The concept existed in both Greek, and Jewish theologies, which was adopted by later Christian theologians.
Those are what the Jews and the Greeks referred to as theophanies. Exactly what I said. They were "temporary forms", in order for the hidden invisible God to manifest and make itself visibly seen and known in and
through a form. So, you are saying exactly what I said.
Yes, you are still in agreement with me. God clothed himself in these temporary forms, yet we should not say that God is an angel, or a burning bush, or a thundering voice. These are theophanies, temporary forms to clothe the Infinite Divine in order to be seen and known by those who need some physical form to see God.
Do you have any problem with that explanation?
Do you believe that when God manifest himself in and through the form of an angel or a burning bush, that God "left heaven", and wasn't there anymore, but was now in that one localized form only?
Think about that a minute. I think it's probably safe to assume you believe that God is Infinite, correct? That means God is everywhere at all times. There is no place that God is not. "Where shall I flee from your Spirit", says the psalmist. So then when God manifests as a theophany, or a temporary material form, that does not mean God is nowhere else but there. Right?
So then why is it "impossible" for God to manifest in the temporary form of a human being? Do you believe any Christian believes that while Jesus was on earth, as the incarnation of God, that God was only on earth for those 30 years???
I mean seriously. No Christian thinks that. And if they did, they have some serious misunderstanding of the nature of God there.
Are you saying God is not part of his own creation?
The heavens declare the glory of God;
the skies proclaim the work of his hands.
Day after day they pour forth speech;
night after night they reveal knowledge.
They have no speech, they use no words;
no sound is heard from them.
Yet their voice goes out into all the earth,
their words to the ends of the world.
Psalm 19
Is God a human watchmaker?