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Richard Dawkins and others have stated their belief that teaching religion to children is a form of child abuse. Do you agree or disagree with Dawkins? Why or why not?
To conceive of children as adults is mistaken. To foist the 'reality' of Dawkins on a child would make at best for a grey and dull childhood.
What type of individual would emerge from a childhood that allowed only 'reality'?
Richard Dawkins and others have stated their belief that teaching religion to children is a form of child abuse. Do you agree or disagree with Dawkins? Why or why not?
One area that I do agree with Dawkins on is that reality is pretty amazing and interesting without the need for imagination. As some famous person who I can't remember said "Why do we need there to be fairies at the bottom of the garden before we are prepared to see that the garden itself is beautiful?"stephen said:What type of individual would emerge from a childhood that allowed only 'reality'?
To conceive of children as adults is mistaken. To foist the 'reality' of Dawkins on a child would make at best for a grey and dull childhood.
What type of individual would emerge from a childhood that allowed only 'reality'?
I plan to raise and encourage each of my children in a different religion. One will be Mormon or Jehovah's Witness (haven't decided yet), one will study Judaism and another will grow up in the Muslim faith. Is this child abuse? I'm not sure but it should bring some interesting exchanges at the supper table.I plan to teach my kids all about religion. I'm not sure it's the best practice to indoctrinate them with religious dogma before they can really understand what it is, but I still wouldn't consider it child abuse.
Actually I think you are mistaken that Richard Dawkins states that this is child abuse.
Dawkins specifically mentions that he thinks that raising a child in a particular religion is fine but describing a child as belonging to a particular religion is child abuse. He claims that this is purely a semantic issue and has nothing to do with parenting.
There is a very good interview on BBC Hardtalk where the interviewer puts this very question to Dawkins and Dawkins makes his position very clear.
One area that I do agree with Dawkins on is that reality is pretty amazing and interesting without the need for imagination. As some famous person who I can't remember said "Why do we need there to be fairies at the bottom of the garden before we are prepared to see that the garden itself is beautiful?"
One area that I do agree with Dawkins on is that reality is pretty amazing and interesting without the need for imagination. As some famous person who I can't remember said "Why do we need there to be fairies at the bottom of the garden before we are prepared to see that the garden itself is beautiful?"
Always remember, once a child finds errors in truth; they rebel agains the deciever!
I don't think its a question of not needing but a question of relative worth. If you can't see the beauty of a garden because it has no fairies then I think that is bad and I personally wouldn't want to raise my kids with that perception. I think an appreciation of natural beauty is a positive thing to hold because it attaches value to this world and this life. If you attach too much value to the imaginary then you become disillusioned with reality. However, the imaginary is still very important, I just don't think it should be the focus.stephen said:Do you think that children don't need fairies at the bottom of the garden?
No trouble. Just in case you or anyone else is interested, I dug up the interview on youtube. I believe the comments that are relevant to this topic occur in part 3.mball said:Thank you for this. This makes a difference to me. In the book I mentioned the author actually says: "It would be a world where the instruction of children in religious thought, if Dawkins has his way, would be considered 'child abuse'...". I wouldn't be surprised if you are right, as this author, as he clearly shows in other places, has not taken the time to fully understand the "New Atheists" anyway.
Do you think that children don't need fairies at the bottom of the garden?
I agree with you, but that opinion is a long way from the belief that teaching religion to children is a form of child abuse.If you attach too much value to the imaginary then you become disillusioned with reality. However, the imaginary is still very important, I just don't think it should be the focus.
I agree with you too - but again this opinion is a long way from the belief that teaching religion to children is a form of child abuseI don't think some of them need them. I think, just as adults, some children can see beauty without faeries, others can't.
I agree with you, but that opinion is a long way from the belief that teaching religion to children is a form of child abuse.
I think you need to qualify the statement "the belief that teaching religion to children is a form of child abuse". As I said, I'm going to teach my kids about religion, but that is different from forcing certain beliefs onto them while they're malleable.