Evil? No. :no:
Very human, yes. :yes:
Do they all lie? Some do, some don't.
And technically, exaggerating is lying.
Beside, evil is a very strong term, that I personally would never use. I would consider people who murder people in cold-blood and indiscriminately, or people who rape or sexually abuse women or children, to be evil. I don't consider people who write books even though I may disagree with the author(s) or think the authors are exaggerating.
You think Muslims can't lie, embellish or whatever that distort what they say or write about?
Tell me, you do believe everything that were written by Muslims during the few centuries after Muhammad's death?
And I don't just mean what were written by historians or biographers. Not just them, but what were written by clerics and scholars, like in the hadiths.
If you don't accept all hadiths the authentic, then why? Are they all genuine teaching of Muhammad? Is it because they pretend they have sources allegedly passed on to them from their prophet? Could it be that some of the contents were exaggerated?
Don't you think it is embellishment when you read of Muhammad flying to Jerusalem, and then ascend heavens on flying steed? Or in the Qur'an, where it say that Solomon not only command jinns, but understand the speeches of birds and ants, or control winds?
The Christians and Jews have exaggerated with their own scriptures, and you don't think neither Muhammad nor Muslims can?
You are just underestimating the Muslims. There is something which you might not be aware of. Scholars heavily criticized the hadith and have pointed out in many published books the hadiths which they believe to be false. There are many degrees of hadiths, some will be totally false because they have suspicion about him or the they don't believe the story itself being told since it might not be consistent with Quran and Prophet Mohamed teachings. Some will have a medium statues which is neither correct nor false if they are not sure, etc.
Ṣaḥīḥ (صَحِيْح
is best translated as "authentic".
Ḥasan (حَسَن meaning "good") is used to describe hadith whose authenticity is not as well-established as that of ṣaḥīḥ hadith, but sufficient for use as (religious) evidence.
Ḍaʻīf (ضَعِيْف
is the categorization of a hadith as "weak".
Discontinuity in the beginning of the isnād, from the end of the collector of that hadith, is referred to as
muʻallaq (مُعَلَّق meaning "suspended").
Mursal (مُرْسَل meaning "hurried").
Muʻḍal (مُعْضَل meaning "problematic").
A hadith described as
munqaṭiʻ (مُنْقَطِع meaning "broken") is one in which the chain of people reporting the hadith (the isnād) is disconnected at any point.
Munkar (مُنْكَر meaning "denounced").
Shādhdh (شاذّ meaning "anomalous").
Muḍṭarib (مُضْطَرِب meaning "shaky").
A hadith that is
mawḍūʻ (مَوْضُوْع
is one determined to be fabricated and cannot be attributed to its origin.
Causes of fabrication
There are several factors which may motivate an individual to fabricate a narration:
political differences;
factions based on issues of creed;
fabrications by heretics;
fabrications by story-tellers;
fabrications by ignorant ascetics;
prejudice in favour of town, race or a particular leader;
inventions for personal motives;
the desire to promote proverbs into hadith.
Hadith terminology - Wikipedia, the free encyclopedia
This is a science. Muslim scholars don't accept a hadith on a whim. They heavily examine it to avoid fabricated hadiths which they already acknowledge that this problem exist.
It's easy to condemn Muslims history if you allowed your emotions to be altered and affected by the ignorance and nonsense which happen in the Muslim world today. Don't judge the early Muslims based on the actions of the Muslims of today. They all have their own circumstances.
We are not blind and we are not naive. You have to understand this point clearly.