No, that is neither true nor accurate regarding the definition of atheism.We notice here that ''atheism'', is also clearly a position, in any manner, as well as being an assertion./ /'there isn't deity'
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No, that is neither true nor accurate regarding the definition of atheism.We notice here that ''atheism'', is also clearly a position, in any manner, as well as being an assertion./ /'there isn't deity'
No, that is neither true nor accurate regarding the definition of atheism.
I Disagree, as an agnostic, you need to know the concept of God.What makes atheism the "default position"?
If anything, I'd say agnosticism makes a better candidate.
First, the terminology in this area is messed up and confusing with additional confusion intentionally added by people with personal preferences and motives. To answer these questions we need to draw back from that mess and address simple meanings without any of the baggage.Atheism is often described as the ''default position''. There's a problem with this. If atheism is the ''default position'', then it is a position, from which a person would become a theist.
Atheism can't be both the ''default position'', and a ''non-position'' ,// or 'lack of belief'. If atheism were actually a 'lack of belief', per definition, then it is a non-position, not the ''default position''
Are you claiming that you never heard of weak atheism, or what?So you say. You have not presented any reasoning for those statements. I have discussed things with atheists , as well, irl, I'm very familiar with it
That's an interesting comment. Not sure I totally agree.Another aspect that I think is key and often misunderstood or misrepresented; Nobody chooses whether they believe in gods or not. There is no active acceptance or rejection, no consideration of all the evidence then a conclusion that “Yes, I’m going to believe that god exists”. Why we can take actions that indirectly influence our beliefs, they’re ultimately subconscious and beyond our control. That’s why some people can “lose” their faith however much they don’t want to.
You choose to join the military (hopefully - I'll ignore the possibility of conscription to make the analogy more directly comparable). You start out as a civilian.Yes, it would have to involve a choice or a view, like somebody deciding whether to enlist in the military or remain a civilian.
One needn't start off with a philosophical default view.Atheism is often described as the ''default position''. There's a problem with this. If atheism is the ''default position'', then it is a position, from which a person would become a theist.
Atheism needn't be the lack of a position.Atheism can't be both the ''default position'', and a ''non-position'' ,// or 'lack of belief'. If atheism were actually a 'lack of belief', per definition, then it is a non-position, not the ''default position''
First, belief isn't a choice. Second, your third position is a subset of the second, neither would be believers. Still only belief and non belief.I disagree - in light of choice.
There is 1. Belief held (choice for attachment) or 2. belief not held (choice for aversion); the third position is no choice either way (no belief & no non-belief).
Labels are just descriptions of things. Creating explanations of positions, or concepts, is what language does. I would argue that we do become labels, in that we take on traits or characteristics that have been part of the human experience before. Hell, the only reason we ever have these posts pop up is because people disagree on what a certain label (or definition) means, right?We do not "become labels." It is incidental whether we get labelled at all.
Atheism, like theism, is defined in terms of belief in God or gods. What's wrong with claiming atheism for the infant (lacking the capacity for belief) is that the referent gets changed from the "God or gods," that might or might not be believed in, to a mind's capacity for belief.
Incorrect. They are merely labels of positions that humans hold. There are, as with most things, variations among the severity or depth of these labels, but that's to be expected. Like, at what point does short hair become long hair? At what point is long hair considered relatively short? Is there a middle-ground where hair is neither long nor short? Those aren't ways of looking at the world - they simply descriptions of human hair length, because humans have hair and we want to have a way to talk about it..."Theist" and "atheist" are only means of looking at the world.
God(s) not making sense to you wasn’t a choice, that was the subconscious conclusion based on your developing knowledge and experience. It’s not as if you could have decided to continue to believe in a god even though it made no sense to you.So, I then chose not to believe in god(s) because it didn't make sense. That rejection of god has grown stronger as I have got older.
Being the first person to bring up babies in this thread, and being one that is gnostic theist, I'd like to come back and revisit this. What you wrote (and I highlighted) is a good starting point IMO. You wrote: babies naturally exist without belief in pretty much anything
And I'm curious if you (or anyone) would offer an exception that amounts to something babies believe? Or am at least a little curious why you didn't just say, "babies exist without beliefs in anything?" It's as if you are allowing for an idea that babies do have beliefs about some things.
What I was going to say before quoting your post is that from our perspective of babies, they appear to have ideas of being hungry, or being sleepy, or being able to move their baby bodies.
Belief being equal to: acceptance that a statement is true or that something exists
Thus is it known to us that babies accept that something exists (perhaps namely themselves), even while they might not understand it in the way we do, and for sure that they are unable to express it in the way we, who are more reasoned, do.
Cause that's really what babies are (from our perspectively) knowingly lacking, a way to express their beliefs (about anything) to us in words. How they express themselves we have our own ideas about what it means. And we respond (hopefully) in nurturing and caring ways to what we see as their needs, in the moment. Most of that, I think, is simplistic and has been done for thousands of years, so chances are pretty good that we are doing whatever we are doing with regards to babies in an adequate way, even while they lack ability to express to us in words what it is they want, believe, need.
Yet to jump from that (lacking ability to express to us in words) to incapable of belief (in gods) is a stretch. In at least one of the ways our dictionaries define gods, parents (or those who care for babies) are gods, to the babies. Arguably 2 of the definitions that I'm familiar with.
The main one that I think applies is: an adored, admired, or influential person. Clearly the caregiver is an influential person to a baby, and still a baby is incapable of expressing this, as a baby, to their caregiver, using words.
The second one that may apply: a superhuman being or spirit worshiped as having power over nature or human fortunes. From baby perspective, adults are superhuman beings having power over (human) baby's fortunes. And again, babies are unable to express in words that this is occurring with them, even while it is observable. I would say well known.
Hmm...I think we are going to have to agree to disagree. At the point where it did not make sense; I could have chosen 'faith' and affirmed my belief in god but the choice I made was to abandon my faith and become initially an agnostic and eventually an atheist.God(s) not making sense to you wasn’t a choice, that was the subconscious conclusion based on your developing knowledge and experience. It’s not as if you could have decided to continue to believe in a god even though it made no sense to you.
I think that just demonstrates that there is a difference between expressions of religious faith and actually believing in the existence of a god or gods, which was also part of my point.Hmm...I think we are going to have to agree to disagree. At the point where it did not make sense; I could have chosen 'faith' and affirmed my belief in god but the choice I made was to abandon my faith and become initially an agnostic and eventually an atheist.
Just like nibbana is the absence of both self and of not-self, for example.How can it be the absence of non-belief?
I thought that the commonly accepted definition for "atheist" is "There is no God", not "I don't think that the definitions of God are true".I Disagree, as an agnostic, you need to know the concept of God.
As an atheist, there is none.
I Have no concept of God..
I Cannot say there is no God as I don't have a definition of God.
I Cannot sat there is a God as I don't have a definition of God.
The Atheist say: I do not think that the definitions of God (Any of them for the argument sake) is true.
The Agnostic say's: I Don't know if there is or there isn't a God.
In anyway, The certain thing is that the definition of God is something made by Human mind and is not something that you are born with.
Unlike our 5 senses, you don't need to "learn" how to see...
You don't need to "learn" what taste is.
Hi viole,
An interesting view. If you're correct, perhaps it would be more accurate to say that the belief in mysterious powers (i.e. gods as in polytheism, spirits as in animism, etc.) is actually the natural adaption. Monotheism came later.
It's inescapable only if you believe "belief isn't a choice"; I happen to believe that it is a choice.First, belief isn't a choice. Second, your third position is a subset of the second, neither would be believers. Still only belief and non belief.
It is an inescapable binary.
Even if one were to accept that premise(which I do not, but no matter...), You would have on one hand the people that have chosen to believe(theists) and everybody else(atheists).It's inescapable only if you believe "belief isn't a choice"; I happen to believe that it is a choice.