Duke_Leto
Active Member
My belief is that it is. I'll try to express my thoughts on the subject in a few separate points to try to organize them.
1. Jesus' death
In Romans, Paul says:
Hebrews, which is generally accepted to be written by a disciple of Paul, says:
From these passages, the central premise of Christianity is taken: God requires that anything he perceives as a slight merits death, but in his infinite mercy, he sacrificed himself/his son to appease his apparent lust for blood, to make a small Semitic group in the far reaches of the Roman Empire stop needing to sacrifice animals.
Jesus seems to have had a different view on his purpose on Earth, though. As he said,
In his model prayer, the supplicant is supposed to ask "...Forgive us our debts, as we also have forgiven our debtors."
He says these things before he dies, yet he never once mentions sacrifice; instead, he says "Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours." It seems that he does not believe one must sacrifice anything in order to be forgiven; all that is needed is that the supplicant simply ask for forgiveness, and forgive others who slight them.
This, it seems, is the largest and most important contradiction between Jesus and Paul.
2. Miscellaneous Contradictions
There are several other contradictions between Paul and Jesus as well. I may not give exact quotes if these are general themes I think are usually accepted; if anyone is curious, I'll provide a source for anything I say in this section.
Pauline doctrine is that the "Law" has passed away and no one has an obligation to obey it, whereas Jesus says "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them. For I tell you, truly, until heaven and earth pass away, not a single jot, not the stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven, but whoever practices and teaches them will be called great in the kingdom of heaven."
In Revelation, Jesus condemns the church of Thyatira for eating food sacrificed to idols. In 1 Corinithians, Paul says that eating such meat is perfectly acceptable.
Jesus says "God is not the god of the death, but of the living." Paul, "Christ died and returned to life so that he might be the Lord of both the dead and the living."
Paul says it is impossible to be righteous; Jesus refers to righteous people, and the Gospels themselves refer to people like John the Baptist and Simeon righteous. Moreover, James says "The prayer of a righteous person is powerful and effective."
Jesus said that to have eternal life, one must follow the commandments, repent, and do good works -- in particular, for the rich to sell what they have and give to the poor. For Jesus, salvation is contingent on what you do; for Paul, it is simply that you believe in Jesus, and it is impossible that anyone be justified through what they do, in direct opposition to Jesus' teaching.
Jesus: ""Without cost you have received; without cost you are to give." Paul: In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel."
3. The question of apostleship.
Following Judas' betrayal and death, the apostles elected Matthias to take his place. This to me seems indicative that they believed there should be exactly twelve apostles -- not more than twelve, since they felt no need to elect anyone else. Despite this, Paul felt free to call himself an apostle, though he is never elected and there is no record that Jesus ever appointed him as one. Christians nevertheless virtually unilaterally accept Paul as an apostle, and so many of his purported writings were accepted into the New Testament that they make up approximately half of the entire thing.
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What do you think; does Paul contradict Jesus? If so, how important are the contradictions?
1. Jesus' death
In Romans, Paul says:
God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished.
Hebrews, which is generally accepted to be written by a disciple of Paul, says:
It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. Just as people are destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
From these passages, the central premise of Christianity is taken: God requires that anything he perceives as a slight merits death, but in his infinite mercy, he sacrificed himself/his son to appease his apparent lust for blood, to make a small Semitic group in the far reaches of the Roman Empire stop needing to sacrifice animals.
Jesus seems to have had a different view on his purpose on Earth, though. As he said,
If you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
In his model prayer, the supplicant is supposed to ask "...Forgive us our debts, as we also have forgiven our debtors."
He says these things before he dies, yet he never once mentions sacrifice; instead, he says "Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours." It seems that he does not believe one must sacrifice anything in order to be forgiven; all that is needed is that the supplicant simply ask for forgiveness, and forgive others who slight them.
This, it seems, is the largest and most important contradiction between Jesus and Paul.
2. Miscellaneous Contradictions
There are several other contradictions between Paul and Jesus as well. I may not give exact quotes if these are general themes I think are usually accepted; if anyone is curious, I'll provide a source for anything I say in this section.
Pauline doctrine is that the "Law" has passed away and no one has an obligation to obey it, whereas Jesus says "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them. For I tell you, truly, until heaven and earth pass away, not a single jot, not the stroke of a pen, will disappear from the Law until everything is accomplished. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven, but whoever practices and teaches them will be called great in the kingdom of heaven."
In Revelation, Jesus condemns the church of Thyatira for eating food sacrificed to idols. In 1 Corinithians, Paul says that eating such meat is perfectly acceptable.
Jesus says "God is not the god of the death, but of the living." Paul, "Christ died and returned to life so that he might be the Lord of both the dead and the living."
Paul says it is impossible to be righteous; Jesus refers to righteous people, and the Gospels themselves refer to people like John the Baptist and Simeon righteous. Moreover, James says "The prayer of a righteous person is powerful and effective."
Jesus said that to have eternal life, one must follow the commandments, repent, and do good works -- in particular, for the rich to sell what they have and give to the poor. For Jesus, salvation is contingent on what you do; for Paul, it is simply that you believe in Jesus, and it is impossible that anyone be justified through what they do, in direct opposition to Jesus' teaching.
Jesus: ""Without cost you have received; without cost you are to give." Paul: In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel."
3. The question of apostleship.
Following Judas' betrayal and death, the apostles elected Matthias to take his place. This to me seems indicative that they believed there should be exactly twelve apostles -- not more than twelve, since they felt no need to elect anyone else. Despite this, Paul felt free to call himself an apostle, though he is never elected and there is no record that Jesus ever appointed him as one. Christians nevertheless virtually unilaterally accept Paul as an apostle, and so many of his purported writings were accepted into the New Testament that they make up approximately half of the entire thing.
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What do you think; does Paul contradict Jesus? If so, how important are the contradictions?