That's not a monotheist speaking, in that narrative.... except when they say precisely that.
Exodus 20:2-3:
And the Tanakh version doesn't say precisely that.
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That's not a monotheist speaking, in that narrative.... except when they say precisely that.
Exodus 20:2-3:
I wrote in agreement with a dictionary definition of "atheism", see my prior post here.
It's a monotheist speaking when a monotheist holds up the Ten Commandments and proclaims them as a true reflection of their own beliefs.That's not a monotheist speaking, in that narrative.
Except "atheist" means "a person who does not believe in gods", not "a person who doesn't accept that they believe in a god/gods."
The comparison works just fine.
How so?It's a monotheist speaking when a monotheist holds up the Ten Commandments and proclaims them as a true reflection of their own beliefs.
You choose to join the military (hopefully - I'll ignore the possibility of conscription to make the analogy more directly comparable). You start out as a civilian.
And the fact that we start out as civilians doesn't stop someone - once they're in a position to do so - to make an explicit choice not to join the military.
Theism/atheism is a statement on belief.
Civilian/Servicemen is a statement of social designation.
They are not the same.
Therefore your comparison cannot work.
How does a person reject theism... including the countless number of gods he's never even heard of?Atheism is a view, a rejection of theism.
Still trying to puzzle this out. Is it suggesting that God has a belief in God?It's a monotheist speaking when a monotheist holds up the Ten Commandments and proclaims them as a true reflection of their own beliefs.
What? No. I wasn't thinking of God as the monotheist in my post.Still trying to puzzle this out. Is it suggesting that God has a belief in God?
Thing is, you're calling it higher thought. What you are describing itself could be considered higher thought. The idea that 'if I cry, I will be answered in a way that matches my desire.' That's some magical (higher) thinking going on there. Granted, baby isn't probably verbalizing to their own self words, like we possibly do when we sit back and contemplate on a subject. Yet, when we mediate on (anything), it can, rather easily, be coming to certain insights that may later be put into words, yet which during the experience may have not involved any words or concepts as words when they came to us (or from us).
Then there's the idea that babies are (observably) experiencing de facto gods (parents/caregivers) as what essentially the entirety of their experience entails (as babies).
Again, I see you assuming that God(s) is (or are) higher thought(s). That's disputable. If thought to own self, that's still expression or conception via words. In a mystical type experience, that stuff is either not occurring or is taking backseat to experience (without need to express it, to own self).
There is plenty of spiritual messaging that advocates to become childlike. While that can have nefarious implications that I dunno, amount to become naive so we can mold you and manipulate you like a pawn, it also has what I see as self evident rationale at work, which is get away from your so called "educated view on how life works" and accept yourself at very basic level, where words you are familiar with (or use daily, currently) do not grasp Who You Are.
I keep wanting to interject mystical experiences I've had that I think may better explain all this, but instead I go with the intellectual appeal. I honestly believe (all) people have plenty of own mystical experiences, but perhaps write it off as unimportant and treat worldly affairs as 'what life today is really about for them' regardless of how mundane and uneventful that worldly life actually is.
I don't follow then.What? No. I wasn't thinking of God as the monotheist in my post.
You missed my point.I don't follow then.
Moses, a monotheist, holds up the tablet, on which G-d essentially says that none other is G-d, and that demonstrates what?
How is adopting the commandments indicative of choosing G-d? Rather, the realization of G-d is of the one G-d. Then it's seen that there are no others.You missed my point.
When a monotheist living today says "I agree with the Ten Commandments," they're saying - among other things - that out of all the gods, they're choosing God.
When I said "hold up the Ten Commandments", I meant this in a figurative sense (i.e. proclaiming them as true), not literally holding up stone tablets.
Any concept of God I might have mentioned is surely not mine.
It might be I describe someone else's concept of God as a reference to make a point.
for me it means a person that believes there is a God/s that takes an active part in our day to day lives.
when I say God, I mean an Entity that is beyond our natural existence and has the ability to manipulate our universe in a way that might "break" the knowledge we have today regarding how the universe works.
Not everyone even has a conception of deity.
For this claim to make sense, you would have to begin by defining what you mean by "theism". And in so doing you will unavoidably clash with other people's definitions.
It's a matter of considering the possibility of other gods and then rejecting it. This entails recognizing other gods as a possibility at least in potential, even if not in reality.How is adopting the commandments indicative of choosing G-d? Rather, the realization of G-d is of the one G-d. Then it's seen that there are no others.
Allow me to explain. Firstly this is nothing but semantics which makes it useless in the actual application of meaning but lets look at it anyway.Atheism is often described as the ''default position''. There's a problem with this. If atheism is the ''default position'', then it is a position, from which a person would become a theist.
Atheism can't be both the ''default position'', and a ''non-position'' ,// or 'lack of belief'. If atheism were actually a 'lack of belief', per definition, then it is a non-position, not the ''default position''
But monotheism starts with the realization of the one G-d.It's a matter of considering the possibility of other gods and then rejecting it. This entails recognizing other gods as a possibility at least in potential, even if not in reality.
You're begging the question.But monotheism starts with the realization of the one G-d.
Not really. Is a person a monotheist while they're "shopping" for a god? Are they a monotheist having selected god off a shelf?You're begging the question.