It expounds themes parallel to those in
Mesopotamian mythology, emphasizing the
Israelite people's
belief in one God.
GINOLJC to all.
who made that assumption?
The
Genesis creation narrative is the
creation myth[a] of both
Judaism and
Christianity.
[1]
again, who made that assumption?
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian mythology,
[18][19] but adapted them to
their belief in one God,
another assumption?
let's just STOP this IGNORANCE. let you and I tear into the Genesis account for ourselves and see if what all these assumptions are true..... fair enough?
101G will start.
Genesis 1:1 "In the beginning God created the heaven and the earth."
Notice in the beginning, and NOT AT the beginning, for God has no beginning or End. so the First thing is this, we, (meaning Creation has a beginning), God don't.
Second, God himself in, in, in, his creation IN, IN, IN, the beginning, is a
diversity of himself in place, time, order or rank. this is clearly seen in the term beginning. listen to the definition, 101G is using the Mickelson's Enhanced Strong's Dictionaries of the Greek and Hebrew Testaments. you can check my finding.
so the term "Beginning" set the stage for UNDERSTANDING God and his Creation. listen to the term Beginning,
Beginning: H7225 רֵאשִׁית re'shiyth (ray-sheeth') n-f.
1. the first, in place, time, order or rank.
2. (specifically) a firstfruit.
[from the same as H7218]
KJV: beginning, chief(-est),
first(-fruits, part, time), principal thing.
Root(s): H7218
note definition #1. "the First". this is an Ordinal designation, and not a Cardinal designation. .... FIRST here is in Ordinal, this is very important. because this word is from H7218 רֹאשׁ ro'sh (roshe) n-m. meaning,
the head (as most easily shaken), whether literal or figurative (in many applications,
of place, time, rank, itc.). which lead us to,
Third, as being FIRST in an Ordinal designation this dictates. the term "GOD" as to who he is
in place, time, order or rank. meaning God is an Ordinal of HIMSELF in TIME, PLACE, ORDER, and RANK. this Ordinal designation is defined in the term "FIRST, and "LAST". which answers the US and the OUR in Genesis 1:26 & verse 27 in the singular.
Fourth, the term God, (H430 אֱלֹהִים 'elohiym (el-o-heem') n-m.), here in Genesis 1:1 is a PLURALITY of Ordinal First and Ordinal Last, in PLACE, TIME, ORDER, and RANK, which is an "ECHAD" or a Plurality of H433 אֱלוֹהַּ 'elowahh (el-o'-ah) n-m. let's see it.
H430 אֱלֹהִים 'elohiym (el-o-heem') n-m.
אֱלֹהֵי 'elohiy (el-o-hee') [alternate plural]
1. (literally) supreme ones.
2. (hence, in the ordinary sense) gods.
3. (specifically, in the plural, especially with the article) the Supreme God (i.e. the all supreme).
4. (sometimes) supreme, used as a superlative.
5. (occasionally, by way of deference) supreme magistrates, the highest magistrates of the land.
6. (also) the supreme angels (entities of unspecified type).
[plural of H433]
KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Root(s): H433
Compare: H5945, H7706, H8199, H4397
Note definition #3. carefully.
now,
the plural of H433,
H433 אֱלוֹהַּ 'elowahh (el-o'-ah) n-m.
אֱלֹהַּ 'eloahh (el-o'-ah) [shortened (rarely)]
1. one with supreme strength and ability.
2. the Supreme Being, God the Creator, Yahweh by name.
3. a supreme entity, a god-like creature (that is, one of God's supreme creations, or one of man's inventions).
[probably prolonged (emphat.) from H410]
KJV:
God, god.
Root(s): H410
so, God is the Ordinal or a plurality of himself in the designation of TIME, PLACE, ORDER, and RANK of himself., NOTE, (in his CREATION). and this designation of ordinal is seen in the "FIRST", and the "LAST" which set the stage of his work in the OT and the NT. these designations are clearly see in scriptures, example, the "Shema", Deuteronomy 6:4 "Hear, O Israel: The LORD our God is
one LORD:"
here this "ONE" designation is in Ordinal as "FIRST". let's see, again 101G is using the Mickelson's Enhanced Strong's Dictionaries of the Greek and Hebrew Testaments
ONE: H259 אֶחָד 'echad (ech-awd') adj.
1. (properly) united, i.e. one.
2. (as an ordinal) first.
[a numeral from H258]
KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few,
first, + highway, a man, once, one, only, other, some, together.
Root(s): H258
there is our answer, definition #2. (as an ordinal) first.). for God is a diversity, or "ANOTHER" of himself to come in FLESH, BONE, and BLOOD, as the Ordinal LAST. First in the OT, Spirit, title LORD. and in the NT, or in the End, spirit, title, Lord, or Last.
now if you want to discuss God, ........... forget all what man said, and let's see what God says.
now, the floor is your, as to what God says about himself in scriptures, and lets discuss first the beginning of God in his creation, and then we can move on.
101G.