ahem
you missing #39
- ^ Robert Karl Gnuse, "No Other Gods: Emergent Monotheism in Israel" (Sheffield Academic Press, 1997)
if you have a problem with modernscholarships, one could try and refute what is stated
its much better then saying I dont buy it and then silence, atleast this is why I see it this way, is a start.
the divine council exists in mythology, you cannot refute it.
I am not refuting the "Divine Council". I am doubting that Yahweh was considered a son of El.
All scholarship I have researched thus far has Yahweh as an outsider to the original Canaanite pantheon.
Egyptian records, Tell-Al-Amarna letters and the Torah tell us many names of the Canaanite deities. Abi, Ammi, Ahi, Ahera, Ninib, El, Baal, Baalat, Hadad, etc, are all used as compounds of various Canaanite deities. But Yah or Yahweh is found in none of these. Nor can we find any traditions associated with Canaanite deities in Yahweh worship.
Judges 5:4
Yahweh, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water.
Hebrew tradition has Yahweh entering Canaan with the Hebrews, rather than being among the Canaanites. Yahweh was associated by the Hebrews with Horeb-Sinai, a mountain outside of Canaan, and Yahwehs special dwelling place.
According to Exodus 2:15, Sinai is located in the land of Midian. And Midian, according to the Torah, Assyrian records, and Greek and Arab geographers, is located on the east side of the Gulf of Aqaba, not in Canaan.
Throughout the Torah, Yahweh is at war with the Canaanite gods, defeating them as his people defeated the Canaanites, or absorbing them, as in the association of El, the highest Canaanite god, with Yahweh. Yahweh becoming God Most High (El Elyon).
The Yahwist source (J) of the Documentary Hypothesis of the Torah is the oldest of the four sources. Originating from about 950 BCE. It is most likely that Yahweh was indeed the god of Abraham. Brought with him and his family/tribe from the area of Midian.
This also shows a high tendency towards henotheism and monolotry as early as 950 BCE among the tribe that was to become Israel.