godnotgod
Thou art That
Three aspects of a misperception:
We've talked a little about equations; now we have to talk about maya. What do the Vedantins mean by maya? First, we know from the Upanishads that it is made of three gunas*: tamas, rajas, and sattva. Tamas has its veiling power, avarana shakti in Sanskrit. Rajas has its projecting power, vikshepa shakti in Sanskrit, and sattva has its revealing power, prakasha shakti in Sanskrit. Now this language, "veiling" and "revealing," is the language of perception, not the language of manufacture. You can't make anything out of a guna as the Sankhyans wanted to do. These three gunas, of which maya is said to be made, are just three aspects of a misperception. They are not substances, like wood, stone, or gold, out of which objects could be made. They are simply three aspects of an apparition. In order to mistake a rope for a snake, you must fail to see the rope rightly; that's the veiling power of tamas. Then you must jump to the wrong conclusion; that's the projecting power of rajas. You yourself project the snake. But the length and diameter of the rope are seen as the length and diameter of the snake; that's the revealing power of sattva. If you hadn't seen the rope, you might have jumped to some other wrong conclusion.
http://quanta-gaia.org/dobson/EquationsOfMaya.html
*attribute; quality
When you see the snake, you do not see the rope;
when you see the rope, you do not see the snake.
When you see Maya as reality, you do not see The Absolute;
When you see The Absolute, you do not see Maya as reality.
"The Universe is The Absolute, as seen through the glass of Time, Space, and Causation"
Vivekenanda
We've talked a little about equations; now we have to talk about maya. What do the Vedantins mean by maya? First, we know from the Upanishads that it is made of three gunas*: tamas, rajas, and sattva. Tamas has its veiling power, avarana shakti in Sanskrit. Rajas has its projecting power, vikshepa shakti in Sanskrit, and sattva has its revealing power, prakasha shakti in Sanskrit. Now this language, "veiling" and "revealing," is the language of perception, not the language of manufacture. You can't make anything out of a guna as the Sankhyans wanted to do. These three gunas, of which maya is said to be made, are just three aspects of a misperception. They are not substances, like wood, stone, or gold, out of which objects could be made. They are simply three aspects of an apparition. In order to mistake a rope for a snake, you must fail to see the rope rightly; that's the veiling power of tamas. Then you must jump to the wrong conclusion; that's the projecting power of rajas. You yourself project the snake. But the length and diameter of the rope are seen as the length and diameter of the snake; that's the revealing power of sattva. If you hadn't seen the rope, you might have jumped to some other wrong conclusion.
http://quanta-gaia.org/dobson/EquationsOfMaya.html
*attribute; quality
When you see the snake, you do not see the rope;
when you see the rope, you do not see the snake.
When you see Maya as reality, you do not see The Absolute;
When you see The Absolute, you do not see Maya as reality.
"The Universe is The Absolute, as seen through the glass of Time, Space, and Causation"
Vivekenanda
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