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Muhammads life at Mecca was model of a peaceful person
THE PROPHET (sa) RECEIVES HIS FIRSTREVELATION
When the Prophet (sa) was over thirty years of age, love
of God and love of His worship began to possess him
more and more. Revolting against the mischiefs,
misdeeds and the many vices of the people of Mecca, he
chose a spot two or three miles away for his meditations.
This was on top of a hill, a sort of cave shaped out of
stone. His wife Khadija (ra) would prepare food enough for
several days, and with this he would repair to the cave
Hira. In the cave he would worship God day and night.
When he was forty years of age, he saw a vision. It was
in this very cave. He saw some one commanding him to
recite.
The Prophet (sa) said in reply he did not know what or
how to recite. The figure insisted and at last made the
Prophet (sa) recite the following verses:
Recite thou in the name of thy Lord Who created, created
man from a clot of blood. Recite! And thy Lord is the Most
Beneficent, Who taught man by the pen, taught man what
he knew not (96:2-6).
These verses, the first ever revealed to the Prophet (sa),
became part of the Quran as did other verses which
were revealed later. They have tremendous meaning.
They command the Prophet (sa) to stand up and be ready
to proclaim the name of the One God, the One Creator
of the Prophet (sa) and of all othersWho has made man
and sowed the seed of His own love and that of fellowmen
in his nature.
The Prophet (sa) was commanded to
proclaim the Message of this God, and was promised
help, and protection by Him in the proclamation of this
Message. The verses foretold a time when the world
would be taught all manner of knowledge through the
instrumentality of the pen, and would be taught things
never heard of before.
The verses constitute an epitome of the Quran. Whatever the Prophet (sa) was to be taught
in later revelations is contained in embryo in these
verses. The foundation was laid in them of a great and
heretofore unknown advance in the spiritual progress of
man.
The meaning and explanation of these verses will
be found in their place in this Commentary. We refer to
them here because their revelation constitutes a great
occasion in the life of the Prophet (sa). When the Prophet (sa)
received this revelation, he was full of fear of the
responsibility which God had decided to place on his
shoulders. Any other person in his place would have
been filled with pridehe would have felt that he had
become great. The Prophet (sa) was different. He could
achieve great things but could take no pride in his
achievement. After this great experience he reached
home greatly agitated, his face drawn.
Page 9-11
Life of Muhammad (sa)
http://www.alislam.org/library/books/Life-of-Muhammad.pdf
Regards
THE PROPHET (sa) RECEIVES HIS FIRSTREVELATION
When the Prophet (sa) was over thirty years of age, love
of God and love of His worship began to possess him
more and more. Revolting against the mischiefs,
misdeeds and the many vices of the people of Mecca, he
chose a spot two or three miles away for his meditations.
This was on top of a hill, a sort of cave shaped out of
stone. His wife Khadija (ra) would prepare food enough for
several days, and with this he would repair to the cave
Hira. In the cave he would worship God day and night.
When he was forty years of age, he saw a vision. It was
in this very cave. He saw some one commanding him to
recite.
The Prophet (sa) said in reply he did not know what or
how to recite. The figure insisted and at last made the
Prophet (sa) recite the following verses:
Recite thou in the name of thy Lord Who created, created
man from a clot of blood. Recite! And thy Lord is the Most
Beneficent, Who taught man by the pen, taught man what
he knew not (96:2-6).
These verses, the first ever revealed to the Prophet (sa),
became part of the Quran as did other verses which
were revealed later. They have tremendous meaning.
They command the Prophet (sa) to stand up and be ready
to proclaim the name of the One God, the One Creator
of the Prophet (sa) and of all othersWho has made man
and sowed the seed of His own love and that of fellowmen
in his nature.
The Prophet (sa) was commanded to
proclaim the Message of this God, and was promised
help, and protection by Him in the proclamation of this
Message. The verses foretold a time when the world
would be taught all manner of knowledge through the
instrumentality of the pen, and would be taught things
never heard of before.
The verses constitute an epitome of the Quran. Whatever the Prophet (sa) was to be taught
in later revelations is contained in embryo in these
verses. The foundation was laid in them of a great and
heretofore unknown advance in the spiritual progress of
man.
The meaning and explanation of these verses will
be found in their place in this Commentary. We refer to
them here because their revelation constitutes a great
occasion in the life of the Prophet (sa). When the Prophet (sa)
received this revelation, he was full of fear of the
responsibility which God had decided to place on his
shoulders. Any other person in his place would have
been filled with pridehe would have felt that he had
become great. The Prophet (sa) was different. He could
achieve great things but could take no pride in his
achievement. After this great experience he reached
home greatly agitated, his face drawn.
Page 9-11
Life of Muhammad (sa)
http://www.alislam.org/library/books/Life-of-Muhammad.pdf
Regards