TheTrendyCynic
Member
I'm in the midst of exploring the philosophy of Objectivism. You may gather from my avatar and my signature that I'm quite the fan of Ayn Rand's unconventional wisdom. I'll be bringing up Objectivist morality in a few threads as I learn more about it, but it's too involved a subject to quickly summarize it here. To learn the basic tenets of Objectivism in just a few pages of reading, written far more concisely than I'd be capable of, click here.
Ayn Rand's most famous book, Atlas Shrugged, is the revelation of her philosophy told through the fictional story of a transcontinental railroad company. Later in the novel, her philosophy is dictated in great detail by a principle character. One element of this dissertation involves the Christian ideal of Original Sin and the Garden of Eden. I've exerpted it below (Moderators, if there are policies I'm unfamiliar with prohibiting lengthy exerpts, please delete this thread and let me know so I can re-post after I have a chance to summarize it in my own words):
And why has it taken almost two thousand years for someone to figure that out?
Ayn Rand's most famous book, Atlas Shrugged, is the revelation of her philosophy told through the fictional story of a transcontinental railroad company. Later in the novel, her philosophy is dictated in great detail by a principle character. One element of this dissertation involves the Christian ideal of Original Sin and the Garden of Eden. I've exerpted it below (Moderators, if there are policies I'm unfamiliar with prohibiting lengthy exerpts, please delete this thread and let me know so I can re-post after I have a chance to summarize it in my own words):
Powerful stuff, and a section that resonated with me as being so piercingly true. What kind of moral code punishes people for things over which they have no control? What kind of moral code demands penance on Earth for bliss in heaven? What kind of moral code sacrifices life on the altar of death by demanding an investment of your existence on Earth for a pay-out you only receive after you're buried?Ayn Rand said:The name of this absurdity is Original Sin.
A sin without volition is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold man's nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat of evil hardly to be matched. Yet that is the root of your code.
Do not hide behind the cowardly evasion that man is born with free will, but with a 'tendency' to evil. A free will saddled with a tendency is like a game with loaded dice. It forces man to struggle through the effort of playing, to bear responsibility and pay for the game, but the decision is weighted in favor of a tendency that he had no power to escape. If the tendency is of his choice, he cannot possess it at birth; if it is not of his choice, his will is not free.
What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge -- he acquired a mind and became a rational being. It was the knowledge of good and evil -- he became a moral being. He was sentenced to earn his bread by his labor -- he became a productive being. He was sentenced to experience desire -- he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy -- all the cardinal virtues of his existence. It is not his vices that their myth of man's fall is designed to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was -- that robot in the Garden of Eden, who existed without mind, without values, without labor, without love -- he was not man.
Man's fall, according to your teachers, was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His evil, they charge, is that he's man. His guilt, they charge, is that he lives.
They call it a morality of mercy and a doctrine of love for man.
No, they say, they do not preach that man is evil, the evil is only that alien object: his body. No, they say, they do not wish to kill him, they only wish to make him lose his body. They seek to help him, they say, against his pain -- and they point at the torture rack to which they've tied him, the rack with two wheels that pull him in opposite directions, the rack of the doctrine that splits his soul and body.
They have cut man in two, setting one half against the other. They have taught him that his body and his consciousness are two enemies engaged in deadly conflict, two antagonists of opposite natures, contradictory claims, incompatible needs, that to benefit one is to injure the other, that his soul belongs to a supernatural realm, but his body is an evil prison holding it in bondage to this earth -- and that the good is to defeat his body, to undermine it by years of patient struggle, digging his way to that glorious jail-break which leads into the freedom of the grave.
And why has it taken almost two thousand years for someone to figure that out?