Pretty much.
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Wait - I thought you said you believe that God is love.I equate God with many ideas, one of those being Life.
Do you desire for me to present further how you use/experience Life everyday you've walked this planet?
What does that even mean, "fully functional moral compass"?If a person has a fully functional moral compass, they do not need to have faith in a religion.
I would estimate a few thousand, probably under 10,000. Again, estimating conservatively. I do think if explained better than the sound bite form I'm (currently) running with, it would be substantially higher, but not sure I have the long form explanation in me currently. I'd like to believe I do.And how many of those would agree with: '...everyone is a theist about something (and arguably all the time).' ?
Do you believe that the word "God" refers to nothing more than love? If I listed off some things that are commonly attributed to God but that love can't do on its own, would you respond with "love can't do these things, so God didn't do them"?
What does that even mean, "fully functional moral compass"?
when I say God, I mean an Entity that is beyond our natural existence and has the ability to manipulate our universe in a way that might "break" the knowledge we have today regarding how the universe works.
I am glad
Its your right, Yet I am the only one who can claim truth about my beliefs
Wait - I thought you said you believe that God is love.
If:
- God = love, and
- God = life, then
- love = life
... which strikes me as nonsensical.
It's no part of the definition of "atheism," but as an epistemological term it defines an outlook of disbelief, specifically "disbelief in God or gods."
Each individual may bear the responsibilty for assessing their own private epistemic state. It needn't be about anyone else.
And what is Omnipresent? Can you give another example for Omnipresence?Not excluding that, as that's all that really matters. A "god" is said to be omnipresent.
No it is not. I didn't say "break " the way things work for thing we don't yet know how they work..Wouldn't science or even nature fit with the latter? I mean, you did say the knowledge we have today, and unless you think that knowledge as complete, then whatever it is that would "break" the knowledge would plausibly be that entity (or, excuse me, Entity) for you.
Please doI disbelieve that you think the latter. In fact, I'm sure I could show otherwise.
Omnipresent means present everywhere.And what is Omnipresent? Can you give another example for Omnipresence?
No it is not. I didn't say "break " the way things work for thing we don't yet know how they work..
I Said for thing we know the way they work.
For example The sun... We Know the sun is dying.
We know the sun is very very far from us.
We know that if the sun was "paused", earth as we know it will end.
We know that if the rotation of the earth around the sun will stop, earth will end.
I Meant the notion of God defies the natural way of how things work.
when I say God, I mean an Entity that is beyond our natural existence and has the ability to manipulate our universe in a way that might "break" the knowledge we have today regarding how the universe works.
Please do
I just realized that that depends on which god one is talking about. If we were looking for Zeus that would be true. But the Christian God is said to be omnipresent which means he must exist everywhere, in every atom and molecule. He must be everything. So a person calling himself a Christian is really a pantheist or a panentheist or something and part God. A rock would be part God.excluding the fact that you can observe your entire room and not see the African elephant..
We can't observe the entire universe and beyond and see that there is no God.
They have faith in doubt. Right? Please
Regards
Why should small a atheists (in your terms) be happy to have some sort of ideological position described using the exact same word? You can do it, for sure. And your intention here makes sense to me. But the original comment I responded to was from @Augustus around not understanding why atheists got miffed at this. From my position, it's pretty obvious. You don't have to agree, and you can think it's silly, but I reserve the right to be miffed. Making more of atheism than it is seems counter-productive on many levels, regardless of who is doing it.
The expression is an attempt at lending meaning (or if you want to be very technical, difference of meaning) without justification.It's not making more of atheism though. Using a term like New Atheist no more applies to atheism in general than the Young Turks applies to the youth in Istanbul.
Atheists get annoyed at people misusing the term atheist, which does happen and is fair enough. My point was about people still getting miffed when it is perfectly clear from context and usage that the user is not talking about atheism in general, but a easily identifiable sub-group of atheists.