metis
aged ecumenical anthropologist
If they are not "part of God" then they are deities in and of themselves as they perform miracles.I believe angels are not part of God.
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If they are not "part of God" then they are deities in and of themselves as they perform miracles.I believe angels are not part of God.
In Exodus 20 Moses was a member of Elohim, and two is greater than one.I believe the JW's are correct on this one. The plurality is that of a diverse oneness not a greater number. Since god is omnipresent His oneness is quite diverse.
I believe God created everything which precludes Him from being everything.I thought God was part of everything ? .. Is your God not the "God of Everything" perhaps a different God from that one ?
I believe I see nothing in that chapter that says that.In Exodus 20 Moses was a member of Elohim, and two is greater than one.
YHWH is not omnipresent:
And Cain went out from the presence of YHWH, and dwelt in the land of Nod, on the east of Eden.
Genesis 4:16
I believe God created everything which precludes Him from being everything.
I believe I see nothing in that chapter that says that.
I believe a presence in one place does not preclude His presence in all places.
So if the criteria for being a deity is performing miracles, what does that make of Elijah, who is said to have performed many miracles, such as raising the widow's son from the dead?If they are not "part of God" then they are deities in and of themselves as they perform miracles.
You are mistaken. Isaiah 2:4 along with Micah 4:3 are probably THE most important messianic prophecies. Here is Isaiah:This is about Yahweh / Jehovah, his worship; not the Messiah.
“In the final part of the days (vs.2)”, worshippers of Jehovah have ‘beaten their swords into plowshares, and their spears into pruning shears. Nation has not lifted up sword against nation, Nor have they learned war anymore.’
Jehovah’s worshippers are united by His spirit, and have a ‘loving, peaceful’ global brotherhood.
I’m sorry, but you have taken Micah 4 out of context.You are mistaken. Isaiah 2:4 along with Micah 4:3 are probably THE most important messianic prophecies. Here is Isaiah:
And he shall judge between the nations and reprove many peoples, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift the sword against nation, neither shall they learn war anymore.
Judging nations is one thing, and judging between the nations is quite another. It implies there is some kind of dispute between two or more countries that needs to be resolved. God doesn't do that.
It is even more clear in Micah 4:3
He will judge between many peoples and will settle disputes for strong nations far and wide. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
God doesn't settle disputes. It take a human mediator to do that. Further, God's judgment is at the end of time, when countries will no longer exist.
Verses 3 and 4 refer to the Messiah, not God.3”And He shall judge between many peoples,
And shall decide concerning mighty nations afar off;
And they shall beat their swords into plowshares,
And their spears into pruninghooks;
Nation shall not lift up sword against nation,
Neither shall they learn war any more.
4But they shall sit every man under his vine and under his fig-tree;
And none shall make them afraid;
For the mouth of the LORD of hosts hath spoken.
5For let all the peoples walk each one in the name of its god,
But we will walk in the name of the LORD our God for ever and ever.”
Where do you get that at? Vs.2, immediately preceding, says YHWH.Verses 3 and 4 refer to the Messiah, not God.
So if the criteria for being a deity is performing miracles, what does that make of Elijah, who is said to have performed many miracles, such as raising the widow's son from the dead?
The fact that the word YHWH is used as an adjective to augment the mountain and the house, in no way implies the "he" in the next verse is YHWH. For example, I might say, "We are going to my aunt's house. My cousin is going to BBQ." Clearly the reference to the aunt in no way implies she is the same person as the cousin.Where do you get that at? Vs.2, immediately preceding, says YHWH.
In Tanakh…
2”And many nations shall go and say:
‘Come ye, and let us go up to the mountain of the LORD (YHWH), And to the house of the God of Jacob;
And He will teach us of His ways,
And we will walk in His paths’;
For out of Zion shall go forth the law,
And the word of the LORD (YHWH) from Jerusalem.
3And He shall judge between many peoples,….”
That isn’t the Messiah.
Are you really thinking this through?The fact that the word YHWH is used as an adjective to augment the mountain and the house, in no way implies the "he" in the next verse is YHWH. For example, I might say, "We are going to my aunt's house. My cousin is going to BBQ." Clearly the reference to the aunt in no way implies she is the same person as the cousin.
You will never find even one occasion in the Tanakh where the messiah named, or referred to in any other way besides "he," some metaphor, or "the messiah" twice in Daniel For example:Are you really thinking this through?
You said:
‘For example, I might say, "We are going to my aunt's house. My cousin is going to BBQ." ‘
Yes, because you said “cousin”; “my cousin” is specific.
Depends on what you mean by "successful."Jesus Failed Right?
No, Yeshua-the truthful Israelite Messiah was one of the most successful messengers/prophets of One G-d, please, right?
Regards
No, that is fallacious reasoning. Is the fact that we discuss Muhammad more than 1400 years later evidence of his eternal success? Is the fact that Krishna is discussed more than 5100 years later evidence he was an eternal success?The very fact that we are now talking about Jesus, using the Internet, 2000 years later, is evidence of his eternal success.