I'd agree to a degree, but even aside from the fact that we'd need an infinite number of prophecies to really be sure, there are numerous other problems with prophecies that leave them practically worthless.
The other thing is that unless we have someone to apply those prophecies to they are not going to help determine anything. We have to look at two things: (1) what the prophecy says and (2) what the person we believe fulfilled it did to fulfill it. I can give you some examples if you want them.
Here's the other problems with prophecies.
Let's say we have a text written in year 500 that includes a prophecy from Bill that says "The castle will burn down on the summer solstice." And then we have a text from the year 600 that says the castle burned down on the summer solstice. So we can say that Bill really was a prophet, since he made a prophecy that later came true. But there are always other explanations.
· Maybe the castle didn't burn down, and someone just wrote that it did to make it look like the prophecy came true.
· Maybe the castle did burn down, but after it burned down someone went in and added the prophecy bit in the first text.
· Maybe the prophecy was real and the castle really did burn down, but only because someone read the prophecy and decided to burn the castle down to make the prophecy come true.
And that's assuming that we have a non-vague prophecy in the first place.
So if you can give me some examples that take into account all of these issues, I'd like to see them. That is, prophecies that meet the following criteria:
1. Numerous prophecies about the same thing (as mentioned in the part of your post that I didn't quote here)
There are numerous prophecies about the event (return of Christ/coming of the Messiah)
2. Where we have verified that the prophecy was written prior to the event that fulfilled it.
All these prophecies were written prior to the event (return of Christ/coming of the Messiah)
3. Where we have verified that the event that fulfilled it really took place in a way that fulfilled the prophecy.
We can verify that the event that fulfilled it really took place in a way that fulfilled the prophecy.
4. The fulfilling event was not done by someone simply to make the prophecy come true.
I assume you mean deliberately fulfilling the prophecy in order to make it look like the claimant was the return of Christ/ the Messiah; so it would have to be a prophecy that was not subject to such a planned fulfillment.
5. The prophecy is specific and is not open to interpretation.
All prophecies are open to interpretation even if they are specific. That is why it is important to read the prophecy in context of the chapter and why it is also important to look at what other prophecies were fulfilled by the person who fulfilled this prophecy.
I would love to see some examples of this.
Below is one example of a prophecy that meets your criteria. There are many more but this is one to start with.
Please note that Baha’u’llah had no control over His own destiny for the last 40 years of His Life after He declared His mission because He was deemed a prisoner of the government He was banished and exiled from place to place. The following prophecy was fulfilled by these exiles and banishments.
Micah 7:12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
He shall come from Assyria: At that time Assyria was a large area. Baha’u’llah and His family lived in the part that was Persia, now Iran, in the city of Tihran.
and from the fortified cities: Baha’u’llah was banished from city to city: After being released from the Black Pit dungeon in Tihran in 1852, His family and companions had only a short time before being sent to the fortified city of Baghdad. While living in Baghdad, He gained such a large following that the enemies where shocked. Right away He was banished again, this time to the fortified city of Istanbul.
The Governor of the city refused many times to fulfill the orders that he received to banish Him again. Finally forced to follow orders, Baha’u’llah was banished again to the fortified city of Adrianople. He was honored and praised, and shown respect everywhere, until He was finally sent to the most horrific of all places, the fortress of Akka, where it was expected that He would succumb to the terrible conditions.
and from the fortress even to the river: It was while in Baghdad that the Tigris river became a special place, as Baha’u’llah crossed it to the Ridvan Garden. April 21, 1863 was the fulfilment of prophecy, as that was when Baha’u’llah declared to those around Him His Station as the Manifestation of God.
and from sea to sea: After His banishment in Baghdad, His exile was by way of the Black Sea. Still a prisoner He crossed the Black Sea from Sinope on His way to Constantinople. After the banishment in Adrianople, He crossed the Mediterranean Sea from Gallipolis in Turkey, embarking at Alexandria, Egypt, then on to the fortress of 'Akka, the most desolate of cities.
and from mountain to mountain: The time in Baghdad was turbulent with opposition. To protect His family and companions Baha’u’llah went to the Kurdistan mountains. There He lived in poverty, but the area was magnetized by His presence. After two years, He was persuaded to return to Baghdad.
The other mountain was in Israel, Mount Carmel, where He had docked before His final journey to Akka. Later He had a chance to return to Mount Carmel, to pitch His tent. Here He wrote the Tablet Of Carmel, surrounded by pilgrims looking for the return of Christ to descend from heaven. Mount Carmel is the headquarters of the Baha’i Faith.
From:
William Sears, Thief in the Night
Map of Baháʼu'lláh's banishments