The problem of this argument is one of special knowledge. We are reducing the complexity of our adult experiences back to a time in ourselves (and others) where these ideas factually did not exist. There were no gods to us like there was no algebra, and for the same reasons. It's like judging an ancient culture's medicinal practices because they didn't know anything about germ theory... it's ultimately a pointless conversation.
Factually:
- Babies do not believe in gods
- Babies do not believe in algebra
- Babies do not believe in gravity
- Babies do not believe in gender
- Babies do not believe in ecosystems
- Babies do not believe in The Walking Dead
- Babies do not believe in Democracy...
So what? While these statements are factually true - while babies
technically are atheists as the word can define them, it really means nothing. The only reason we have to discuss the default lack of belief in this instance is so that we can begin to understand the nature of our adult beliefs. It's so we can start to break down our theories of knowledge and our understanding of self. I'll never understand why this forum gets so caught up in the minor details of this discussion and constantly fails to follow the implications of it any further...
Since babies naturally exist without belief in pretty much anything, what does that say about the existence of even our most deeply held beliefs?
THAT is the discussion that we should be having. The clean slate of infancy is nothing more than a starting point for a deeper and productive debate.
Being the first person to bring up babies in this thread, and being one that is gnostic theist, I'd like to come back and revisit this. What you wrote (and I
highlighted) is a good starting point IMO. You wrote: babies naturally exist without belief in pretty much anything
And I'm curious if you (or anyone) would offer an exception that amounts to something babies believe? Or am at least a little curious why you didn't just say, "babies exist without beliefs in anything?" It's as if you are allowing for an idea that babies do have beliefs about some things.
What I was going to say before quoting your post is that from our perspective of babies, they appear to have ideas of being hungry, or being sleepy, or being able to move their baby bodies.
Belief being equal to: acceptance that a statement is true or that something exists
Thus is it known to us that babies accept that something exists (perhaps namely themselves), even while they might not understand it in the way we do, and for sure that they are unable to express it in the way we, who are more reasoned, do.
Cause that's really what babies are (from our perspectively) knowingly lacking, a way to express their beliefs (about anything) to us in words. How they express themselves we have our own ideas about what it means. And we respond (hopefully) in nurturing and caring ways to what we see as their needs, in the moment. Most of that, I think, is simplistic and has been done for thousands of years, so chances are pretty good that we are doing whatever we are doing with regards to babies in an adequate way, even while they lack ability to express to us in words what it is they want, believe, need.
Yet to jump from that (lacking ability to express to us in words) to incapable of belief (in gods) is a stretch. In at least one of the ways our dictionaries define gods, parents (or those who care for babies) are gods, to the babies. Arguably 2 of the definitions that I'm familiar with.
The main one that I think applies is: an adored, admired, or influential person. Clearly the caregiver is an influential person to a baby, and still a baby is incapable of expressing this, as a baby, to their caregiver, using words.
The second one that may apply: a superhuman being or spirit worshiped as having power over nature or human fortunes. From baby perspective, adults are superhuman beings having power over (human) baby's fortunes. And again, babies are unable to express in words that this is occurring with them, even while it is observable. I would say well known.