Balthazzar
N. Germanic Descent
Right. My favorite translation has a footnote that reads "or 'will be representing God to him.'" The Hebrew word mal·ʼakhʹ and the Greek agʹge·los, angel, literally mean “messenger.” It's an important distinction you rightly point out because - let me put it this way, consider the word album. What is an album? In musical context people usually tend to think of an album as a vinyl LP, which it is, but when you say cassette or compact disc, they don't think album because they already think LPs are albums. Actually, they are all albums because album means collection, like a photo album. In music recording you had singles and albums. An album is a collection of songs or singles. People do a similar thing with the words "God" and "angel." An idol is a representation of a god, it is, in fact, a god by very definition.
Right, like an idol. Here you conclude that Elohim refers to human judges, but earlier when I asked you if the judges were gods, you said not in the slightest. Keeping in mind I agree with the conclusion of your OP subject heading: God is not a man. But men can be gods. So, at Genesis 17:1 Yahweh is ʼEl Shad·daiʹ (God Almighty). Only Yahweh is God Almighty. The root word from which the Hebrew El (God) comes probably means "mighty/strong one." Yahweh is the strongest or most mighty of the mighty. At Isaiah 9:16 the Messiah is prophetically referred to as ʼEl Gib·bohrʹ (Mighty God). Mighty of the mighty.
IMHO, while accurate, using terms like godlike ones aren't necessary and can be misleading because something representing a god is a god. Divine, godlike, deity. It's all the same so why not just say god or gods? Because people take a dogmatic, religious, traditional or perhaps almost superstitious fear of the word. You admit, in that a god can refer to God, gods, angels, judges, men, and I assume, idols.
So, the meaning of the root word for God meaning mighty in the eyes of the beholder a god can be anything or anyone. God said have no other gods before, or more important than him. He wanted no idols for himself, but he chooses his representatives, angels, i.e. messengers that are sometimes angels, judges, or men like Moses. The Chief angel, the angels above or most mighty of the angels, is Michael, which means "Who is like God?" He, is like God, but not God. He, Michael, like Adam, was created in God's image. It wasn't intended to be a disrespectful order. God wanted us - angel and earthling man - to be like him. What Father doesn't? We can ever be mightier, but we can be in his likeness.
God is just a word. A title. Like Lord or King. It means mighty. Our attribution of might, that is, veneration, respect, is what makes something or someone a god. If no one respected or venerated anyone or anything, there wouldn't be any gods, even God Almighty. That wouldn't mean that they wouldn't exist. They just wouldn't be gods. Venerated due to their attributed might. The name is more significant than the title. The being or person of Yahweh himself is more significant than the name.
You suggest that God refers to mighty and while I don't disagree, I see more to the term that just that. I think we are all gods and that we all come from God and that we are often enough like children to distinguish particular attributes from one aspect to another. We're continually learning and developing, so mighty might be an attribute of God, but it isn't always acknowledged as an attribute of every individual who are also gods. This doesn't negate or take away from being gods, it simply suggests that we all haven't come into the knowledge and understanding others might deem to be what necessitates a god attribute in humans. This doesn't make us or anyone else, less gods. Possessing the attributes deemed to be better suited for gods, doesn't make anyone more so a god than anyone else. Some people are simply more developed than others. We're all still children of God and everyone one of us have much to learn, moving forward.