Massimo2002
Active Member
Which is better and why ? And can you mix some of the new age with Christianity ?
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What do you mean by new age? There are lots of new age beliefs.Which is better and why ? And can you mix some of the new age with Christianity ?
I see it that way as well. The basic "new age" idea is that the traditional patterns of spirituality and religion no longer fit and we need to re-evaluate themWhat do you mean by new age? There are lots of new age beliefs.
Do you mean this "New Age"Which is better and why ? And can you mix some of the new age with Christianity ?
I don't really spend much time thinking about either one. I think there are good things and bad things about each. But here goes.Which is better and why ? And can you mix some of the new age with Christianity ?
Yes, the Koinonia Farm is an explicitly Christian commune, very heavy into Social Gospel. The Kibbutzim, Jewish communes such as those in Israel, are almost communistic. And yes, certainly there are New Age communes, such as the Findhorn Foundation in Scotland.Something else just occurred to me - "intentional communities" Some are explicitly Christian such as About – Koinonia Farm - I would call least some of them "New age"
The "New Age" is just "make it up as you go along" spirituality for the modern consumer. Whether or not you think such an approach is better than committing to a traditional religion is for you to determine.Which is better and why ? And can you mix some of the new age with Christianity ?
Which religion was not at some point at the "make it up as you go along stage"?The "New Age" is just "make it up as you go along" spirituality for the modern consumer. Whether or not you think such an approach is better than committing to a traditional religion is for you to determine.
I disagree. The traditional religions in their orthodox forms are inherited traditions which developed organically over time. The Church Fathers for instance didn't just pull Christian orthodoxy out of their butts. The same is true for the other religions as well. That doesn't mean any of the traditional religions are actually true but it's not the same thing as the New Age. The New Age is premised not on an inherited tradition but on curating your own spirituality à la carte. If anything, New Age spirituality is an anti-religion.Which religion was not at some point at the "make it up as you go along stage"?
Which is better and why ? And can you mix some of the new age with Christianity ?
I certainly wouldn't call it "anti-religion." It should be "à la carte," though someone always wants to add boundaries with tenents and such. It's really an individual, personal religion.I disagree. The traditional religions in their orthodox forms are inherited traditions which developed organically over time. The Church Fathers for instance didn't just pull Christian orthodoxy out of their butts. The same is true for the other religions as well. That doesn't mean any of the traditional religions are actually true but it's not the same thing as the New Age. The New Age is premised not on an inherited tradition but on curating your own spirituality à la carte. If anything, New Age spirituality is an anti-religion.
Fair enough.I disagree. The traditional religions in their orthodox forms are inherited traditions which developed organically over time. The Church Fathers for instance didn't just pull Christian orthodoxy out of their butts. The same is true for the other religions as well. That doesn't mean any of the traditional religions are actually true but it's not the same thing as the New Age. The New Age is premised not on an inherited tradition but on curating your own spirituality à la carte. If anything, New Age spirituality is an anti-religion.
In my view, authentic religion involves an inherited tradition of practice and teaching. That's not the same thing as an orthodoxy but if you are making up your spiritual beliefs and practices as you go along then you're not (in my view) practicing authentic religion. The word "religion" [religio] implies obligation to a cultus.I certainly wouldn't call it "anti-religion." It should be "à la carte," though someone always wants to add boundaries with tenents and such. It's really an individual, personal religion.
So then which religions did not have a beginning?In my view, authentic religion involves an inherited tradition of practice and teaching. That's not the same thing as an orthodoxy but if you are making up your spiritual beliefs and practices as you go along then you're not (in my view) practicing authentic religion.
My view that authentic religion requires a continuity of teaching and practice does not commit me to the view that all religions are eternally preexistent. You can disagree with me but my point is not that complicated.So then which religions did not have a beginning?
My view is that you can not have a continuity if you have not had a beginning.My view that authentic religion requires a continuity of teaching and practice does not commit me to the view that all religions are eternally preexistent. You can disagree with me but my point is not that complicated.
Not to imply that anyone MUST attend church, synagogue, temple, mosque... I just want to point out that there are advantages to being involved in a religious community, such a the greater health and well being of the individual. If everyone had a la carte beliefs, religious communities could not exist, because they require commonality.I certainly wouldn't call it "anti-religion." It should be "à la carte," though someone always wants to add boundaries with tenents and such. It's really an individual, personal religion.
Some people already did.Which is better and why ? And can you mix some of the new age with Christianity ?
What I am saying is that to be "religious" is to be committed to a tradition of practice and belief. A tradition by definition is something which is passed down from one generation to the next. From teacher to student. That is not what New Agers do. They pick and choose (usually decontextualized) ideas and create a personal hodgepodge spirituality. There is no coherent sense of tradition in doing such a thing.My view is that you can not have a continuity if you have not had a beginning.
Since you are saying the exact opposite of that, it means you must know of at least one religion that never had a beginning, right?