Desert Snake
Veteran Member
When you're interested in and capable of an honest discussion let me know ...
So now you're attacking my integrity...
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When you're interested in and capable of an honest discussion let me know ...
So now you're attacking my integrity...
so according to Judaism it is possible for one to be without sin?No, it comes from a Christian interpretation of Genesis.Original sin concept comes from Genesis
No. It's Perfectly possible that you simply don't understand what you're talking about. Let's see ...The word "so" can be replaced with the word "therefore" and the dialogue above is tantamount to you suggesting:
You reject original sin therefore Judaism believes it possible to be sinless.At bet, it's a really dumb non sequitur. Pretending that it was not implied strikes me as more than a little disingenuous.
I read nothing into it.don't worry about it, I'll just check my textual resources for commentary on 'original sin', no need for you to read into my question like that
I read nothing into it.
Sorry, but it has been a long time, since I have read the Book of Ezekiel, so correct me if I'm wrong...but isn't Ezekiel himself was given the title of "Son of Man"?
Like Disciple? "Original sin concept comes from Genesis." Sorry, I have to go with someone that comes from Judaism, Jayhawker Soule, when he says, "No, it comes from a Christian interpretation of Genesis." Christians "mine" the Hebrew Scriptures for places that say things like I was born in sin or that no one is righteous etc. But, what is the agenda? To get us to need a Savior.
I do need a Savior. I do have an inclination to get mad, be selfish, and be an all around jerk. But all religions that I have tried made me a better person. Like I've mentioned before, that is until I started questioning that religion. Once I stop believing, that religion stops working for me.
And, regarding the question about being "sinless" not even Christians are sinless. Too many Christians are horrible examples of what a Bible-believing Christian should be. Too many are just nominal Christians. They might not even know what or why they believe. By making it necessary to believe superstitious sounding things like the virgin birth and by Christians being poor examples of righteous behavior, makes Christianity worthy to be doubted and questioned. Ironically, the made up holiday of Christmas makes me smile and be more generous. I sing Silent Night and love it. Hmm, a made up holiday and yet, it works?
sincerly said:However, Jesus Christ came to redeem mankind in the "flesh of mankind"(as well as Divinity). Therefore, it is/was appropiate to be referred to as "Son of man".
And according to Christian teachings, Jesus was supposedly "perfect", a being without flaws, which sort of contradict of Jesus being a god or the god.
Disciple, you said, "You're wrong a lot, aren't you? i'm wondering when you're going to post something right." That is hilarious! Thanks for telling me, because all this time I thought I was the one that was right.
But tell me, what do your studies of the rabbinical commentaries say about Isaiah chapter 7?
I always thought "son of man" just mean human, with all his (human) weakness, fraility and flaws.
That Christians changed the meaning of "son of man", to something else entirely, like Messiah. Ezekiel was indeed a prophet, but not the promised messiah, and if he (Ezekiel) indeed did exist, "very human".
And according to Christian teachings, Jesus was supposedly "perfect", a being without flaws, which sort of contradict of Jesus being a god or the god.
What do the commentaries by Rabbi's that you've studied say about Isaiah chapter 7? Do they say it is a prophesy about the messiah being born of a virgin? Or, was it a sign for the King of Judah to not fret over the two kings that were threatening to attack? Or, something else?What? Anyways I just read Isaiah 7, what's your question regarding it?
What do the commentaries by Rabbi's that you've studied say about Isaiah chapter 7? Do they say it is a prophesy about the messiah being born of a virgin? Or, was it a sign for the King of Judah to not fret over the two kings that were threatening to attack? Or, something else?
Good, let's have it. I'm tired of being wrong all the time. And, when you have a chance to study your Rabbinical commentaries, please let me know what they say about Isaiah chapter 7. I know I'm probably wrong, but I'm thinking that Mathew took it way out of context. What do you think?Are you serious? I don't study Biblical commentary all the time, I was talking about original sin, which I do have Rabbinical reference to
Good, let's have it. I'm tired of being wrong all the time. And, when you have a chance to study your Rabbinical commentaries, please let me know what they say about Isaiah chapter 7. I know I'm probably wrong, but I'm thinking that Mathew took it way out of context. What do you think?