heaven Baha’u’llah and the Supreme Concourse have continued to send the Holy Spirit to earth. (That is my understanding but another Baha’i can correct me if I am wrong).
Just as Christians believe that Jesus is in heaven
assisting those in the Body of Christ, Baha’is believe that Baha’u’llah is
assisting the Baha’is from heaven. The difference is that we believe that all the Manifestations of God are working together in the Concourse on high (Supreme Concourse) and there are favored angels assisting them. That is why in the Writings of Baha’u’llah He often prefaces His statements with “We” rather than “I.”
Didn’t Jesus tell His disciples not to be dismayed when He ascended to heaven, because He would always be with them? Well, Baha’u’llah said the same thing...
“Let not your hearts be perturbed, O people, when the glory of My Presence is withdrawn, and the ocean of My utterance is stilled. In My presence amongst you there is a wisdom, and in My absence there is yet another, inscrutable to all but God, the Incomparable, the All-Knowing. Verily, We behold you from Our realm of glory, and shall aid whosoever will arise for the triumph of Our Cause with the hosts of the Concourse on high and a company of Our favored angels.” Gleanings From the Writings of Bahá’u’lláh, p. 140
But wasn’t Jesus present on earth when the Holy Spirit descended upon Him like a Dove at baptism? The Holy Spirit
descends upon the Manifestations of God as noted above, and then they
release the Holy Spirit. It is released in the world as the result their coming and being in the world and doing what they do on their respective missions. Yes, it comes through their words, just as it came through the Words of Jesus, but it also comes through their actions, their Being. Baha’u’llah explained the effects of the Holy Spirit that Jesus released into the world:
“Know thou that when the Son of Man yielded up His breath to God, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive, and resplendent Spirit.” Gleanings From the Writings of Bahá’u’lláh, pp. 85-86