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Jews in the Qur'an.

stevecanuck

Well-Known Member
Muslims generally believe most things in the more canonical theological histories. But they also believe Muhammad was virtuous, and his enemies are the transgressors.

Nothing new so far.

When you start trying to explain Islamic theology using secular assumptions, you are dealing with history

That's a giant red herring that you've hooked, but can't quite land.

I use historical accounts that are accepted by the VAST majority of Muslims, and are based on 1400 years of study and scholarship conducted by untold thousands of scholars. BUT, I don't have to. I only use it as background to explain why the Qur'an says what it says, when it says it.

So, forget the historical references. They're interesting and helpful, but they're NOT necessary in understanding the overall message of the Qur'an. When verse 9:111 says that Muslims have to fight and kill to get into heaven, knowing the historical background changes absolutely nothing. It says what is says. Period. How does that ever change?

i.e. the "historical Muhammad". As such you can't simply cherry pick whatever you like from the imaginary narratives, and reject whatever you don't like. This is intellectually dishonest.

What am I rejecting? Specifically. Just throwing in the phrase "cherry picking" is gratuitous unless you give examples.

To say Muslims believe non-historical theological event X happened,

Such as? I gave you an entire list of events attributed to Mohamed and asked you to say which ones are, in your words above, "non-historical theological events". Name one. And then tell us why it's "non-historical".

but here is my personal spin on what would be true if we assumed imaginary event X happened

Nope. The quotes I give, and what they mean, are independent of events. As I've repeatedly said, events explain the reason for the quote, but NOT the meaning.

Give me one example of a quote I've provided that would mean something else in a different setting. How about 8:55 - "Unbelievers are the lowest of God's creatures". Change the meaning of that in some bizarro world.
 

stevecanuck

Well-Known Member
Steve: "OMG Muhammad was evil he abused an animal by making him fly vast distances without a rest. What a bad, animal abusing man!!!"

You managed to jump two sharks in one leap with this one.

First: You do NOT make up quotes by another poster. I'm not going to report you, but if a mod sees this you should be suspended.

Second: How old are you? I've indulged your BS for far too long. I truly am done with you. Flame away, but you will be ignored.
 
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stevecanuck

Well-Known Member
The longer I worked on my summary, the more I came to realize the importance of Mohamed's address to the Jews starting with 2:40, so I expanded on it as follows:


Verses starting with 2:40, which begins "O children of Israel'', are not only the first revelations that Mohamed preached to the Jews of Yathrib, but are undoubtedly the most important, as they set the stage for the confrontational relationship between Muslims and Jews that exists to this day. The significance of the demands made in this initial address in terms of what Mohamed expected of the Jews cannot be overstated. He began innocuously enough by reminding them of their covenant of old with God, but immediately followed that with what modern media would call a 'bombshell'. In the next verse (2:41) he issued the stunning command for the Jews to "believe in what I reveal [the Qur'an] confirming the revelation which is with you [The Torah/Old Testament]." In the space of just one verse Mohamed told them that their religious beliefs of approximately 2,500 years were to be updated and henceforth to be viewed through the lens of the Qur'an under his guidance. And he was not asking - he was telling.

Next, their long-observed rites and practices were to be nonchalantly tossed aside in favor of Islam's pillars according to verse 2:43, which commanded them to "perform the prayer, and pay the alms, and bow with those that bow" as though they were willing converts seeking instruction. This was the defining moment in the relationship between Muslims and Jews, as the latter's refusal to follow him led Mohamed to create a permanent atmosphere of hostility between the two that will become apparent in this summary.
 
You managed to jump two sharks in one leap with this one.

First: You do NOT make up quotes by another poster. I'm not going to report you, but if a mod sees this you should be suspended.

Second: How old are you? I've indulged your BS for far too long. I truly am done with you. Flame away, but you will be ignored.
For example, most of your arguments are akin to the following as they are based on you remixing fictional narratives based on your own prejudices:

Muslims: Muhammad flew to Jerusalem on Buraq

Steve: "OMG Muhammad was evil he abused an animal by making him fly vast distances without a rest. What a bad, animal abusing man!!!"

Note the word "akin" - adjective [predicative] 1 of similar nature or character

Satire is not 'making up quotes' as every reader knows it is satire, not an attempt to make up quotes.

Just like no one thought a poster called "Muslims" might have said the first bit.

You can understand the absurdity of your logic with such an example, but confuse yourself when you use the same line of argumentation on events that are less supernatural.


use historical accounts that are accepted by the VAST majority of Muslims, and are based on 1400 years of study and scholarship conducted by untold thousands of scholars. BUT, I don't have to. I only use it as background to explain why the Qur'an says what it says, when it says it.

And the Bible has 2000 years of scholarship based around proving its truth, doesn't make it true or mean we should uncritically believe that over secular scholarship.

And using it to explain the Quran is precisely why much of it was made up, at least according to secular scholars (such as flying donkeys and splitting the moon). So to say "I only use it to explain the factual history behind the Quran", requires one to believe it true.

Hnece verse 54-1-2 which seems to a prophetic warning: The Hour has drawn nigh: the moon is split. (1) Yet if they see a sign they turn away, and they say 'A continuous sorcery!' becomes a real, factual event in history where Muhammad literally split the moon in half.

Making the argument "OMG he split the moon, what a bad, evil man ruining such a beautiful natural object to show off to his followers!!!!" would make no sense unless you actually believed he did this in real life. Creating a nefarious motivation behind an imaginary event makes little sense after all.

Verses starting with 2:40, which begins "O children of Israel'', are not only the first revelations that Mohamed preached to the Jews of Yathrib, but are undoubtedly the most important, as they set the stage for the confrontational relationship between Muslims and Jews that exists to this day. The significance of the demands made in this initial address in terms of what Mohamed expected of the Jews cannot be overstated. He began innocuously enough by reminding them of their covenant of old with God, but immediately followed that with what modern media would call a 'bombshell'. In the next verse (2:41) he issued the stunning command for the Jews to "believe in what I reveal [the Qur'an] confirming the revelation which is with you [The Torah/Old Testament]." In the space of just one verse Mohamed told them that their religious beliefs of approximately 2,500 years were to be updated and henceforth to be viewed through the lens of the Qur'an under his guidance. And he was not asking - he was telling.

Next, their long-observed rites and practices were to be nonchalantly tossed aside in favor of Islam's pillars according to verse 2:43, which commanded them to "perform the prayer, and pay the alms, and bow with those that bow" as though they were willing converts seeking instruction. This was the defining moment in the relationship between Muslims and Jews, as the latter's refusal to follow him led Mohamed to create a permanent atmosphere of hostility between the two that will become apparent in this summary.

See here your tactic as noted above.

You take the theological explanation from hadith and sirah that explains the Quran, but add a bad faith motive to Muhammad.

You accept the Islamic theological events as fact, then try to explain them as if Muhammad was an evil charlatan. You are railing against a purported historical Muhammad, not the Muhammad of Islamic belief.

If you reject the Islamic idea that Muhammad split the moon, you can't criticise the historical Muhammad for moon vandalism.

Your belief that the Islamic traditions are so accurate you can psychoanalyse the historical Muhammad, but are also wrong in every aspect of his motivation, contain numerous obvious scientific impossibilities and are obviously hagiographic tropes and post-facto theological constructs is incongruous.

In Islamic theology, the Jews and Pagans were transgressors, not innocent victims. The narratives were confected to make these points. Assuming they are accurate, other than choosing to decide it was the other way round is simply cherry picking according to prejudice.

It misrepresents the beliefs of Muslims, and makes no honest attempt to discover a historical Muhammad. It is just empty polemic.
 
Nope. The quotes I give, and what they mean, are independent of events. As I've repeatedly said, events explain the reason for the quote, but NOT the meaning.

Give me one example of a quote I've provided that would mean something else in a different setting.

It's basically every post you make, you just don't understand enough about how Muslims have historically interpreted the Quran to identify it.

The longer I worked on my summary, the more I came to realize the importance of Mohamed's address to the Jews starting with 2:40, so I expanded on it as follows:

Verses starting with 2:40, which begins "O children of Israel'', are not only the first revelations that Mohamed preached to the Jews of Yathrib, but are undoubtedly the most important, as they set the stage for the confrontational relationship between Muslims and Jews that exists to this day.

There is literally nothing in that passage that means we should assume it was "the first revelation that Muhammad preached to the Jews of Medina", or even that we should assume it was aimed at any audience of Jews in any context, rather than being a rhetorical allusion to scriputral tradition.

Children of Israel, remember My blessing wherewith I blessed you, and fulfil My covenant and I shall fulfil your covenant; and have awe of Me. (40) And believe in that I have sent down, confirming that which is with you, and be not the first to disbelieve in it. And sell not My signs for a little price; and fear you Me. (41) And do not confound the truth with vanity, and do not conceal the truth wittingly. (42) And perform the prayer, and pay the alms, and bow with those that bow. (43) Will you bid others to piety, and forget yourselves while you recite the Book? Do you not understand? (44) Seek you help in patience and prayer, for grievous it is, save to the humble (45) who reckon that they shall meet their Lord and that unto Him they are returning. (46) Children of Israel, remember My blessing wherewith I blessed you, and that I have preferred you above all beings; (47) and beware of a day when no soul for another shall give satisfaction, and no intercession shall be accepted from it, nor any counterpoise be taken, neither shall they be helped.


The idea the meaning you give is "independent of events" is ludicrous. What you say is entirely based on the purported historical circumstance, the "occasions of revelation" which are notoriously unreliable (hence things you certainly don't consider factual such as moon splitting and flying donkeys come from occasions of revelation literature).

You can't seriously be arguing that the meaning is clearly and unambiguously what you claim it is based purely on the text itself?

When you read it in context of its preceding Biblical references to Adam, it's not even particularly plausible and just seems to be another of the clearly fabricate occasions of revelation. Therefore criticising the historical Muhammad based on this 'event' is akin to criticising the historical Muhammad for splitting the moon in half .

You just lack the ability to understand this and are consistently hostile to becoming better informed of either Islamic theology or modern secular scholarship.

If anyone is interested in a scholarly discussion on the accuracy of occasions of revelation:

 
Verse 2:109 is noteworthy for two reasons. One, it addresses Muslims in the middle of verses directed at Jews, and two, it could easily be seen to sow the seeds of conflicts to come - "Many Jews and Christians (People of the Book) wish they could cause you (Muslims) to backslide from Islam, but be patient with them until Allah gives His command". What follows after Allah "gives his command" remains to be revealed. Hint: It involves killing.

Strange this, unless of course it was never directed at Jews in the first place...

Many explanations of Quranic verses make them seem very out of place, for example:

Glory be to Him, who carried His servant by night from the Holy Mosque to the Further Mosque the precincts of which We have blessed, that We might show him some of Our signs. He is the All-hearing, the All-seeing. (1) And We gave Moses the Book, and made it a guidance to the Children of Israel: 'Take not unto yourselves any guardian apart from Me.' (2) The seed of those We bore with Noah; he was a thankful servant. (3) And We decreed for the Children of Israel in the Book: 'You shall do corruption in the earth twice, and you shall ascend exceeding high.'

Here we have a story, later claimed to be about Muhammad's miraculous journey on a flying donkey, in a series of verses about Jews.

We could trust the islamic version of events, or we could see it as a later exegetical invention, especially if we consider that there were Jewish rabbinic commentaries that related to Moses' miraculous night journey to the temple to conduct sacrifices, and multiple other textual features that mean it was more likely to be Moses than Muhammad being referenced.

It is so incongruous (even grammatically in Arabic) that several Western commentators saw it as a later interpolation, but regardless, the idea that it obviously and clearly refers to Muhammad is not tenable.

The only reason one would think it was about Muhammad flying to Jerusalem on a donkey, was if they accepted medieval exegesis based on hadith and sirah.

Just like your claims about the incongruous verses in surah 2. And if it was never directed at some imaginary audience of Medinan Jews in the first place, your entire argument is baseless.
 

Aupmanyav

Be your own guru
To me, it is quite simple. When he was on the make, Muhammad's Allah asked people to turn to Jerusalem for prayer. But when in power, he asked people to face Mecca. Did he not ask Muhammad not to forbid himself of what Allah allowed to him? Allah is all powerful and changes his laws as per his wish, whether it was Muhammad marrying Zaynab bint Jahsh or breaking his promise to Hafsah and Aishah over Mariya al-Qibtiyya.
 
To me, it is quite simple. When he was on the make, Muhammad's Allah asked people to turn to Jerusalem for prayer. But when in power, he asked people to face Mecca. Did he not ask Muhammad not to forbid himself of what Allah allowed to him? Allah is all powerful and changes his laws as per his wish, whether it was Muhammad marrying Zaynab bint Jahsh or breaking his promise to Hafsah and Aishah over Mariya al-Qibtiyya.

These events probably didn't happen though.

The Qibla changed at some point, but this might not have even been in Muhammad's lifetime (some literary evidence from Egypt from after his death seems not to support a Meccan Qibla). Why it changed we have no idea, unless we trust Islamic sources that are writing theology, not history (they were written further from events than the Gospels and Acts of the Apostles which are obviously not reliable history, and are more comparable to 2nd C Gnostic texts written about Jesus in terms of distance from events).

The details of his life and personal relationships are hard to trust given it requires us to believe both:

a) Muslim scholars accurately recorded every detail of Muhammad's life in minute detail
b) Muslim scholars forgot to record numerous basic things about the Quran and how to understand it to the point early exegetes clearly have no idea about how to interpret many passages

Many of these details were invented to solve the problem of b) and shouldn't be treated as accurate records of historical fact any more than the Gospels, Acts and Christian apocrypha should be treated as accurate records of Jesus and early Christianity.
 

stevecanuck

Well-Known Member
Someone tried to tell me once that the Qur'an expresses respect for other religions. Yeah, not so much. Here's the next installment of 'respect' for the Jews:


- 3:75 allows that some Jews and Christians are trustworthy, while others are not.
- 3:78 - "There is among them a party who alter the Scripture ... they say, 'This is from Allah ,' but it is not from Allah. And they speak untruth about Allah while they know."
- 3:82 - "If any turn back (from the covenant with God), they are perverted transgressors".
- 3:83 - "Do they seek for something other than the religion of God"?
- 3:85 - "If anyone desires a religion other than Islam, never will it be accepted."
- 3:86 - "God guides not unjust people".
- 3:87 - "On them rests the curse of God, his angels, and all of mankind".
- 3:88 - "Their penalty will not be lightened".
- 3:90 - "Those who reject faith...never will their repentance be accepted".
- 3:91 - "Those who die rejecting faith...for such is a grievous penalty".
- 3:93-94 - "All food was lawful to the Children of Israel save what Israel forbade for himself before the Torah was sent down. Say [to the Jews, Mohamed]: 'Bring you the Torah now, and recite it, if you are truthful.' Whoso forges falsehood against God after that, those are the evildoers."
- 3:98 - "[Mohamed] Say: 'People of the Book, why do you disbelieve in the signs of God?"
- 3:99 - "[Mohamed] Say: 'People of the Book, why do you bar from God's way the believer?"
- 3:100 - "O believers, if you obey a sect of those who have been given the Book, they will turn you, after you have believed, into unbelievers."
- 3:101 is a direct reference to the Jews who refuse to convert to Islam despite having God's messenger in their midst - "How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you?"
- 3:110 is a reminder that only some People of the Book became believers (Muslim), while most did not. - "If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."
- 3:111 makes the dubious prediction that the People of the Book will flee from a fight with Muslims - "If they fight against you, they will show you their backs, and they will not be helped."
- 3:112 - reiterates that doing nothing other than rejecting "the signs of Allah" is all that it takes to incur "wrath from Allah" - "Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant [peace treaty] (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds."
- 3:113-115 are another reminder that some Jews have converted to Islam and "recite God's signs" - "Yet they are not all alike; some of the People of the Book are a nation upstanding, that recite God's signs in the watches of the night, bowing themselves, believing in God and in the Last Day, bidding to honour and forbidding dishonour, vying one with the other in good works; those are of the righteous."
- 3:116-120 are the inevitable negative comparison describing those who have not accepted Islam - "those are the inhabitants of the Fire ... God wronged them not, but themselves they wronged ... that they yearn for you [Muslims] to suffer Hatred has already shown itself out of their mouths ... When they meet you, they say, 'We believe': But when they are alone, they bite off the very tips of their fingers at you in their rage ... If good touches you, it distresses them; but if harm strikes you, they rejoice at it."
 

Link

Veteran Member
Premium Member
Salam

@stevecanuck You are semi-correct but missing a foundational message of the Quran.

While disbelief in God's signs including that of the greatest sign Mohammad (s) will result in hell in the next world, in this world, there is unity principles in Quran with what we can unite on.

It resolves people to not take their scholars as lords but to reflect and sincerely seek the truth from wherever they come from but acknowledge this is Jewish and Christian principles too:

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ | Say, ‘O People of the Book! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’ | Aal-i-Imraan : 64

Heck even with polytheists, it called to unite on the fact we both believe in God as Lord:

فَلِذَٰلِكَ فَادْعُ ۖ وَاسْتَقِمْ كَمَا أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ ۖ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ اللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ اللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ الْمَصِيرُ | So summon to this [unity of religion], and be steadfast, just as you have been commanded, and do not follow their desires, and say, ‘I believe in whatever Book Allah has sent down. I have been commanded to do justice among you. Allah is our Lord and your Lord. Our deeds belong to us and your deeds belong to you. There is no quarrel between us and you. Allah will bring us together and toward Him is the destination.’ | Ash-Shura : 15

Didn't want quarrel, yet it's true hell will be the result for polytheists as well.
 

stevecanuck

Well-Known Member
Salam

@stevecanuck You are semi-correct but missing a foundational message of the Quran.

While disbelief in God's signs including that of the greatest sign Mohammad (s) will result in hell in the next world, in this world, there is unity principles in Quran with what we can unite on.

No there are not "unity principles". The one and only such principle called for hundreds and hundreds of times in the Qur'an is defined by the phrase I underlined. Anything less than believing the Qur'an to be the latest in the ancient series of revelations is described as evil. It will cause denigration in THIS LIFE and the next.

It resolves people to not take their scholars as lords but to reflect and sincerely seek the truth from wherever they come from but acknowledge this is Jewish and Christian principles too:

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ | Say, ‘O People of the Book! Come to a common word between us and you: that we will worship no one but Allah, that we will not ascribe any partner to Him, and that some of us will not take some others as lords besides Allah.’ But if they turn away, say, ‘Be witnesses that we have submitted [to Allah].’ | Aal-i-Imraan : 64

Heck even with polytheists, it called to unite on the fact we both believe in God as Lord:

Polytheists, by definition, do NOT believe that.
 

Link

Veteran Member
Premium Member
Polytheists, by definition, do NOT believe that.
The polytheists of Arabia believed in God as Lord but equated others in worship. The first verse was on unity principles with the people of the book who believe we should not associate with God. The second verse was concerning polytheists.
 

stevecanuck

Well-Known Member
God's hatred of unbelievers (Jews included) just keeps going ... and going ... and going:

- 3:82 - "If any turn back (from the covenant with God), they are perverted transgressors".
- 3:83 - "Do they seek for something other than the religion of God"?
- 3:85 - "If anyone desires a religion other than Islam, never will it be accepted."
- 3:86 - "God guides not unjust people".
- 3:87 - "On them rests the curse of God, his angels, and all of mankind".
- 3:88 - "Their penalty will not be lightened".
- 3:90 - "Those who reject faith...never will their repentance be accepted".
- 3:91 - "Those who die rejecting faith...for such is a grievous penalty".
- 3:93-94 - "All food was lawful to the Children of Israel save what Israel forbade for himself before the Torah was sent down. Say [to the Jews, Mohamed]: 'Bring you the Torah now, and recite it, if you are truthful.' Whoso forges falsehood against God after that, those are the evildoers."
- 3:98 - "[Mohamed] Say: 'People of the Book, why do you disbelieve in the signs of God?"
- 3:99 - "[Mohamed] Say: 'People of the Book, why do you bar from God's way the believer?"
- 3:100 - "O believers, if you obey a sect of those who have been given the Book, they will turn you, after you have believed, into unbelievers."
- 3:101 is a direct reference to the Jews who refuse to convert to Islam despite having God's messenger in their midst - "How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you?"
- 3:110 is a reminder that only some People of the Book became believers (Muslim), while most did not. - "If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient."
- 3:111 makes the dubious prediction that the People of the Book will flee from a fight with Muslims - "If they fight against you, they will show you their backs, and they will not be helped."
- 3:112 reiterates that doing nothing other than rejecting "the signs of Allah" is all that it takes to incur "wrath from Allah" - "Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant [peace treaty] (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds."
- 3:113-115 are another reminder that some Jews have converted to Islam and "recite God's signs" - "Yet they are not all alike; some of the People of the Book are a nation upstanding, that recite God's signs in the watches of the night, bowing themselves, believing in God and in the Last Day, bidding to honour and forbidding dishonour, vying one with the other in good works; those are of the righteous."
- 3:116-120 are the inevitable negative comparison describing those who have not accepted Islam - "those are the inhabitants of the Fire ... God wronged them not, but themselves they wronged ... they yearn for you [Muslims] to suffer Hatred has already shown itself out of their mouths ... When they meet you, they say, 'We believe': But when they are alone, they bite off the very tips of their fingers at you in their rage ... If good touches you, it distresses them; but if harm strikes you, they rejoice at it."
 

stevecanuck

Well-Known Member
Oh, there's more. Surprise, surprise.

- 4:46 - "Among the Jews are those who distort words from their (proper) usages ... twisting their tongues and defaming the religion ... Allah has cursed them for their disbelief, so they believe not, except for a few.
- 4:160 - "For the wrongdoing of the Jews, We made unlawful to them certain good foods which had been lawful to them, and for their hindering many from Allah's Way."
- 5:12 is another reminder that "Allah made a covenant with the children of Israel", but again one expressed in Islamic terms - "keep up prayer and pay the poor-rate and believe in My messengers [of course including Mohamed]."
- 5:13 completes the well-established and predictable pattern of issuing the usual complaints and accusations - "But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them except a few of them." This is followed by the completely unexpected command to "pardon [forgive] them", although there is nothing in the history between Muslims and Jews on the Arabian Peninsula to indicate that Mohamed ever considered pardoning or forgiving the Jews for anything.
- 5:15 reiterates to Jews and Christians that the Qur'an applies to them - "O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book."
- 5:18 tells Mohamed to chastise Jews and Christians for claiming to be God's loved ones - "And (both) the Jews and the Christians say: 'We are the children of Allah and His loved ones.' Say [to them, Mohamed]: 'Why then does He punish you for your sins?'"
- 5:19 shows that Jews and Christians, like the Pagans before them, were simply not heeding Mohamed's entreaties, as he clearly felt compelled to incessantly repeat his claim of prophethood - "People of the Book, now there has come to you Our Messenger, making things clear to you."
 

stevecanuck

Well-Known Member
Surah 4 contains more references than I first thought:


- 4:46 - "Among the Jews are those who distort words from their (proper) usages ... twisting their tongues and defaming the religion ... Allah has cursed them for their disbelief, so they believe not, except for a few.
- 4:47 threatens the Jews with being turned into apes as their ancestors were unless they adopt Islam - "O you who were given the Scripture, believe in what We have sent down [the Qur'an], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers [by turning them into apes]."
- 4:51 - "Have you not seen those who were given a portion of the Scripture, who believe in superstition and false objects of worship [there's that golden calf again]."
- 4:52 - "These are the ones whom Allah has cursed."
- 4:54 - "Are they jealous of the people for the bounty that God has given them?"

Verses 4:55-56 are, in my opinion, an utterly despicable outburst of frustration and rage unbefitting an omnipotent being capable of wishing an entire universe into existence. A dispassionate reader should instead recognize them as the product of a very human person who simply can not get his way, no matter how many pleas, warnings, and threats he issues in the name of Allah. These are not verses from a holy book, but a tantrum - "And some of them there are that believe, and some of them that bar from it; Gehenna suffices for a Blaze! Surely those who disbelieve in Our signs -- We shall certainly roast them at a Fire; As often as their skins are wholly burned, We shall give them in exchange other skins, that they may taste the chastisement."

And the beat(ing) goes on:
- 4:153 berates the Jews for demanding to see not just scripture, but God himself - "they asked Moses for greater than that, for they said, 'Show us God openly.'"
- 4:154-157 - "We took from them a solemn compact. However, because of their disbelief, disregard of their covenant, denial of God's revelations, murdering the Prophets without reason, and their saying that their hearts were covered, We sealed up their hearts ... And because of their disbelief and uttering against Mary a grave false charge ... and for their saying, 'We slew the Messiah, Jesus son of Mary, the Messenger of God'."
- 4:160 - "For the wrongdoing of the Jews, We made unlawful to them certain good foods which had been lawful to them, and for their hindering many from Allah's Way."
- 4:161 - "and for their taking usury, that they were prohibited, and consuming the wealth of the people in vanity."
- 4:162 again states that some Jews will be saved, but as always, that their path to salvation rests upon their acceptance of the Qur'an and Islam - "But the firm in knowledge among them and the believers believe in what has been revealed [the Qur'an] to you [Mohamed] and what was revealed before you [the Bible], and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward."
 

stevecanuck

Well-Known Member
- 5:12 is another reminder that "Allah made a covenant with the children of Israel", but again one expressed in Islamic terms - "keep up prayer and pay the poor-rate and believe in My messengers [of course including Mohamed]."
- 5:13 completes the well-established and predictable pattern of issuing the usual complaints and accusations - "But on account of their breaking their covenant We cursed them and made their hearts hard; they altered the words from their places and they neglected a portion of what they were reminded of; and you shall always discover treachery in them except a few of them." This is followed by the completely unexpected command to "pardon them", although there is nothing in the history between Muslims and Jews on the Arabian Peninsula to indicate that Mohamed ever considered pardoning or forgiving the Jews for anything.
- 5:15 reiterates to Jews and Christians that the Qur'an applies to them - "O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book."
- 5:18 tells Mohamed to chastise Jews and Christians for claiming to be God's loved ones - "And (both) the Jews and the Christians say: 'We are the children of Allah and His loved ones.' Say [to them, Mohamed]: 'Why then does He punish you for your sins?'"
- 5:19 shows that Jews and Christians, like the Pagans before them, were simply not heeding Mohamed's entreaties, as he clearly felt compelled to incessantly repeat his claim of prophethood - "People of the Book, now there has come to you Our Messenger, making things clear to you."
 

stevecanuck

Well-Known Member
More hatred and division:

Verses 5:41-58 recount that the Jews received the Torah, Christians were given the Gospel, and the Qur'an was revealed to Mohamed. They either directly state or imply that both Jews and Christians have changed and/or ignored God's commands contained therein to the extent that they are to be considered disbelievers and as such, unjust:
- 5:41 - " ... the Jews, avid listeners to falsehood ... They distort words beyond their usages ... listening to other people who have not come to you [converted to Islam] ... They distort words ... Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment."
- 5:42 - "avid listeners to falsehood, devourers of what is unlawful." The verse then instructs Mohamed to mediate in their disputes with each other if he so chooses.
- 5:43 states that the Jews should not have asked Mohamed to settle their differences for them because they should have used God's laws from the Torah. Because of that, "they are not believers".
- 5:44 - "Indeed, We sent down the Torah, in which was guidance and light ... And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers."
- 5:45 reminds the Jews of their "eye for an eye" law of old, and as usual ends with the admonition that "whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers."
- 5:46 reasserts the order of biblical revelation - "We made Jesus, son of Mary, follow in the footsteps (of the earlier Prophets) and confirm what existed in the Torah in his time. We gave him the Gospel ... as a confirmation of the Torah."
- 5:47 proves that no matter how many times it has been stated that all of God's revelations must be obeyed, one more reminder is never one too many - "whoever did not judge by what Allah revealed, those are they that are the transgressors."
- 5:48 shows that no repetition of the order of revelation would be complete without including the Qur'an - "We have sent down to you [Mohamed] the Book with the truth, confirming the Book that was before it."
- 5:49-50 caution Mohamed to not be fooled by the treacherous Jews and Christians, as it appears they still want to follow only their old laws - "you must judge among them by what God has revealed. Do not follow their desires. Beware of their mischievous deception concerning some of the matters that God has revealed to you ... Then is it the judgement of (the time of) ignorance they desire?"
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5:51 continues to widen the gulf between Muslims and their fellow Abrahamics - "O you who have believed [Muslims], do not take the Jews and the Christians as allies. They are allies of one another. And whoever is an ally to them among you – then indeed, he is of them. Indeed, Allah guides not the wrongdoing people."
- 5:52 claims that the Hypocrites will seek allegiance with the Jews and Christians - "you will see those in whose hearts is a disease hastening towards them."
- 5:57 repeats the warning from 5:51 - "O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you [Jews and Christians]."
- 5:58 is ever more incitement to division and of condemnation of Jews and Christians - "And when you call to prayer they make it a mockery and a joke; this is because they are a people who do not understand."
 
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