Pah
Uber all member
Bertrand Russell, in Why I Am Not a Christian poses a dilemma of sorts for the Christian view of the origin or morality.
In other words, if God is good, right and wrong must have preceded God and have come from somewhere other than God. I have heard the argument that the genocide and infanticide of the tribal Jews was, although commanded by God, morally right in Gods eyes (sort of a do as I say and not as I do approach). Gods annihilation in the flood of all but a few righteous individuals is seen as a good thing. But if God can see wrong in Adams sin, then wrong must have been there before God existed.
Kant, as I say, invented a new moral argument for the existence of God, and that in varying forms was extremely popular during the nineteenth century. It has all sorts of forms. One form is to say that there would .be no right or wrong unless God existed [pah - that morality originated from God]. I am not for the moment concerned with whether there is a difference between right and wrong, or whether there is not: that is another question. The point I am concerned with is that, if you are quite sure there is a difference between right and wrong [pah - and it comes from God], you are then in this situation: Is that difference due to God's fiat or is it not? If it is due to God's fiat, then for God himself there is no difference between right and wrong, and it is no longer a significant statement to say that God is good. If you are going to say, as theologians do, that God is good, you must then say that right and wrong have some meaning which is independent of God's fiat, because God's fiats are good and not bad independently of the mere fact that he made them. If you are going to say that, you will then have to say that it is not only through God that right and wrong came into being, but that they are in their essence logically anterior to God.
In other words, if God is good, right and wrong must have preceded God and have come from somewhere other than God. I have heard the argument that the genocide and infanticide of the tribal Jews was, although commanded by God, morally right in Gods eyes (sort of a do as I say and not as I do approach). Gods annihilation in the flood of all but a few righteous individuals is seen as a good thing. But if God can see wrong in Adams sin, then wrong must have been there before God existed.