DawudTalut
Peace be upon you.
Peace be on you….Hazrat Khalifatul Messiah V (may Allah be his Helper) presented the passages by Hazrat Promised Messiah (on whom be peace).
“Elahi! (O my God)! Thousands upon thousands thanks to You that Yourself taught us the way to recognize You.
And saved us from the wrongs and mistakes of thoughts and wisdom by sending Your holy books.
And Durud (salutation) and Salam on Hazrat Leader of Messengers Muhammad, The Chosen One (peace and blessings of Allah be on him) and upon his Family / True Followers and Companions, through whom God made a lost-path-world to walk on right path.
That spiritual-nourisher, and benefactor, who brought the truth-forgotten- creation back to true-path.
That beneficent and man of benevolence, who liberated people from the distress of shirk (making associates of God) and idols.
That light and light-spreader who spread light of Unity of God in the world.
That wise, curer and curer of the era, who cemented the steps of deformed hearts on truth.
That generous, noble and miraculous-sign who gave water of life to deads.
That who was repeatedly-merciful and amicable who was grieved for ummah and suffered pain.
That brave and wrestler who pulled us from the mouth of death.
That placid and selfless human who bowed his head in obedience and brought his ego to dust.
That perfect believer of One God and sea of knowledge who liked only grandeur of God and who lost respect of other than Him.
He, the miracle of Capability of Rahman, who, despite being unlettered, dominated over everyone in True-Knowledge and incriminate every single country and nation of blunders and mistakes.”
MORALS OF HOLY PROPHET (S.A.W.) IN THE DAYS OF TROUBLES AND ERA OF VICTORIES
One’s high morals becomes known when either he passes through troubles or gets abundance and power. It highest manifestation is through Prophets of Allah the Exalted and His close / dear ones. We see the manifestation of its highest station is in the person of Holy Prophet (peace and blessings of Allah be on him) . What were his (s.a.w.) morals in the days of troubles and in the time of victories. In this regard Hazrat Promised Messiah (on whom be peace) said:
“The presence of beings of Prophets and Aulia (Friends of Allah) is so that people should follow them in all morals.
And all seekers of truth should tread steps at that path of steadfastness, which is about the matters for which God has granted them steadfastness.
And it is very clear that high moral of any human are proven when they are shown at right time, and only then they affect hearts.
For example, Afu [hearty forgiveness] it is respectable and praiseworthy if it is practiced when one is capable of taking revenge, but that avoidance is trustworthy which stays even if one is capable to feed his ego.
In short, the desire of God the Exalted about Prophets and Aulia is that each type of their morals is manifested and reaches to the degree of being proved. To fulfill this desire, God the Exalted divides their luminous lives in two parts; one part is spent in hardship and troubles, they are given pain through every angle, and they are persecuted so that those high morals of theirs appear and proved which cannot be manifested except in severe troubles.
If those severe troubles do not descend on them then how it will be proved that they are such people who do not become disloyal to their Lord when troubles befall at them.
Instead they take step forward.
And they pay thanks to God, The Benefactor, that He chose them for grant despite others were present and considered them worthy to be persecuted in His path.
God the Exalted sends troubles to them to show to (common) people their patience, their sincerity in step-taking, their courage, their steadfastness, their loyalty and their bravery, so that He proves their truth as ‘al-istiqamat foqula karamat’ [steadfastness is higher than miracle] because the perfect patience cannot appear without bearing the perfect troubles, and high-grade steadfastness cannot be known without high-grade quake.
And these troubles are in fact spiritual bounty for Prophets and Aulia, by which their high morals – in which they are unprecedented and matchless -- appear in the world and their stations increase in the Hereafter.
If God had not sent these troubles for them, neither they would have received these bounties, nor their good characters would have appeared to public, according to right. Otherwise, they might have been like other people and equal to them.
And if they had lived life of few days in enjoyment and rest but eventually they would have left this mortal world.
And in that scenario neither their enjoyment and rest had stayed, nor they would have gotten lofty station in Hereafter, nor their courage, loyalty and bravery would have been famous everywhere in world, which would have made them such venerable with none like them, they became such unique that there is none of their sort, they became such special person who has no second, they became so fully hidden that no one else could reach them, they became such perfect and brave as if thousands of lions are present in one body and thousands of cheetahs in one body, whose power and energy became higher than all sights and reached to the high order of closeness.
And the second part of the life of Prophets and Aulia resides in victory, it is of perfect station in prestige and in wealth, so that their those morals should appear for whose manifestation, it is essential to be victorious, man of prestige, man of wealth, man of authority, man of government, man of energy.
Because to forgive sins of those who inflict pain on one’s self, and to overlook the persecutor, and to love one’s self’s enemy, and to wish well for those who wish bad for one’s self, not put heart in wealth, not to become arrogant with wealth, not to hold and be miser while having wealth, to open door of benevolence generosity and grant, and not to make wealth a mean to nourish ego, and not to make government an instrument of oppression and violence.
These all morals are such that, for their proof, it is essential to be man of wealth and power.
They are proved only when wealth and government are available for human.
These two type of morals can not appear except in time of trouble, respect, wealth and government.
That is why the perfect Divine wisdom required that it should give benefit to Prophets and Aulia from these both types of condition which include thousands of bounties.
But the times of happening of these two conditions does not have same sequence for everyone.
For some, Divine wisdom provides time of peace and comfort in the first part and time of troubles in latter part.
And for others troubles come in early times and latter Divine Help accompanies.
And in some, both these states are hidden.
And in some, these states are perfectly manifested and appear.
In this regard, the most first step is of Hazrat Khatam ur Rusel Muhammad Mustafa (peace and blessings of Allah be on him) because both these states came on him (s.a.w.) with perfect clarity.
They came in such order that with which all high morals of Holy Prophet (peace and blessings of Allah be on him) illumined like the sun.
And the subject “innaka la-ala kholiq azeem” [surely you are at grand moral] reached to its proof.
And the morals of Holy Prophet (peace and blessings of Allah be on him) getting proved perfectly in both ways, proves the morals of all Prophets.
Because His Holiness verified their Prophethood and their books and showed their nearness to Allah.
Thus, by this analysis this objection is fully removed too that what can come to hearts about morals of Messiah cannot be fully proved according to above mentioned both types of morals – even they are not proven according to any single type – because the patience Messiah showed in the time of troubles, it would have been fully proved if Messiah would have gotten rule and dominance over his foes and would have forgiven sins of his persecutors with sincere heart.
As Hazrat Khatamul Anbiyya (peace and blessings of Allah be on him) got full victory over people of Mecca and others, and saw them under his sword, then forgave their sin and gave punishment to those few people, about whom sure order had come from Hazrat e Ahadiyyat (Allah the Exalted ), and except those eternal cursed ones, forgave the sin of every foe, and after getting victory said “la tasriba alikomul yaum [no blame on you this day], and due to that forgiveness of fault – which used to be impossible in the eyes of enemies, and they would consider themselves dead when they would find themselves in the hands of opponenst.
Thousands of humans accepted Din Islam simultaneously (for this reason).
And True [Divinely taught] patience of Holy Prophet (peace and blessings of Allah be on him) which his holiness showed against their severe persecutions, illumined like the sun before them.
And because by nature it is present in human habit that the grandeur and greatness of patience of that person is fully manifested at human, who after the time of suffering, when gets power of revenge over the persecutor, forgives that human’s sins.
For this reason, the morals of Messiah, which were about patience, forbearance and gentleness, were not well proven and it did not become well manifested that gentleness of Messiah was a forced one or by choice since Messiah did not get the time of rule and power so that it could be seen whether he would have forgiven the sin of his persecutors or have taken revenge.
It was contrary to morals of Holy Prophet (peace and blessings of Allah be on him) which were manifested very well at hundreds of occasions, they were tested, and their truth illumined like the sun.
And the morals which were about kindness generosity charity selflessness chivalry bravery asceticism contentment no allure for earthly life, they became so illumined glittering and bright in the being of Holy Prophet (peace and blessings of Allah be on him) that not only Messiah but there had been no such Prophet passed before Holy Prophet (peace and blessings of Allah be on him) whose morals illumined with so much clarity because God the Exalted opened the doors of countless treasures on Holy Prophet (peace and blessings of Allah be on him) and his holiness spent all of these in the way of God the Exalted and even a grain was not spent on selfishness; no building was made, no court was made, he spent all life in mud-house which was no better than poor people’s houses.
He showed practice of goodness to those who did evil, and those who hurt heart, he sent them happiness with his wealth in the time of their troubles.
He often used beddings on earth for sleeping. He lived in a small hut, ate barley bread or opted fasting.
Holy Prophet (peace and blessings of Allah be on him) He was granted worldly wealths in abundance but he did not soiled his hands even a bit with world, and always chose poverty over richness and meekness over prosperity.
From the day of appearance to the day when he met High-Friend [Allah], He was not impressed from anyone except his Kind Lord [Allah].
Against thousands of foes, in the battle field, where it was sure matter to get killed, he stood purely for God, he showed his bravery, loyalty and steadfastness.
In short whatever morals are about generosity charity zohad (asceticism) qana’at (contentment) mardi (chivalry) bravery and Elahi-love, Kind God manifested them in Hazrat Khatam ul Anbiya (peace and blessings of Allah be on him) in such way that their example had never appeared in the world and will never appear in future too.
In these meaning, God finished the revelation and Messenger-ship at this holy being that all excellences ended at this finest being. And this is the blessing of Allah, He grants it to whom He wishes.”
CONTINUES
“Elahi! (O my God)! Thousands upon thousands thanks to You that Yourself taught us the way to recognize You.
And saved us from the wrongs and mistakes of thoughts and wisdom by sending Your holy books.
And Durud (salutation) and Salam on Hazrat Leader of Messengers Muhammad, The Chosen One (peace and blessings of Allah be on him) and upon his Family / True Followers and Companions, through whom God made a lost-path-world to walk on right path.
That spiritual-nourisher, and benefactor, who brought the truth-forgotten- creation back to true-path.
That beneficent and man of benevolence, who liberated people from the distress of shirk (making associates of God) and idols.
That light and light-spreader who spread light of Unity of God in the world.
That wise, curer and curer of the era, who cemented the steps of deformed hearts on truth.
That generous, noble and miraculous-sign who gave water of life to deads.
That who was repeatedly-merciful and amicable who was grieved for ummah and suffered pain.
That brave and wrestler who pulled us from the mouth of death.
That placid and selfless human who bowed his head in obedience and brought his ego to dust.
That perfect believer of One God and sea of knowledge who liked only grandeur of God and who lost respect of other than Him.
He, the miracle of Capability of Rahman, who, despite being unlettered, dominated over everyone in True-Knowledge and incriminate every single country and nation of blunders and mistakes.”
MORALS OF HOLY PROPHET (S.A.W.) IN THE DAYS OF TROUBLES AND ERA OF VICTORIES
One’s high morals becomes known when either he passes through troubles or gets abundance and power. It highest manifestation is through Prophets of Allah the Exalted and His close / dear ones. We see the manifestation of its highest station is in the person of Holy Prophet (peace and blessings of Allah be on him) . What were his (s.a.w.) morals in the days of troubles and in the time of victories. In this regard Hazrat Promised Messiah (on whom be peace) said:
“The presence of beings of Prophets and Aulia (Friends of Allah) is so that people should follow them in all morals.
And all seekers of truth should tread steps at that path of steadfastness, which is about the matters for which God has granted them steadfastness.
And it is very clear that high moral of any human are proven when they are shown at right time, and only then they affect hearts.
For example, Afu [hearty forgiveness] it is respectable and praiseworthy if it is practiced when one is capable of taking revenge, but that avoidance is trustworthy which stays even if one is capable to feed his ego.
In short, the desire of God the Exalted about Prophets and Aulia is that each type of their morals is manifested and reaches to the degree of being proved. To fulfill this desire, God the Exalted divides their luminous lives in two parts; one part is spent in hardship and troubles, they are given pain through every angle, and they are persecuted so that those high morals of theirs appear and proved which cannot be manifested except in severe troubles.
If those severe troubles do not descend on them then how it will be proved that they are such people who do not become disloyal to their Lord when troubles befall at them.
Instead they take step forward.
And they pay thanks to God, The Benefactor, that He chose them for grant despite others were present and considered them worthy to be persecuted in His path.
God the Exalted sends troubles to them to show to (common) people their patience, their sincerity in step-taking, their courage, their steadfastness, their loyalty and their bravery, so that He proves their truth as ‘al-istiqamat foqula karamat’ [steadfastness is higher than miracle] because the perfect patience cannot appear without bearing the perfect troubles, and high-grade steadfastness cannot be known without high-grade quake.
And these troubles are in fact spiritual bounty for Prophets and Aulia, by which their high morals – in which they are unprecedented and matchless -- appear in the world and their stations increase in the Hereafter.
If God had not sent these troubles for them, neither they would have received these bounties, nor their good characters would have appeared to public, according to right. Otherwise, they might have been like other people and equal to them.
And if they had lived life of few days in enjoyment and rest but eventually they would have left this mortal world.
And in that scenario neither their enjoyment and rest had stayed, nor they would have gotten lofty station in Hereafter, nor their courage, loyalty and bravery would have been famous everywhere in world, which would have made them such venerable with none like them, they became such unique that there is none of their sort, they became such special person who has no second, they became so fully hidden that no one else could reach them, they became such perfect and brave as if thousands of lions are present in one body and thousands of cheetahs in one body, whose power and energy became higher than all sights and reached to the high order of closeness.
And the second part of the life of Prophets and Aulia resides in victory, it is of perfect station in prestige and in wealth, so that their those morals should appear for whose manifestation, it is essential to be victorious, man of prestige, man of wealth, man of authority, man of government, man of energy.
Because to forgive sins of those who inflict pain on one’s self, and to overlook the persecutor, and to love one’s self’s enemy, and to wish well for those who wish bad for one’s self, not put heart in wealth, not to become arrogant with wealth, not to hold and be miser while having wealth, to open door of benevolence generosity and grant, and not to make wealth a mean to nourish ego, and not to make government an instrument of oppression and violence.
These all morals are such that, for their proof, it is essential to be man of wealth and power.
They are proved only when wealth and government are available for human.
These two type of morals can not appear except in time of trouble, respect, wealth and government.
That is why the perfect Divine wisdom required that it should give benefit to Prophets and Aulia from these both types of condition which include thousands of bounties.
But the times of happening of these two conditions does not have same sequence for everyone.
For some, Divine wisdom provides time of peace and comfort in the first part and time of troubles in latter part.
And for others troubles come in early times and latter Divine Help accompanies.
And in some, both these states are hidden.
And in some, these states are perfectly manifested and appear.
In this regard, the most first step is of Hazrat Khatam ur Rusel Muhammad Mustafa (peace and blessings of Allah be on him) because both these states came on him (s.a.w.) with perfect clarity.
They came in such order that with which all high morals of Holy Prophet (peace and blessings of Allah be on him) illumined like the sun.
And the subject “innaka la-ala kholiq azeem” [surely you are at grand moral] reached to its proof.
And the morals of Holy Prophet (peace and blessings of Allah be on him) getting proved perfectly in both ways, proves the morals of all Prophets.
Because His Holiness verified their Prophethood and their books and showed their nearness to Allah.
Thus, by this analysis this objection is fully removed too that what can come to hearts about morals of Messiah cannot be fully proved according to above mentioned both types of morals – even they are not proven according to any single type – because the patience Messiah showed in the time of troubles, it would have been fully proved if Messiah would have gotten rule and dominance over his foes and would have forgiven sins of his persecutors with sincere heart.
As Hazrat Khatamul Anbiyya (peace and blessings of Allah be on him) got full victory over people of Mecca and others, and saw them under his sword, then forgave their sin and gave punishment to those few people, about whom sure order had come from Hazrat e Ahadiyyat (Allah the Exalted ), and except those eternal cursed ones, forgave the sin of every foe, and after getting victory said “la tasriba alikomul yaum [no blame on you this day], and due to that forgiveness of fault – which used to be impossible in the eyes of enemies, and they would consider themselves dead when they would find themselves in the hands of opponenst.
Thousands of humans accepted Din Islam simultaneously (for this reason).
And True [Divinely taught] patience of Holy Prophet (peace and blessings of Allah be on him) which his holiness showed against their severe persecutions, illumined like the sun before them.
And because by nature it is present in human habit that the grandeur and greatness of patience of that person is fully manifested at human, who after the time of suffering, when gets power of revenge over the persecutor, forgives that human’s sins.
For this reason, the morals of Messiah, which were about patience, forbearance and gentleness, were not well proven and it did not become well manifested that gentleness of Messiah was a forced one or by choice since Messiah did not get the time of rule and power so that it could be seen whether he would have forgiven the sin of his persecutors or have taken revenge.
It was contrary to morals of Holy Prophet (peace and blessings of Allah be on him) which were manifested very well at hundreds of occasions, they were tested, and their truth illumined like the sun.
And the morals which were about kindness generosity charity selflessness chivalry bravery asceticism contentment no allure for earthly life, they became so illumined glittering and bright in the being of Holy Prophet (peace and blessings of Allah be on him) that not only Messiah but there had been no such Prophet passed before Holy Prophet (peace and blessings of Allah be on him) whose morals illumined with so much clarity because God the Exalted opened the doors of countless treasures on Holy Prophet (peace and blessings of Allah be on him) and his holiness spent all of these in the way of God the Exalted and even a grain was not spent on selfishness; no building was made, no court was made, he spent all life in mud-house which was no better than poor people’s houses.
He showed practice of goodness to those who did evil, and those who hurt heart, he sent them happiness with his wealth in the time of their troubles.
He often used beddings on earth for sleeping. He lived in a small hut, ate barley bread or opted fasting.
Holy Prophet (peace and blessings of Allah be on him) He was granted worldly wealths in abundance but he did not soiled his hands even a bit with world, and always chose poverty over richness and meekness over prosperity.
From the day of appearance to the day when he met High-Friend [Allah], He was not impressed from anyone except his Kind Lord [Allah].
Against thousands of foes, in the battle field, where it was sure matter to get killed, he stood purely for God, he showed his bravery, loyalty and steadfastness.
In short whatever morals are about generosity charity zohad (asceticism) qana’at (contentment) mardi (chivalry) bravery and Elahi-love, Kind God manifested them in Hazrat Khatam ul Anbiya (peace and blessings of Allah be on him) in such way that their example had never appeared in the world and will never appear in future too.
In these meaning, God finished the revelation and Messenger-ship at this holy being that all excellences ended at this finest being. And this is the blessing of Allah, He grants it to whom He wishes.”
CONTINUES
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