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It's been said that being Jewish and Judaism does not have any "racial element" (by some).
How does that jive with the idea of the emphasis on Maternal Lineage?
nor a race, but a socioreligious ethnicity:
The Mishna in Tractate Kiddushin 66b states that if a child's mother is not Jewish, then the child is not Jewish.
That just determines whether a person is BORN Jewish. There is nothing to say that if a non-Jew is interested in becoming Jewish, he or she can't put in the effort to become Jewish.What's the difference between a race and a "Socio-religious" ethnicity? I've heard plenty of Rabbis who say that even Atheist Jews are still Jews if they're born of a Jewish mother.
From your site:
The Mishna in Tractate Kiddushin 66b states that if a child's mother is not Jewish, then the child is not Jewish.
How does that NOT say there's a racial/"ethnic" element?
Thank you for this link. I DO like Ohr Somayach.Despite the fact that it comes from the Ohr Somayach website, and I am not a fan of Ohr Somayach, this is actually a pretty concise and accurate basic summary of the active precedents of matrilineal descent in halachah, as well as the lack of positive precedents for patrilineal descent.
I have said often that Judaism is neither a religion nor a race, but a socioreligious ethnicity: a group entity whose parameters and boundaries combine various elements of religion, ethnicity, and national society, all in one, inextricably.
Poor Gershom.
That just determines whether a person is BORN Jewish. There is nothing to say that if a non-Jew is interested in becoming Jewish, he or she can't put in the effort to become Jewish.
What's the difference between a race and a "Socio-religious" ethnicity? I've heard plenty of Rabbis who say that even Atheist Jews are still Jews if they're born of a Jewish mother.
From your site:
How does that NOT say there's a racial/"ethnic" element?
Okay fine, so converts still count, no problem there. But the children of the mother are still considered Jewish regardless if they are Atheist and born from a Japanese convert. So why does the child count as Jewish? How is that not still a racial element?
And does this apply to the forbidden races like Moabites and Canaanites?
Just because a Jew doesn't observe the commandments doesn't make them stop being a Jew. Simply not believing in God doesn't make a person stop being a Jew. Torah observance is on a sliding scale of success of adherence, or even belief. Some Jews just have more success in fulfilling their commandments than others.Okay so if a person is BORN Jewish, why is he still Jewish even if he becomes Atheist for the rest of his life?
The thing is, you are asking the wrong question.Okay fine, so converts still count, no problem there. But the children of the mother are still considered Jewish regardless if they are Atheist and born from a Japanese convert. So why does the child count as Jewish? How is that not still a racial element? When did the child of the convert decide to be a Jew?
I don't understand the question.Why not an adopted child of a Jewish woman?
Considering that we have no idea who they are anymore, I'm going to take a stab at this and say no.And does this apply to the forbidden races like Moabites and Canaanites?
The only real difference is whether or not the son has a tribe.Clearly, there's still a difference between an adopted child among Jewish parents and the direct descendent of the Jewish mother, regardless if she's a convert.
I'm not a Talmud scholar, but I can ask someone and get back to you on this.Also, has this always been the case or is this a recent development? I'd like to see some Talmud on this issue.
So why not an adopted child? Why must one be "born into" the "Ethnicity" (and the definition of ethnicity is more of an add on from race, i.e. Germans and French are different ethnicities but still the same race, whereas Japanese and Germans are not ever going to be called the same ethnicity) but not applicable if you're adopted at an early age?
The thing is, you are asking the wrong question.
Once a person converts to Judaism, they are a Jew in all aspects. That means that if a woman converts to Judaism, her children are as Jewish as any other born Jew.
Born Jews don't get a choice to be Jewish. They just are.
I don't understand the question.
Considering that we have no idea who they are anymore, I'm going to take a stab at this and say no.
The only real difference is whether or not the son has a tribe.
And when you consider that the only tribes that really make a difference are Cohen (which is a subset of Levi), Levi, and the family of David which is from Judah, every other Jew is lumped into the catch-all tribe of Yisrael, as for most halachic purposes, it doesn't matter whether a Jew comes from Judah, Benjamin, or Yissachar.
Because the newborn of a convert is born Jewish.I understand that an adopted child can go through conversion, that's not my question.
My question is why does a newborn of a Jewish convert count but not an adopted?
Because if the child was not born Jewish, the child has no obligation to become Jewish. I know a few people who, upon learning that they were not actually Jewish because they were adopted, decided that they would do better not AS Jews, but as Children of Noah, which are what non-Jews are, according to the Torah.Why must the adopted child go through conversion but not the newborn?