You might be interested in this site about Abu Talib (a): Mention of Hadrat Abu Talib (A.S.) in the Ahadith | Shia Studies' World Assembly
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I'm not saying that Muhammad and his followers didn't face some opposition. They were constantly blaspheming and insulting the people's beliefs, after all. There are records of occasional instances of physical abuse and one, possibly two deaths over the course of that 12 year period.There is a verse that says "restrain your hands" was a command early on, this was in context of oppression they faced and killings, Mohammad (s) said not to react but keep your hands restrained. In Surah Shura it's also hinted that they are oppressed, but that they are in a situation, although there is no way against those who seek victory and fight their oppressors, they were in a situation were it's better to be patient and forgive. But that they would eventually fight them and seek victory over their oppressors was also hinted in the same chapter.
Also all the verses of believers prosecuted in the past, were revealed in situations with Mohammad (s).
A very poor analogy.The secret with Anti Islamic bogus scholars is that for Democracy, the Democratic People's Republic of Korea is not a good example, but for Islam, ISIL is the example.
That's the dirty hypocrisy. As cheap as it could get.
A very poor analogy.
1. No one is claiming that ISIS represent "One True Islam".
2. Elections in North Korea are known to be undemocratic (all candidates are chosen by the ruling party and no others are permitted.)
3. Many of the more unpleasant actions of ISIS are demonstrably based in Islamic scripture, and ISIS themselves quote those passages as justification.
I will improve it for you...
North Korea are to authoritarian dictatorships what ISIS are to Islam.
Hope this helps.
Love how that says "let to several deaths, namely one".This is from another site (I read many hadiths, but to be brief here is one about the story of Ammar):
In the early days of the Prophet’s (SAW) mission there was much opposition to his message. This lead to several deaths, namely Sumayyah bint Khabbat, the first martyr of Islam.
And in the course of Muhammad's conquest of the Arabian peninsula, how many people told the invading Muslims that they were converting, simply in order to spare their lives and property?Her son, Ammar Ibn Yasir also faced serious threat, and in the end told his oppressors what they wanted to hear in order to save his life.
But that is simply not the case. There are many stories of early Muslims being mocked for their beliefs, so people know about them.I'm not saying there was mass tortures, but people were forced to stay quiet and not show their faith, or else, there would have been mass tortures. And of one the hadiths I shared, show, after Abu Talib (a) died, Mohammad (s) emigrated and left Mecca.
And the one mentioned is the only one for which there seems to be any reasonable evidence.
Absolutely not. I am merely showing that claims of ISIS being "un-Islamic" are misinformed. That doesn't mean that everyone else is therefore "un-Islamic".So you are basically saying it's ISIS interpretation or we should leave Islam.
I agree that they are more acceptable to modern society, but in a theological sense they may well be less valid than the retentionist, literalist approach of groups like ISIS.If we are going to fix the issue of interpretation, people's who interpretations are more in line with justice, human rights and reason, have to be valued above those who just blindly follow generations of the past.
Well, blame Allah and Muhammad for that.To say we have to follow what out forefathers and generations have passed us of Islam or otherwise leave it, is not a fair choice.
The fact that there are no records of it happening suggests that it didn't. After all, actual martyrs are celebrated in Islam. Why would Islam's "second martyr" be written out of history?She was the first martyr and it was pivotal moment, that is why her story is famous. Doesn't mean it didn't happen to others.
but in a theological sense they may well be less valid
You don't know how history works. It doesn't record every event, that's too overwhelming and too much information. It highlights pivotal moments.The fact that there are no records of it happening suggests that it didn't. After all, actual martyrs are celebrated in Islam. Why would Islam's "second martyr" be written out of history?
You don't know how history works.
So Muhammad having dust put in his hair is pivotal, but the second ever person martyred for Islam doesn't get a mention in any of the many thousands of hadith that have been recorded, especially given that the "persecution" supposedly faced by Muslims in Mecca was the justification for attacks on Quraysh interests and the invasion of Mecca? WADR, perhaps its you who doesn't understand how history works.It doesn't record every event, that's too overwhelming and too much information. It highlights pivotal moments.
Funny how you can DEMAND and expect me to remain silent.Please explain your Thaqeeya idea form some of your books with direct reference.
Why are you ignoring this question? Is it because you have no clue but you just said it because you heard it form somewhere?
Try. And if you dont know what you are talking about, just say so.
Lets hear it.
You won't get any answers from @firedragon . His MO is simply to deflect and distract. This is likely because he realises that any honest answer to many issues just raises more questions, as well as painting Islam, Muhammad, and his own position in an unfavourable light.Funny how you can DEMAND and expect me to remain silent.
I asked you, do you believe in the hadith, or not?
In particular, Al Bukhari.
I believe that Sahih Bukhari is a valuable source of Islamic knowledge.I asked you, do you believe in the hadith, or not?
In particular, Al Bukhari.
Funny how you can DEMAND and expect me to remain silent.
I asked you, do you believe in the hadith, or not?
In particular, Al Bukhari.
I believe that Sahih Bukhari is a valuable source of Islamic knowledge.
I don't think that one can prove that ISIS are "true Muslims" in the sense that they are pious, knowledgable followers of Islam.
Of course they are Muslims. I would have thought that that was obvious. It doesn't follow that their leaders are pious imams, or acting "in the name of G-d" as opposed to some political ideology.