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Buddhism has had its History with Violence. But it has be rare and localized.
The recent War in Sri Lanka and the support of Japanese nationalism before WWII is proof of this fact.
From what I read in the article it seems like they have armed themselves with defense in mind. Would you really consider that to be violent? If this article had been written about members of Christianity or the Jewish faiths would you feel the same about the insinuated level of violence?
Your talking primarily about Shinto here as concerning the Japanese. At least in regards to imperial Japan prior to and in WW2.
That said, there have been Buddhists recorded in history that had engaged in warfare, but never as a collaboration in way of any national war under any kind of Buddhist banner.
From what I read in the article it seems like they have armed themselves with defense in mind. Would you really consider that to be violent? If this article had been written about members of Christianity or the Jewish faiths would you feel the same about the insinuated level of violence?
That doesn't seem very fair, but that may be my own "fight back" attitude speaking.True but for some sects of Buddhism a monk should not even defend them self.
Not true many Buddhists in Sri Lanka believe that the Lord Buddha floated to Sri Lanka on a cloud and gave them the whole country. This doctrine allowed them to discriminate against the Tamil minority. This movement was both Buddhist and nationalistic.
It is also a fact that In Japan some buddhist monasteries supported Japanese nationalism.
These facts also have taken me by surprise. Because up till recently I had the same beliefs as you do.
That doesn't seem very fair, but that may be my own "fight back" attitude speaking.
Gosh...I imagine they were not allowed to kill the afternoon on RF either?Traditionally in the dharma religions to become a monk means you were dead to to society.
In the old days A Hindu Swami could not go inside or stay in the same place for more then 3 days. They were not allowed to see their family for 12 years. Many would not even touch money. They were dead to the world. The Buddhist Monk rules in India were much like this.
Gosh...I imagine they were not allowed to kill the afternoon on RF either?
Monks With Guns: Discovering Buddhist Violence
History:
The Shaolin Sect is founded in the Five Dynasties and Ten Kingdoms period by Bodhidharma, who introduced Zen Buddhism to China.[3] Bodhidharma founded the sect for Buddhist followers to practice martial arts. The aims of practising martial arts were to: improve health, uphold justice, self-defence and helping the weak. As such, Shaolin disciples were reputed to have a strong sense of morality and good mastery of Shaolin martial arts.
Obviously thats relative, what we perceive as scale of wars is determined by more practical factors such as geographical ones. the notion that Buddhists are alien to violence or hatred is exactly what the article discusses, as it was a method in the west to dehumanize Buddhists for a long time. Buddhist societies deal with the strife that many in the west try do avoid via adopting Buddhism, for example the Buddhist institutions in Asia have been criticised for a long time for discriminating women, or the persecution of religious minorities (Hindus, Muslims, Christians) in nations such as Bhutan, Myanmar, Cambodia and Sri Lanka.Hate and War seem to be a rare addition to the nature of Buddhism.
I agree Buddhists are prone to violence,but they don't shout "Buddham Saranam gatchami" and kill others.Buddhism as such does not "fuel" intolerance through its religious doctrine.It does not say "I am only correct religion" nor does it claim to have absolute truth.Obviously thats relative, what we perceive as scale of wars is determined by more practical factors such as geographical ones. the notion that Buddhists are alien to violence or hatred is exactly what the article discusses, as it was a method in the west to dehumanize Buddhists for a long time.
"Monks, if anyone spoke words which insult me, the Dhamma, and the Sangha, don't let this thing prompt you to hate, take revenge, and turn against them. If, because of this, you become angry or annoyed, then it will become an obstacle in your quest to liberate yourself, and cause you upset. However, if someone speaks insulting or false accusations about me, the Dhamma, and the Sangha, then you should state which is wrong and point out the mistake by explaining that because of this proof and that, then that is not true, or it is not like that, that kind of thing is not us, or occurring in us.".----Brahmajala Sutta
"To find out where the truth lies, you should not depend on certain things: the first is tradition. Also do not depend on hearsay, on the scriptures, on rumours. Do not decide on the good and bad only on the good reputation of a teacher, or on the appearances of things. Remember also that you do not have the means to know all the facts of truth; therefore, you should not come to the conclusion, 'My conclusion is the only true one, everything else is false'. You would become dogmatic."As the wise test gold by burning, cutting and rubbing it (on a piece of touchstone), so are you to accept my words only after examining them and not merely out of regard for me"--Buddha.
I think it wrong notion to convert to Buddhism in order to find peace,IMHO all religions do provide ways to deal with strife.Buddhist societies deal with the strife that many in the west try do avoid via adopting Buddhism,
for example the Buddhist institutions in Asia have been criticised for a long time for discriminating women, or the persecution of religious minorities (Hindus, Muslims, Christians) in nations such as Bhutan, Myanmar, Cambodia and Sri Lanka.
All religions should reside everywhere, for all of them desire self-control and purity of heart.Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others.
Lets examine a case-study, Bhutan and Buddhist exclusivism.I agree Buddhists are prone to violence,but they don't shout "Buddham Saranam gatchami" and kill others.Buddhism as such does not "fuel" intolerance through its religious doctrine.It does not say "I am only correct religion" nor does it claim to have absolute truth.
Christianity in Bhutan - Wikipedia, the free encyclopediaChristians number 65,000 in Bhutan, [1] although the Christian faith officially does not exist. [2] Non-Buddhist religion is prohibited. [3] There is a relatively large Christian population in Southern Bhutan. [4] Gospel for Asia broadcasts in five languages reaching Bhutan. [5] There are more Protestants than Catholics in Bhutan. [6] There are thought to be about 200 Catholics in the country. [7] Territorially, Roman Catholics in Bhutan belong to Diocese of Darjeeling in India. [8] Christian house gatherings involving several families are forbidden. [9] Children of Christians are not eligible for free education. [10] Christians are asked either to leave their religion or leave the country. [11] Christians of all denominations are subject to persecution. [12] There is one single church in Bhutan.[13] Christians cannot build churches. [14] Christians are sometimes expelled from the country or lose their citizenship. [15] Conversion from Buddhism to other religions is prohibited. [16] According to the U. S. State Department's 2007 Report on International Religious Freedom no forced religious conversion has been known. [17] Bhutanese Christians Services Centre is an NGO informing on persecution of Christians in Bhutan.
Would it be helpful if I quoted Jesus to tackle strife in Christianity?I have quoted some words of Buddha,hope this is helpful.
In this regard we can categorize almost any issue which involves any religion as 'cultural', and we might be true in some degree, but then again all religions are cultural, and they are part of a people's culture.I don't think Hinduism or Christianity in Myamnar, Sri lanka etc fares any better in treatment of women.I doubt whether Buddhism really concentrates on mundane doctrines like "dress to wear" etc.
It is more or less cultural.
In many regards Islam had much more publicity as it came with some dramatic contact with the West, the fact that Islam is the second largest religion in the world only adds to that. although you might have a point in that Islam is involved in much strife and issues around the world, but I do not see how it relates to the topic of strife in Buddhist societies. does the fact that the Islamic world is part of many complicated issues mean that strife in other societies does not exist?Persecution of minorties:Islam was "far far" bloody history than all of Buddhism.The amount of intolerance shown when Islam came to the east was over the top.
Lets take the Bhutan case study again:I dont think Hinduism has been persecuted by Buddhism,tough there has been some minor wars.
Hinduism in Bhutan - Wikipedia, the free encyclopediaMahayana Buddhism is the state religion, and Hindus have been actively persecuted as a minority, including ethnic cleansing of 100,000 Hindu minorities (Lhotshampa people) who presently live as refugees in Nepal[1][2][3]
Approximately one-quarter of the population of Bhutan is ethnic Nepalese who live mainly in the south and practice Hinduism. The Shaivite, Vaishnavite, Shakta, Ganapathi, Puranic, and Vedic schools are represented among Hindus. Hindu temples exist in southern Bhutan, and Hindus practice their religion in small- to medium-sized groups.
Lets examine a case-study, Bhutan and Buddhist exlusivism.
Christianity in Bhutan - Wikipedia, the free encyclopedia
I would like to see quotes from both Islam and Christianity which deal with nature of other faiths(and atheism) especially the idolatrous ones.Would it be helpful if I quoted Jesus to tackle strife in Christianity?
This is true.Intolerance is present in all religions including Buddhism.Many Buddhist countries are economically poor,that adds to their problems.In this regard we can categorize almost any issue which involves any religion as 'cultural', and we might be true in some degree, but then again all religions are cultural, and they are part of a people's culture.
It exists for sure,otherwise they wouldn't have been so poor.In many regards Islam had much more publicity as it came with some dramatic contact with the West, the fact that Islam is the second largest religion in the world only adds to that. although you might have a point in that Islam is involved in much strife and issues around the world, but I do not see how it relates to the topic of strife in Buddhist societies. does the fact that the Islamic world is part of many complicated issues mean that strife in other societies does not exist?
Lets take the Bhutan case study again:
Hinduism in Bhutan - Wikipedia, the free encyclopedia