If you are going to assume a creation, then it is either intentional or happenstance.
Why exactly is it one or the other? If I were to look at life's happenings for the average person, for example. We create the environment for things to happen in our lives through our intentions. Then life unfolds within that basic environment of intention, in happenstance ways, which incidentally may turn out to fulfill that intention.
Now, to clarify, by intention I do not mean a specific end result one holds in mind, like "I want to win the lottery tonight", or "I see myself in a red corvette". The intention I'm alluding to is more like an approach towards life. If we have a dim view of life, then we create the context for happenstance to make crappy things happen for us. If we approach life with hope and goodwill, good things tend to come together. This is a common reality for pretty much everyone.
Our intention creates the environment, provides the context, it creates the container for
evolution to do its thing, in other words. We interact with our worlds. We are not mere recipients of it. We are participants within it. The subjective and the objective are linked together. As my dear old father said to me, "We create our own environments". That was a wise thing I'm still pondering in my older years.
If happenstance, then we can back to naturalistic considerations, as far as we can take them (so far, to moments after the Big Bang, but conjecture can still operate further back than that, though it remains conjecture).
If not happenstance, then intentional -- and that's a big deal, because intention implies some important stuff, not the least of which is the implication of a "being" capable of forming intention, and acting upon it. That is as much anthropomorphizing as I have done, but it is very hard to see how one can do less than that, and still be talking about a "creation" in any meaningful sense.
I think the other factor too now that we're looking at this together more like this, is it's not just the anthropomorphizing of the Divine, creating a human-like God common to mythological systems that creates a distortion. It's basic dualism. It's the
externalization of not just God, but the world we live in. It sees that life is something that happens to us, not something we co-create in a participatory interaction of the subject and the object.
That what it appears as when you divide it up as either intention or happenstance. It has a dividing line right down the middle, separating you the subject, from it the environment. Either you act upon the world, or the world acts upon you. It's a split brain, without the connective tissues. It's not a whole personality, but a split-personality world, subject inside, world outside. But that's not reality.
So understanding this basic view of reality as an interconnected whole, it changes the nature of the question about God then, and the role of God in creation, or in "creating", as I prefer to view it.