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Moral Law

Pah

Uber all member
MORAL LAW
Unlike the laws described by modern science, the immutable divine Law is inherently moral, and is the basis for human ethics. The Hindu concept of Dharma, for example, embraces at once the cosmological, ethical, social, and legal principles that provide the basis for belief in an ordered universe and an ordered, prosperous society. Religion, therefore, cannot easily accept the modern distinction between fact and value: there are ethical values in human life that are every bit as absolute as the fact that the earth revolves about the sun. The way to salvation lies in following the divine laws and revealed teachings--e.g., the Tao (Taoism), the Torah (Judaism), the Reading (Islam), the eternal Dharma (Hinduism and Sikhism), the Dhamma revealed by the Buddha, or the Word revealed in the Gospel (Christianity).
The Law applies to all people, though not always equally. Most religions, including Buddhism, Islam, and Christianity, teach a single standard of law that applies to all people. In Hinduism, however, there are different dharmas for people of different social status (varna), stage of life (ashrama), and quality of inborn nature (guna), even though this differentiation should not obscure an underlying unity in the divine principle. Sometimes religions distinguish between the law for believers and the law for unbelievers, for the law of the community of believers is distinctive in that it is covenanted (contracted) with God. Regardless of this tendency to pluralism of laws, we can discern an underlying common ground for the moral law--often called natural law--which transcends religion or social circumstance

Liberation comes from living the holy Word.


1. Sikhism. Adi Granth, Sri Raga, Ashtpadi 14.8, M.1, p. 62

To him who orders his way aright,
I will show the salvation of God!


2. Judaism and Christianity. Bible, Psalm 50.23

The God of old bids us all abide by His injunctions.
Then shall we get whatever we want,
Be it white or red.


3. African Traditional Religion. Akan Prayer on Talking Drums




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Sri Raga: Cf. Japuji 1, p. 722.

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He who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.


4. Christianity. Bible, James 1.25

And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and the statutes of the Lord, which I command you this day for your good?


5. Judaism. Bible, Deuteronomy 10.12-13

God has revealed the fairest of statements, a Scripture consistent, [with promises of reward] paired [with threats of punishment], at which creeps the flesh of those who fear their Lord, so that their flesh and their hearts soften to God's reminder. Such is God's guidance, with which He guides whom He will. And him whom God sends astray, for him there is no guide.


6. Islam. Qur'an 39.23

The Holy One desired to make Israel worthy, so He gave them many laws and commandments.


7. Judaism. Mishnah, Makkot 3.16

Truth is victorious, never untruth.
Truth is the way; truth is the goal of life,
Reached by sages who are free from self-will.


8. Hinduism. Mundaka Upanishad 3.1.6

Truth is said to be the one unequalled means of purification of the soul. Truth is the ladder by which man ascends to heaven, as a ferry plies from one bank of a river to another.


9. Hinduism. Narada Dharma Sutra 1.210

Because perfect wisdom tames and transforms him, wrath and conceit he does not increase. Neither enmity nor ill-will take hold of him, nor is there even a tendency towards them. He will be mindful and friendly.... It is wonderful how this perfection of wisdom has been set up for the control and training of the Bodhisattvas.


10. Buddhism. Perfection of Wisdom in Eight Thousand Lines 3.51-54




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James 1.25: Cf. John 8.23, p. 532. Deuteronomy 10.12-13: Cf. Joshua 1.1-9, p. 1056. Makkot 3.16: For Jews, the Law is not a burden--as some interpret Paul in Galatians 3.10-14, p. 163--but a way of sanctification; cf. Abot 6.2, p. 532; Tanhuma Shimeni 15b, p. 855.

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Then do I proclaim what the Most Beneficent spoke to me,
The Words to be heeded, which are best for mortals:
Those who shall give hearing and reverence
Shall attain unto Perfection and Immortality
By the deeds of good spirit of the Lord of Wisdom!


11. Zoroastrianism. Avesta, Yasna 45.5

Sweet blows the breeze for him who lives by Law, rivers for him pour sweets.
So [as we live by Law] may the plants be sweet to us!
Pleasant be our nights, pleasant dawns, and pleasant the dust of the earth!
Pleasant for us be Father Heaven!


12. Hinduism. Rig Veda 1.90.6-7


For more religious references to moral law see Global Peace Works
 
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