Name of the Mahdi, Solving the puzzle

[Link]

قال رسول الله (صلى الله عليه وآله): "ويكنى بأبي القاسم وهو ذو الاسمين خلف ومحمد، يظهر في آخر الزمان وعلى رأسه غمامة تظله من الشمس تدور معه حيثما دار تنادي بصوت فصيح هذا المهدي."

بحار الأنوار - ط دارالاحیاء التراث - العلامة المجلسي - کتابخانه مدرسه فقاهت"ذو_الاسمين


Translation:
The Messenger of Allah (peace be upon him and his family) said: "He will be known as Abu al-Qasim and he has two names: Khalaf and Muhammad. He will appear at the end of times, and above his head will be a cloud providing shade from the sun, which will move with him wherever he goes, calling out in a clear voice: 'This is the Mahdi.'"


He has two names.
What are those two names?

If you read this Hadith, you would know.

Khalaf means a Successor. If you get the hint, it means, the Qaim's name consisted of two Names.
One is the name of a Successor and another Name is Muhammad.

Now, Muhammad is well known. it is announced.
But the first name that comes before Muhammad is not announced. It is only Hinted. You understand what "Hint" means?

Now, can you tell me, what is the other name?

If you do not. I can show you from another Hadith and a verse of the Quran, what the other name is.

The two names he has is Aliflammeemraa and Mohammad. The former is his name in the Quran and the latter is his name in the world. Alifmammeeraa implies he is the successor/ruler/representative of this time and is found in Surah Raad. Aliflammeemraa is also a description of the "name of God" which is the position of representing God.

It can be Rasool (s) meant, the first name is a representation in the Quran of him, while the other is Mohammad (s) in the real world.

 

[InvestigateTruth]

The two names he has is Aliflammeemraa and Mohammad. The former is his name in the Quran and the latter is his name in the world. Alifmammeeraa implies he is the successor/ruler/representative of this time and is found in Surah Raad. Aliflammeemraa is also a description of the "name of God" which is the position of representing God.

It can be Rasool (s) meant, the first name is a representation in the Quran of him, while the other is Mohammad (s) in the real world.

You are making stuff up from yourself.

The Hadith says he has two names "Successor" and "Muhammad". You need to find the answers from Quran and Hadithes, instead of using imaginations and making things up. Well, unless you really don't care about truth.

To solve the puzzle, Here is another Hadith:

عن الباقر (عليه السلام) هو حروف من اسم الله الأعظم المقطوع، يؤلفه الرسول والإمام (عليهما السلام) فيكون الاسم الأعظم الذي إذا دعي الله به أجاب [2].

**Translation:

From al-Baqir (peace be upon him):

"It is the letters from the Greatest Name of Allah, Separated, which with them, the name of Messenger and the Imam is written. That is the Greatest Name, by which if Allah is invoked, He responds.:

Therefore the name of the Qaim, is consisted of Name of an Imam, and Muhammad.

Which Imam though?


The Quranic evidence for that:


"ʿAyn-Sīn (عس) represents the years of the Qa'im (peace be upon him), and Qāf (قاف) is a mountain that surrounds the world made of green emerald, and the greenness of the sky comes from that mountain, and all knowledge is contained in 'ʿAyn-Sīn-Qāf' (عسق)."



وعنه (عليه السلام): عس [3]: عدد سني القائم (عليه السلام)، وقاف: جبل محيط بالدنيا من زمردة خضراء فخضرة السماء من ذلك الجبل، وعلم كل شئ في " عسق " [4]


What does it mean, the knowledge of All things is in the disconnected lettes of عسق ?

It means, all knowledge that is needed to recognize the Qaim is, hidden, and alluded by these letters: عسق

How?
Here is how:


قائم ستين، علي

These letters are allusions to the following:

ق = Qaim
س = ستین = Sixty
ع = علي = Ali

Thus, Qaim of year Sixty, is Ali

Therefore the year that was hidden and the Name that was hidden becomes known by this.

Now, what does Sixty mean? Which sixty?
That requires another thread, another time.

 

[Link]

How about you translate the first hadith correctly and I might respond to it.

 

[InvestigateTruth]

How about you translate the first hadith correctly and I might respond to it.

Do you know how to validate that Hadith with Quran?

here is its evidence in the Quran:

عن الإمام الباقر (عليه السلام): "أن الأئمة عليهم السلام هم تأويل السبع المثاني. سبعة أئمة والقائم عليه السلام."

From Imam al-Baqir:

"The Imams are the interpretation of the Quran verse "Seven Oft-Repeated". There are seven Imams, and the Qa'im.

Do you know why, Imam Baqir interpreted "Seven repeated" as seven Imams and the Qaim?

Why does God, only considered Seven Imams and Not all of them here?

What does He want to tell, for those who think?


These Seven, is allusion to Seven Letters, by them, Seven Names of Imams and the Qaim is written:

Ali Muhammad

And they are repeated:

1.Ali (first Imam)
2. Ali (4th Imam)
3. Muhammad (fifth Imam)
4. Ali (8th Imam)
5. Muhammad (9th Imam)
6. Ali (10th Imam)
7. Ali Muhammad (12th Imam)

علي محمد are seven letters, representing the names of Seven Imams.

Now, if you count, the name of those who are Children of Fatima, they are:

2. Ali (4th Imam)
3. Muhammad (fifth Imam)
4. Ali (8th Imam)
5. Muhammad (9th Imam)
6. Ali (10th Imam)
7. Ali Muhammad (12th Imam)

Thus, there are Four Ali's and Three Muhammad's

Which is total of Seven (3 Muhammad, 4 Ali)

As these names Ali, and Muhammad are often repeated, hence السبع المثاني

 

[Link]

More mistranslations for more ambiguous shooting.

 

[InvestigateTruth]

@Link


Here is another Hadith



روى الشيخ الصدوق في "كمال الدين" عن أبي الجارود زياد بن المنذر، عن أبي جعفر محمد بن علي (عليه السلام)، عن أبيه، عن جده، في حديث له عن القائم (عليه السلام)، قال: "له اسمان؛ اسم يخفى، واسم يعلن؛ فأما الذي يخفى فأحمد، وأما الذي يعلن فمحمد."

**Translation
Sheikh al-Saduq narrated in "Kamal al-Din" from Abu al-Jarud Ziyad ibn al-Mundhir, from Abu Ja'far Muhammad ibn Ali (peace be upon him), from his father, from his grandfather, in a hadith about the Qa'im (peace be upon him), he said:

"He has two names; one is hidden and one is proclaimed. The hidden name is the Most Praised name, and the proclaimed name is Muhammad."


The most Praised name is allusion to "Ali".

Now, as we saw in the other Hadith, it said His name is made of two names, a Successor and Muhammad:

Here are the options:

Ali Muhammad
Hassan Muhammad
Hussein Muhammad
Jafar Muhammad
Musa Muhammad


The only option that makes sense is Ali Muhammad. For these reasons:

1. It has Seven Letters, and confirmed by السبع المثاني
2. It starts with letter ع confirmed by disconnected letter in عسق
3. It is the most Praised name. As it means the Exalted, and is often repeated in other Imams names.
4. Only combination of Ali and Muhammad is a name used. For example we do not have Hussein Mohammad.


والمراد بالاسمين الاعلين محمد وعلي

بحار الأنوار - ط دارالاحیاء التراث - العلامة المجلسي - کتابخانه مدرسه فقاهت

lib.eshia.ir

"And the intended meaning of the two exalted names are Muhammad and Ali."

 

[InvestigateTruth]

More mistranslations for more ambiguous shooting.

More and more denials

 

[Link]

More and more denials

No need, I have no problem with these hadiths, just your translations and conclusions. I will reply another time.

 

[InvestigateTruth]

No need, I have no problem with these hadiths, just your translations and conclusions. I will reply another time.

Ok, reply when you want.

 

[InvestigateTruth]

It is recorded in a Hadith in Bihar alanwar, that Imam Ali, after making allusion to the Qaim said:


لا يفتح الخيرات إلا بمفاتحه ، ولا تكشف الظلمات إلا بمصابيحه ، فيه تفصيل وتوصيل ، وبيان الاسمين الأعلين اللذين جمعا فاجتمعا ، لا يصلحان إلا معا ، يسميان فيفترقان ، ويوصلان فيجتمعان ، تمامهما في تمام أحدهما ، حواليها نجوم ، وعلى نجومها نجوم ، ليحمي حماه ، ويرعى مرعاه ، وفي القرآن تبيانه وبيانه


"No good can be unlocked except with His keys, and no darkness can be dispelled except with His lamps. In Him, is detailed explanation and connection, and the clarification of the two exalted Names that were brought together and united. They are not suitable except together; when named, they are separated, and when connected, they are united. Their completeness is in the completeness of one another. Around them are stars, and on these stars are more stars, to protect its sanctuary and safeguard its pasture. In the Quran is its explanation and elucidation."

والمراد بالاسمين الاعلين محمد وعلي

"And the intended meaning of the two exalted names are Muhammad and Ali."


It is about understanding the Allusions, which are veiled.

Here Imam Ali, hints that the Two Exalted Names are gathered together in the Qaim.
These two names are "Ali" and "Muhammad".

One who understands the Hints and allusions without "veils", is guided to the truth.

 

[InvestigateTruth]

You are obtuse dude. Jaber (r) says "Awsiya" in the other hadiths. Are you saying Ali (a) is not one of the Awisya as well?

That's not what I am saying.

Of course Imam Ali is the first of the Awsiya.

But, if you pay attention, here he is talking about the Awsia who are Children of Fatima. That excludes first Ali. There are only 11 Imams who are Children of Fatima.

Moreover, if you pay close attention to the details. he is not talking about the Awsia!. He is talking about "Names" of Awsiya. Do you see the difference between Awsia, and Names of Awsia?


عن جابر بن عبد الله الأنصاري قال : دخلت على فاطمة عليها‌السلام وبين يديها لوح فيه أسماء الأوصياء من ولدها ، فعددت اثني عشر آخرهم القائم ، ثلاثة منهم محمد وأربعة منهم عليّ

The translation of this hadith is:

"Jabir ibn Abdullah al-Ansari said: 'I entered upon Fatimah (peace be upon her), and before her was a tablet on which were the names of the successors from her progeny. I counted twelve (Names), the last of them being the Qa'im. Three of the names were Muhammad, and four of them were Ali.'"


Now, he says, the names of Awsia who are Children of Fatima are 12!

But the thing is, there are only 11 Imams who are Children of Fatima. How come he says he saw 12 names Then?

It is because from 2nd Imam to the 11th Imam, there are 10 Imams, each have one name thus total of 10 names.
but he saw 12 names?

It is because the Qaim has two names. Hence total of 12 Names.

I hope you understand. You are smart enough to get that.

And if you want to know what Jaber Saw, here are the 12 Names he saw:


Hasan (الحسن بن علي)
Husayn (الحسين بن علي)
Ali (علي بن الحسين)
Muhammad (محمد بن علي) (al-Baqir)
Ja'far (جعفر بن محمد) (al-Sadiq)
Musa (موسى بن جعفر) (al-Kadhim)
Ali (علي بن موسى) (al-Ridha)
Muhammad (محمد بن علي) (al-Jawad)
Ali (علي بن محمد) (al-Hadi)
Hasan (الحسن بن علي) (al-Askari)
Ali Muhammad (the Qaim)

Here you have 12 names, of the 11 Imams who are from the progeny of Fatima, there are 4 Ali and 3 Muhammad among them.

 

[InvestigateTruth]

2 - حَدَّثَنا أَبي؛ وَمُحَمَّدُ بْنِ الحَسَنِ بْنِ أَحْمَدَ بْنِ الوَلِيد قالا: حَدَّثَنا سَعْدُ بْنِ عَبْدِ اللَّهِ؛ وَعَبْدُ اللَّهِ بْنِ جَعْفَرٍ الحِمْيَريُّ جَمِيعاً، عَنْ أَبي الخَيْرِ صالِح بْنِ أَبي حَمَّادٍ؛ وَالحَسَن بْنِ ظَرِيفٍ جَمِيعاً، عَنْ بَكْرِ بن صالِحٍ، وَحَدَّثَنا أَبي وَمُحَمَّدُ بْنِ مُوسَى بْنِ المُتَوَكِّلِ؛ وَمُحَمَّدُ بْنِ عَلِيِّ ماجِيلوَيْه، وَأَحْمَدُ بْنِ عَلِيِّ بْنِ إِبْراهيمِ بْنِ هـاشِمٍ، وَالحُسَيْنُ بْنِ إِبْــراهيمِ بْنِ ناتانَةَ؛وَأَحْمَدَ بْنِ زِيادِ بْنِ جَعْفَرٍ الهَمَذانيُّ - رَضِيَ اللَّهُ عَنْهُمْ - قالُوا: حَدَّثَنا عَلِىُّ بْنِ إِبراهِيمِ بْنِ هاشِمٍ، عَنْ أَبيهِ، عَنْ بَكْرِ بْنِ صالِحٍ، عَنْ عَبْدُ الرَّحْمنِ بْنِ سالِمٍ، عَنْ أَبي‏بَصِيرٍ، عَنْ أَبي عَبْدِ اللَّه‏ عَلَيْهِ السَّلامُ، قالَ: قالَ أَبي‏ عَلَيْهِ السَّلامُ لِجابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصارِيِّ: إِنَّ لي‏ إِلَيكَ حاجَةً فَمَتى‏ يَخِفُّ عَلَيْكَ أَنْ أَخْلُو بِكَ فَأَسْأَلَكَ عَنْها؟ قالَ لَهُ جابِرٌ: فِي أيُّ الأَوْقاتِ شِئْتَ فَخَلا بِهِ أَبي‏ عَلَيْهِ السَّلامُ فَقالَ: يا جابِرُ أَخْبِرْنِي عَنْ اللَّوْحِ الَّذِي رَأَيْتَهُ فِي يَدِ اُمِّي فاطِمَة بِنْتِ رَسُولَ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَما أَخْبَرَتْكَ بِهِ اُمِّي أَنَّ فِي ذلِكَ اللَّوْحِ مَكْتُوباً؟ قالَ جابِرٌ: أَشْهَدُ بِاللَّهِ إِنِّي دَخَلْتُ عَلَى اُمّكَ فاطِمَة فِي حَياةِ رَسُولَ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ لِاُهَنِّئَها بِوِلادَةِ الحُسَيْنِ‏ عَلَيْهِ السَّلامُ، فَرَأَيْتُ فِي يَدِها لَوْحاً أَخْضَرَ ظَنَنْتُ أَنَّهُ زُمُرُّدٌ، وَرَأَيْتُ فِيهِ كِتاباً أَبْيَضَ شِبْهَ نُورُ الشَّمْسِ، فَقُلْتُ لَها بِأَبِي أَنْتَ وَاُمِّي يا بِنْتَ رَسُولِ اللَّهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ ما هذا اللَّوْحُ؟ فَقالَتْ: هذا اللَّوْحُ أَهْداهُ اللَّهُ عَزَّ وَجَلَّ إِلى رَسُولِهِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فِيهِ اِسْمُ أَبي وَاِسْمُ بَعْلِي وَاِسْمُ ابْنِيَّ، وَأَسْماءُ الأَوْصِياءِ مِنْ وُلْدِي، فَأَعْطانِيهِ أَبي‏ عَلَيْهِ السَّلامُ لِيَسُرَّني بِذلِكَ، قالَ جابِرٌ: فَأَعْطَنِيهِ اُمُّكَ فاطِمَةُ، فَقَرَأْتُهُ و انْتَسَخْتُهُ، فَقالَ: أَبي‏ عَلَيْهِ السَّلامُ: فَهَلْ لَكَ يا جابِرُ أَنْ تَعْرِضَهُ عَلِيَّ؟ قالَ: نَعَمْ، فَمَشى‏ مَعَهُ أَبي‏ عَلَيْهِ السَّلامُ حَتّى‏ انتَهى‏ إِلى مَنْزِلِ جابِر، فَأَخْرَجَ أَبي‏ عَلَيْهِ السَّلامُ صَحِيفَةٌ مِنْ رَقٍّ قالَ جابِرٌ: فَأُشْهِدُ بِاللَّهِ إِنِّي هكَذا رَأَيْتُهُ فِي اللَّوْحِ مَكْتُوباً: بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ هذا كِتابٌ مِنَ اللَّهِ العَزِيزِ الحَكِيمِ لُِمحَمَّدٍ نُورِهِ وَسَفِيرِهِ وَحِجابِهِ وَدَلِيلِهِ نَزَلَ بِهِ الرُّوحُ الأَمِينُ مِنْ عِنْدَ رَبِّ العالَمِينِ، عَظِّمْ يا مُحَمَّدُ أَسْمائِي، وَاشْكُرْ نَعْمائِي وَتَجْحَدْ آلائي، إِنّي أَنَّا اللَّهُ لا إِلهَ إِلاّ أَنَا، قاصِم الجَبَّارِينَ، وَمُذِلُّ الظَّالِمِينَ، وَدَيَّانَ الدِّينِ، إِنّي أَنَا اللَّهُ لا إِلهَ إِلاّ أَنَا، فَمَنْ رَجا غَيْرِ فَضْلِي، أَوْ خــافَ غَيْـرَ عَـذابِي عَـذَّبْتُهُ عَذابـاً لا أَعَـذَّبُ بِهِ أَحَـداً مِـنَالعالَمِينَ، فَإِيّايَ فَاعْبُدْ وَعَلِيِّ فَتَوَكَّلْ، إِنّي لَمْ أَبْعَثْ نَبِيّاً فَأَكْمَلْتُ أَيَّاماً وَاَنْقَضَتْ مُدَّتُهُ، إِلاّ جَعَلْتُ لَهُ وَصِيّاً وَإِنّي فَضَّلْتُكَ عَلَى الأَنْبِياءِ، وَفَضَّلْتُكَ وَصِيِّكَ عَلَى الأَوْصِياءِ، وَأَكْرَمْتُكَ بِشِبْلَيْكَ بَعْدَهُ، وَبِسِبْطَيْكَ الحَسَنِ وَالحُسَيْنِ، فَجَعَلْتُ حَسَناً مَعْدِنَ عِلْمِي بَعْد انْقِضاءَ مُدَّةِ أَبِيهِ، وَجَعَلْتُ حُسَيْناً خازِنَ وَحْيِي، وَأَكْرَمْتُهُ بِالشَّهادَةِ وَخَتَمْتُ لَهُ بِالسَّعادَةِ، فَهُوَأَفْضَلُ مَنِ اسْتَشْهِدَ، وَأَرْفَعُ الشُّهَداءِ دَرَجَة عِنْدِي، وَجَعَلْتُ كَلِمَتِيَ التَّامَّةَ مَعَهُ وَالحُجَّةَ البالِغَةَ عِنْدَهُ، بِعِتْرَتِهِ اُثِيبُ وَأَعاقِبَ، أَوَّلُهُمْ عَلِيٌّ سَيِّدُ العابِدِينَ، وَزَيْنُ أَوْلِيائِي الماضِينَ، وَابْنِهِ شَبِيهُ جَدِّهِ الَمحْمُودِ، مُحَمَّد الْباقِرُ لِعِلْمِي وَالمَعْدِنُ لِحُكْمِي، سَيَهْلِكَ المُرْتابُون فِي جَعْفَرٍ، الرَّادُّ عَلَيْهِ كَالرَّادِ عَلِيَّ، حَقٌّ القَوْلُ مِنِّي، لَأَكْرِمَنَّ مَثْوى‏ جَعْفَرٍ، وَلا سُرَّنَّهُ فِي أَشْياعِهِ أَنْصارِهِ و أَوْلِيائِهِ، وَانْتَجَبْتُ بَعْدَهُ مُوسَى، وَانْتَحَبْتُ بَعْدَهُ فِتْنَةٌ عَمْياءُ حِنْدِسٌ، لأَنَّ خَيطَ فَرْضِي لا يَنْقَطِعُ، وَحُجَّتِي لا تَخْفى‏، وَإَنَّ أَوْلِيائِي لا يَشْقَوْنَ، إَلا وَمن جَحَدَ واحِداً مِنْهُمْ فَقَدْ جَحَدَ نِعْمَتِيَ، وَمَنْ غَيْرِ آيَةً مِنْ كِتابي فَقَدْ افْتَرى‏ عَلَيَّ، وَوَيْلٌ لِلْمُفْتَرينَ الْجاحِدِينَ عِنْدَ انْقِضاءِ مُدَّةِ عَبْدِي مُوسَى و حَبِيبِي وَخَيْرَتي، إِنَّ المُكَذَّب بِالثَّامِنِ مُكَذَّب بِكُلِّ أَوْلِيائِي، وَعَلِيٌّ وَلِيِّي وَناصِرِي، وَمَنْ أَضَعُ عَلَيْهِ أَعْباءَ النُّبُوَّة وَأَمْنَحُهُ بِالْاِضْطِلاعِ، يَقْتُلُهُ عِفْرِيتٌ مُسْتَكْبِرٌ يُدْفَنُ بِالْمَدِينَةِ الَّتِي بَناها العَبْدُ الصَّالِحُ إِلى جَنْبِ شَرِّ خَلْقِي، حَقّ‏ن القَوْلُ مِنِّي لَاُقِرَّنِّ عَيْنَيْهِ بِمُحَمَّدٍ ابْنِهِ وَخَلِيفَتِهِ مِنْ بَعْدِهِ فَهُو َوارِثُ عِلْمِي ومَعْدِنُ حُكْمِي وَمَوْضِعُ سِرِّي وَحُجَّتِي عَلَى خَلْقِي جُعِلْتُ الجَنَّةَ مَثْواهُ شَفَّعْتُهُ فِي سَبْعِينَ مِنْ أَهْل بَيْتِهِ كُلِّهُم قَدْ اسـْتَوْجَبُوا النَّـارَ،وَأَخْتِمُ بِالسَّعادَةِ لِإِبْنِهِ عَلِيٍّ وَلِيِّي وَناصِرِي، وَالشَّاهِدَ فِي خَلْقِي وَأَمِيني عَلَى وَحْيِي، اُخْرِجُ مِنْهُ الدَّاعِيَ إِلى سَبِيلِي وَالخازِنَ لِعِلْمِي الحَسَن، ثُمَّ أَكْمِل ذلِكَ بِاِبْنِهِ رَحْمَةً لِلْعالَمِينَ، عَلَيْهِ كَمالُ مُوسَى، وَبِهاءُ عِيسَى، وَصَبْرُ أَيُّوبَ، سَيَذِلُّ فِي زَمانِهِ أَوْلِيائِي وَتُتَهادِى‏ رُؤُسُهُمْ كَما تُتَهادِى‏ رُؤُسُ التُّرْكِ وَالدَّيْلَمِ فَيُقْتَلُونَ و يُحْرِقُونَ ويَكُونُونَ خائِفِينَ مَرْعُوبِينَ وَجِلِينَ، تُصْبَغُ الأَرْضُ بِدِمائِهِمْ وَيَفْشُو الْوَيْلُ وَالرَّنِينُ فِي نِسائِهِمْ، أَوْلئك أَوْلِيائِي حَقّاً، بِهِمْ أَدْفَعُ كُلِّ فِتْنَةٍ عَمْياءَ حِنْدِسٍ، وَبِهِمْ اكشِفُ الزَّلازِل و أَرْفَعُ الآصارِ وَالأَغْلالَ اُولئِكَ عَلَيْهِمْ صَلَواتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ، وَاُولئِكَ هُمُ المُهْتَدُونَ.قالَ عَبْدُ الرَّحْمن بْنِ سالِمٍ: قالَ أَبُو بَصِيرٍ: لَوْ لَمْ تَسْمَعْ فِي دَهْرِكَ إِلاّ هذا الْحَدِيثِ لَكَفاكَ، فَصُنْهُ إِلاّ عَنْ أَهْلِهِ.

6-2 My father and Muhammad ibn Al-Hassan ibn Ahmad ibn al-Waleed narrated that Sa’d ibn Abdullah and Abdullah ibn Ja’far al-Hemyari quoted on the authority of Abil Khayr Salih ibn Abi Hammad and Al-Hassan ibn Dharif, on the authority of Bakr ibn Salih who narrated the following tradition. Also my father, Muhammad ibn Musa ibn al-Mutawakkil, Muhammad ibn Ali Majiluwayh, Ahmad ibn Ali ibnIbrahim ibn Hashem, Al-Hussein ibn Ibrahim ibn Tatana and Ahmad ibn Ziyad ibn Ja’far al-Hamadani - may God be pleased with them - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Bakr ibn Salih, on the authority of Abdul Rahman ibn Salim, on the authority of Abi Basir, on the authority of Abi Abdullah (as-Sadiq) (s), “My father (s) told Jabir ibn Abdullah Al-Ansari, ‘I have something to do with you in private. When is the most convenient time for you to come so that I may ask you something?’ Jabir replied to him (s), ‘Whenever you please.’ Then my father (s) met him in private and told him, ‘O Jabir! Tell me about the tablet which you saw in the hands of my mother (the Blessed Lady) Fatima - the daughter of God’s Prophet (s), and what my mother told you about what is recorded in it in writing.’ Jabir said, ‘I take God as a witness that I went to see your mother (the Blessed Lady) Fatima during the lifetime of God’s Prophet (s) to congratulate her upon the birth of Al-Hussein (s). Then I saw a green tablet in her hand which I thought to be emeralds. In it there were white writings which were as brilliant as sunshine. I told her, ‘O daughter of God’s Prophet (s)! May my mother and father be your ransom! What is this tablet?’ She (s) replied, ‘This is a tablet which God the Exalted the Sublime has bestowed upon His Messenger (s). In it there are the names of my father, my husband, my two sons, and the names of the Trustees from my progeny. My father (s) gave it to me to make me happy.’ Jabir added, ‘Then your mother (the Blessed Lady) Fatima gave it to me. I read it and wrote down a copy of it.’”Then Imam As-Sadiq (s) added, “My father (s) asked, ‘O Jabir! Can you show it to me?’ He said, ‘Yes.’ Then my father accompanied him to Jabir’s house where Jabir brought a sheet made of skin for my father and said, ‘I take God as a witness that this is what I saw written on that tablet, ‘In the Name of God the Beneficent, the Merciful. This is a writing from God the Honored the Wise to Muhammad - His Light, His Messenger and His Veil, and His Reason which has been descended upon him by the Trustworthy Spirit from the Lord of the Two Worlds. O Muhammad! Exalt My Names. Be grateful for My Blessings. Do not deny. Indeed I am God. There are no gods other than Me. I am the Defeater of the Tyrants, the Humiliator of the Oppressors! The Owner of the Religion. Indeed I am God. There are no gods other than Me. I will punish whoever places hopes in others but Me or fears things other thanMy Chastisement in such a way that no one in the Two Worlds has been punished. Thus worship Me alone, and rely only on Me. Whenever I appoint a Prophet and his time ends I appoint a Trustee for him. I have made you superior over the other Prophets, and have made your Trustee (The first Divine Leader) superior over the other Prophet’s Trustees. I have honored you with two lion cubs after him - your two grandsons Al-Hassan and Al-Hussein. I have established Al-Hassan (The second Divine Leader) as the Treasure-Mine of My Knowledge after the expiration of the term of his father. I have established Al-Hussein (The second Divine Leader) as the storehouse of My Revelations. I have honored him with the Martyrdom, and have perfected Prosperity for him. He is the noblest of the martyrs. He holds the highest rank of the martyrs near Me. And I have entrusted him with My Perfect Word, and I have left the Complete Proof near him. I give rewards and chastisements by his kinship - the first of whom is Ali (The fourth Divine Leader)- the Master of the Worshippers and the adornment of the previous Trustees. His son (Muhammad) - the praised one - is like his grandfather. He is Muhammad Al-Baqir - the analyzer of My Knowledge and the Treasure House of My Wisdom. Those who doubt Ja’far will be destroyed. Whoever rejects him has indeed rejected Me

Now, read the last part of this Hadith you quoted, which I copy it:

Certainly! Here's the translation of the provided text:

"Then I completed that (grace) with his son, as a mercy to the worlds. Upon him is the perfection of Moses, the beauty of Jesus, and the patience of Job. In his time, my friends will be humiliated, and their heads will be exchanged as gifts like the heads of Turks and Daylamites. They will be killed and burned, living in fear, terror, and anxiety. The earth will be colored with their blood, and wailing and lamentation will spread among their women. These are truly my friends; through them, I repel every blind and dark fitnah (tribulation). Through them, I reveal earthquakes and lift burdens and shackles. Upon them are blessings and mercy from their Lord, and they are the rightly guided."

Abdul Rahman bin Salim said: Abu Basir said, 'If you hear nothing in your lifetime except this hadith, it is enough for you. So keep it safe except from its people.'


The mainstream Ulama of Shia think, it is the Qaim who kills the enemies, but if you pay attention, this Hadith clearly tells you how the Friends of God, at the time of the Rise of Qaim are Martyred.

Have you seen the Hadithes that, the Qaim is imprisoned in the Mountains of Azerbaijan? That He lives only for Seven years? And the Hadith that says, people of His time will say, we killed the Qaim, just as the Jews said, they killed the Messiah ?!