What I would like to say is the following, if I can be forgiven for being a little off-topic.
There is a set of reasons for which I feel justified ignoring any patriarchal customs which are commonly found practiced by Hindus (not the foot-touching or the spouse-is-God stuff, because as the marvellous
@SomeRandom has explained, that's not necessarily patriarchal). Whether or not they are claimed as Hindu practices by said Hindus.
1) Many cultural practices become embedded in the mindset of the people that they think they are religious tenets, and necessary for righteousness. As I alluded to earlier, this has also occurred in Islam in the case of FGM (female genital mutilation a.k.a. female circumcision). Just because people think they are religious tenets doesn't mean I need follow them, when actually they are not universal to the religion. Even if some present them to be so.
2) Maybe sometimes they are scripturally backed up. That is, there will be some clear support for a patriarchal and misogynistic tradition in some scripture. That's fine, Hinduism has a huge amount of scriptures and I have no intention of paying attention to following them all. Different traditions within Hinduism follow different scriptures.
3) Even if it is in the Vedas, or a scripture which I am personally dedicated to, I don't know if it is original or if it has been written in by some Brahmin priest since. So I need to use my common sense about it, rather than follow blindly.
4) Regardless of whether it's genuine or not, that doesn't matter. Within scriptures like the Vedas (in particular the Upanishads - the latter part of the Vedas) there is two kinds of knowledge. There is vidya (right knowledge) and avidya ('wrong' knowledge). Vidya relates to the nature of Reality and of God. This is what is relevant, and it is for these great insights and signposts that I go to a scripture in the first place. Avidya relates to the material world. I have no reason to follow its instructions as regards the material world, it is unimportant, and is all illusory in any case. Anything related to gender relations would come under avidya. So it isn't the infallible revealed truth which is the core of the scripture.
5) Within my general tradition of Hinduism, there is an encouragement to think freely, not to simply blindly accept. One should analyse whether something makes sense, reflect upon it, and if it doesn't make sense, throw it out. Why follow something just for the sake of it? It has to be helpful to people's wellbeing.
As an example, within the Br. Upanishad, a part of the Vedas, a primary set of Hindu scriptures, there is a section which instructs a man to go and have sex with a woman who has just finished her period and changed her clothes. This is something it says a man has to do. If the woman says no, the man must try to bribe her to have sex with him. If she still refuses, he must rape her. This is evidently not something positive, and is a violation of the principle of non-violence (as all misogyny is) and is also not vidya (knowledge of reality/God), as well as being something likely put in by some Brahmin (i.e. not original). So I feel utterly justified in ignoring such an instruction.