That's a good point.
Yes, did you notice how people reacted when they suddenly understood what the priest was saying?
Ciao
- viole
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That's a good point.
Now you've gone off into nonsense again.Yes, did you notice how people reacted when they suddenly understood what the priest was saying?
Ciao
- viole
Now you've gone off into nonsense again.
It's not just a question of the Latin liturgy. The ordinary form when done well can be reverent. I'm not anti-novus ordo nor do I think that it's "all the fault" of Vatican II. The big betrayal has been the ivory tower movement (in large part by the clergy) to water down the faith out the misguided notion of cultural relevance. I want to go to Church to encounter the divine. I want to be smacked by the smell of incense and hear the crackle of candles. I want to see icons and be lost in the otherworldliness of chant. Not to go to some minimalist "community hall" to sing kumbaya and listen to wishy-washy philosophy.I think the Catholic Church started its decline, at least in church attendance, when the latin liturgy has been abandoned. The reasons are obvious.
So, what you're really saying is that, unless one identifies as "Roman Catholic," one doesn't really love; one just "plays" at it. There are several problems with your assertion. I'll try to outline them without being disrespectful, because I respect everyone's right to sincerely-held beliefs.Yeah no, I'm not budging. Christ established a Church as a visible institution and vested teaching authority to the Apostles and their successors. It does matter to which church you belong and it does matter what you believe.
It's not just a question of just the Latin liturgy. The ordinary form when done well can be reverent. I'm not anti-novus ordo nor do I think that it's "all the fault" of Vatican II. The big betrayal has been the ivory tower movement (in large part by the clergy) to water down the faith out the misguided notion of cultural relevance. I want to go to Church to encounter the divine. I want to be smacked by the smell of incense and hear the crackle of candles. I want to see icons and hear be lost in the otherworldliness of chant. Not to go to some minimalist hall to sing kumbaya and listen to wishy-washy philosophy.
The core problem with modernist Catholicism is that it tries to appeal to the widest possible demographic, which as with almost everything usually results in banality.
No. I'm saying that Christ really established a Church, a real visible Church that would maintain apostolic continuity. This Church is the Catholic Church and the pope is truly the successor of Saint Peter. It is not that outside the Church is utterly devoid of truth, but it is only through the Church that anyone can merit salvation.So, what you're really saying is that, unless one identifies as "Roman Catholic," one doesn't really love; one just "plays" at it. There are several problems with your assertion. I'll try to outline them without being disrespectful, because I respect everyone's right to sincerely-held beliefs.
I disagree. "God's standards" are wholeness, so sin is whatever fragments us from ourselves, from others, and especially from God. It has little to do with "moral guilt," except as such guilt is a result of having been fragmented as a result of one's actions, or having failed to seek out wholeness.Sin is anything that is in contrast to the standards expected by God. Sin is indeed a state, it is the state of moral guilt incurred by the failure to live up to the standards expected by God. It has everything to do with how you live your life including your actions. Human beings are free to their own choices, but they are not free from God's judgement. To live in a state of conscious sin and maintain unrepentance 'till the end will result in reprobation.
Christians bring others to Christ by bringing others to love, and helping those so in a state of love to realize their anointing in that love.Christians ought to strive to develop benevolence and ultimately bring all to Christ.
The honest truth about the "human state" is that God created us "very good," that each of us is made of "God-stuff," and that we are the very image of God. The sin that covers us is real, but it's a mask only -- a sham -- a shadow. It has not, and cannot, snuff out the light within us.But this means being honest about the human state and the real darkness of sin.
Love isn't "merely" anything. Love is ... of God. Religion has no ownership of love. Neither is love any sort of "obligation." Love is love; it is available to all and can come from all, regardless of religious affiliation. you don't get to claim some sort of entitlement, just because you're RCC.Mere good-will and humanism do not suffice as Christian love. One can display both without any notion of religious obligation.
Sin is a state of separation from God.Sin is a state of moral guilt before God.
It's not vague, it's etymology. The word "sin" comes from the same root as "sunder." You're overanalyzing it because you want to claim some sort of ownership over its judgment.Your notion of sin is vague bordering on meaningless, because you want to avoid "judgementality".
Of course we can. It's any lifestyle that doesn't foster wholeness.we can definitively determine what a sinful lifestyle is.
"Decline in belief" is a misnomer. People believe, they just don't believe in the kind of picayune, unnecessary, and judgmental kind of faith that drove the church for far too long. Homosexuality (because that's really what you're talking about here) isn't a "lifestyle," it's a valid and recognized identity.Such lifestyles are rampant today even among so called Christians. This is by in large the reason for the decline in belief.
That's very easy for you to say, when you're part of the "entitle majority." I ultimately believe that God is, and will be, on the side of the marginalized and the powerless, and that this reality will hit the entitled power-base very hard.I ultimately believe that God will address this sooner or later, and when he does it will hit the world very hard.
Love is unconditional, or it's not love. "Love does not insist on its own way" as the Apostle's teaching says.God's mercy is infinite (there is no depth from which God cannot pull us) but it is conditional.
Entitlement and judgment, mere entitlement and judgment.Words, mere words and platitudes.
I like this statement. But you have to realize that lots of other other faiths want these same things. "Cultural relevancy" is really more about entitlement than it is about shallow philosophy.It's not just a question of the Latin liturgy. The ordinary form when done well can be reverent. I'm not anti-novus ordo nor do I think that it's "all the fault" of Vatican II. The big betrayal has been the ivory tower movement (in large part by the clergy) to water down the faith out the misguided notion of cultural relevance. I want to go to Church to encounter the divine. I want to be smacked by the smell of incense and hear the crackle of candles. I want to see icons and be lost in the otherworldliness of chant. Not to go to some minimalist "community hall" to sing kumbaya and listen to wishy-washy philosophy.
The core problem with modernist Catholicism is that it tries to appeal to the widest possible demographic, which as with almost everything else usually results in banality.
Baloney. That church is the amalgamation of several (if not many) separately-identifiable bodies. The Catholic Church is merely one branch of a larger tree. The Pope may or may not be the successor of Peter in actuality, but even if he is, Peter was, at best, a "first among equals."No. I'm saying that Christ really established a Church, a real visible Church that would maintain apostolic continuity. This Church is the Catholic Church and the Pope is truly the successor of Saint Peter.
Bollocks. God will save whom God will save, and God will have mercy upon whim God will have mercy.it is only through the Church that anyone can merit salvation.
The RCC desperately needs to get a bigger picture of what constitutes "church."Extra ecclesiam nulla salus
OK. You can't talk out both sides of your mouth. Either you claim that "the church" is specifically the RCC, or it is not specifically the RCC. Which is it?Does this mean, that anyone who is not Catholic is damned? Nope. It just means that whosoever merits salvation has merited it through grace transmitted by the Church. Not everyone in the Church is necessarily known to the Church visibly, hence we may never presume to know the eternal fate of any given soul regardless of whether or not said soul was Catholic.
That seems like taking things to an extreme.The Catholic church hierarchy and clergy sound a lot like the Pharisees described in the Bible.
Holiness comes in degrees, and one is holy insofar as they are in conformity to the will of God because God is holy. The office of pope (bishop of Rome) is holy because it was instituted by Christ (Matthew 16:18) not because the man who happens to be pope is inherently holy or infallible in and of himself.
No we don't. Your post is nothing more than wilful lies and misrepresentations.
No he wasn't, he was a great pope demonised by the secular media and liberal elements. He did a lot of good for the Church in a difficult time.
Of course, if you thought otherwise you wouldn't be a Protestant.Baloney. That church is the amalgamation of several (if not many) separately-identifiable bodies. The Catholic Church is merely one branch of a larger tree. The Pope may or may not be the successor of Peter in actuality, but even if he is, Peter was, at best, a "first among equals."
This is true, and that salvific mercy is though the Church. Matthew 16:19Bollocks. God will save whom God will save, and God will have mercy upon whim God will have mercy.
No one merits salvation through their own efforts, we cannot save ourselves, but we do merit salvation by baptism and active co-operation with the grace of God.No one "merits" salvation. Grace is a gift, and is unmerited.
I'm not expecting you to like it, but that is core Christian doctrine since the beginning. There is one, holy, catholic and apostolic Church. That is the creed of the Catholic, Orthodox and Oriental churches. The so called "invisible church of believers" is a schismatic rationalisation that is at odds with the Creed. Provided the Creed is even accepted of course.The RCC desperately needs to get a bigger picture of what constitutes "church."
No, you're just refusing to understand. The Church teaches that salvation is impossible outside of it, therefore anyone who knows this and rejects the Church cannot be saved. However, not everyone culpably rejects the Church. Can someone born and raised in a sincere Protestant tradition be held to account for rejecting the Catholic Church? Of course not, hence we hope for their salvation which if it occurs will be by Christ though the Church even if they were not "in" the Church during their lives. Protestants lack valid sacraments, and hence their churches in and of themselves lack any salvific potential. But again, that does not mean Protestants are damned unless said Protestant knows fully well the position of the Catholic Church and refuses to enter it.OK. You can't talk out both sides of your mouth. Either you claim that "the church" is specifically the RCC, or it is not specifically the RCC. Which is it?
The clergy are human of course, but if by Pharisee you mean, steadfast in Catholic doctrine which you dislike, then it's a good sign that they're doing their job.The Catholic church hierarchy and clergy sound a lot like the Pharisees described in the Bible.
Who says I'm Protestant? I may be Anglican or Orthodox, for all you know. Or something else entirely. The point is that not all RCCs are as entitled as you appear to be.Of course, if you thought otherwise you wouldn't be a Protestant.
That's fine, but "Keys to the kingdom" =/= "RCC exclusively." "Church" =/= "institution." It does = "people." Salvific mercy is through those who follow Jesus' teachings of love.This is true, and that salvific mercy is though the Church. Matthew 16:19
The "core" Xian doctrine has nothing to do with "the RCC" in particular. It became that, in the West, after the Great Schism of 1054.I'm not expecting you to like it, but that is core Christian doctrine since the beginning.
But there is not one, holy Catholic and apostolic Church." According to any of the three major creeds -- Apostles', Nicene, or Athanasian.There is one, holy, catholic and apostolic Church.
The Orthodox and Oriental (and let's not forget the Anglicans) aren't under the "umbrella" of the RCC. They are just as historic, just as ancient, just as valid, as the RCC, and share apostolic authority -- and any other branch of the church that is apostolic in nature.That is the creed of the Catholic, Orthodox and Oriental churches. The so called "invisible church of believers" is a schismatic rationalisation that is at odds with the Creed. Provided the Creed is even accepted of course.
That doesn't remotely address my point. To address my point, the church consists of people who love, because that's the core "doctrine." Love, compassion, mercy, forbearance, hospitality, forgiveness, kindness. The church is not a set of theological propositions, but a community that lives the way of love, the truth of love, and the life of love that Jesus lived. You're (incorrectly, I believe) circling the wagons around polity and theological proposition, rather than around acts of love.No, you're just refusing to understand. The Church teaches that salvation is impossible outside of it, therefore anyone who knows this and rejects the Church cannot be saved. However, not everyone culpably rejects the Church. Can someone born and raised in a sincere Protestant tradition be held to account for rejecting the Catholic Church? Of course not, hence we hope for their salvation which if it occurs will be by Christ though the Church even if they were not "in" the Church during their lives. Protestants lack valid sacraments, and hence their churches in and of themselves lack any salvific potential. But again, that does not mean Protestants are damned unless said Protestant knows fully well the position of the Catholic Church and refuses to enter it.
For over 1 Billion people this man, given this position as pope, is the final word for them.They treat him like he is a god.This man seems to be just like any other man.Imperfect.Why can't people see this? The pope and those before him have done so many things that point out just how wrong they really are.Involvment in wars and politics for one.The Inquisitions is another.Cetain things done recently are mind blowing.
For over 1 Billion people this man, given this position as pope, is the final word for them.They treat him like he is a god.This man seems to be just like any other man.Imperfect.Why can't people see this? The pope and those before him have done so many things that point out just how wrong they really are.Involvment in wars and politics for one.The Inquisitions is another.Cetain things done recently are mind blowing.