The concept of spirit is not needed at this time to account for biology, psychology, or anything else.
I doubt it will ever be needed. It seems you first need to show that spirit exists before proposing it in science as an answer to anything.
That doesn't rebut the claim that there are two creation stories in Genesis. Nor dies it address their contradictions.
It addresses their supposed contradictions, but if people want to claim things about Gen 2 I don't know how I can rebut them.
There are hundreds or thousands of researchers in abiogenesis who disagree, as do the those allocating the millions of dollars to underwrite their research.
Yes I guess they say that a natural explanation will one day be found.
Not in my epistemology. I don't call anything knowledge that isn't justified empirically, which is the addition of reasoning to evidence.
I was referring to God in timelessness. God's knowing probably replaced a need to think and work things out over time.
I can't imagine them existing outside of space.
No but they are abstract things that do not take up space.
You made the claim already and it was rebutted. Unless you want to try to falsify the rebuttal, which unless it contains an error you can demonstrate is an error has falsified that claim already, the debate is over. Debate is the method critical thinkers use to resolve differences of opinion, and ends amicably when one makes an argument that the other cannot rebut, the other thanking him for the demonstration and the new learning. But when one of them ignores a rebuttal and repeats himself, only the other understands that the issue is resolved, the one just repeating himself with no evidence that he has seen or understood the rebuttal.
You said:
The more profound implication was that man might be capable of understanding nature, which might operate according to comprehensible rules that he might discover."
It became science when observation was added centuries later. Aristotle famously and erroneously proclaimed that heavier objects fall faster than lighter ones without testing the claim.
And it's unsurprising that most scientists were Christian, since it was the work of these scientists that made first deism and then atheism tenable. But their science didn't come from their Bibles, which were already centuries old by then. It came from free speculation - the same thing Thales did - but now with experimentation (rationalism became empiricism).
It was Christianity that promoted learning over the centuries and which started the first universities. It was Christianity from which the
more profound implication came (and to which you refer) and possible without which, the study of and testing of nature might not have begun nearly as early.
Observation was added by Christians, notably I hear of Francis Bacon who is seen to be the father of empiricism.
Are you saying that deism and atheism were not tenable before science? I suppose that is pointing to the God of the gaps. But a naturalistic mechanism for things that were previously seen as things that God did, does not push God aside or the need for God.
The rules of reason are applicable to all claims of fact. And religious theology (as opposed to the Bible as literature or a cultural factor, or comparative religions, all of which are academic studies grounded in evidence), being faith-based and not grounded in evidence, is just unfalsifiable claims about things indistinguishable from the nonexistent. My rules of reason tell me to disregard such claims (Popper's Unfalsifiablity Razor)
Popper's falsifiability principle: For a theory to be considered scientific, it must be falsifiable.
So religious theology is not scientific. I know that. I don't live my life according to principles of science.
No, empiricists look at the available evidence and generate the simplest narrative that accounts for it. They'll invoke gods if that becomes necessary to account for some new finding. You've seen the cosmologists introducing new ideas like dark matter and dark energy to account for recent discoveries not explicable by the narrative of 20th century cosmology, but not a minute before that, and no more was added that needed. Dark matter was not called anything but an unseen source of gravity, not a god, for example. Maybe it is a god and we will discover that someday, but that day hasn't come, and therefore that hypothesis is unneeded.
You talk science as if belief in God is and should be a matter of science.
Apparently not if there are atheists.
He was saying that if you aren't going to believe in God because of nature, then God will not do a miracle especially to convince you.
Not with me. It's the one using motivated reason to justify his position that loses credibility: "Motivated reasoning is a form of reasoning in which people access, construct, and evaluate arguments in a biased fashion to arrive at or endorse a preferred conclusion."
So I am automatically wrong even if I am right?
You're missing the implication: "When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe."
The fetus doesn't have the same value or worth as the mother. It's a commodity, like cattle, the loss of which is remediable with a cash payment.
The point being that it was an accident. But no doubt there is something in what you say also, but I think you show a case of "motivated reasoning".
Not me, I'm not biased.