Some Christians would like to set parameters as to how far love is required to extend, and use fear to justify not loving their enemies. In the research conducted for this paper, one survey respondent said, “I realize that all Muslims are not radical, but how do you tell? It’s a little unsettling.” Another survey respondent described, “I know my views are stereotypical, but I have fear of not knowing if a Muslim is a violent one or non-violent. I will be nervous until I find out [my] fears are unfounded.” Jesus did not provide an exclusion clause for not loving those who are radical, violent, or considered enemies. Matthew 10:28 commands, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” There is nothing in Scripture that says believers should prioritize self-preservation over the commands to love neighbors and enemies.
Furthermore, in Matthew 5:43-44, Jesus gives the mandate, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…” Clearly, Jesus never attempted to conceal that believers would face persecution. In fact, if Jesus wanted to change his stance about loving his enemies, an opportune time would have been while he was being tortured and dying on the cross. Instead, his heart broke for his persecutors and he prayed in Luke 23:34 for those who were persecuting and killing him when he pleaded, “Father, forgive them, for they do not know what they are doing.” Wayne Gordon relays, “Jesus makes it very clear, in the Sermon on the Mount, that even if we do consider other people our enemies, it is still our responsibility to love them.” This was a consistent theme throughout his ministry, and Jesus did not waver from this even while on the cross. Because Christians are supposed to follow Jesus’ example, they cannot conveniently designate someone an enemy and attempt to justify not loving them.
http://www.zwemercenter.com/overcoming-fear-of-muslims/
When I was a Christian, I felt this is how Christians should view everyone, not only Muslims. Unfortunately many of the Churches I went to, this was not the view that was taught, with the exception of one Catholic Deacon I met in Riverside Calif.
Furthermore, in Matthew 5:43-44, Jesus gives the mandate, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you…” Clearly, Jesus never attempted to conceal that believers would face persecution. In fact, if Jesus wanted to change his stance about loving his enemies, an opportune time would have been while he was being tortured and dying on the cross. Instead, his heart broke for his persecutors and he prayed in Luke 23:34 for those who were persecuting and killing him when he pleaded, “Father, forgive them, for they do not know what they are doing.” Wayne Gordon relays, “Jesus makes it very clear, in the Sermon on the Mount, that even if we do consider other people our enemies, it is still our responsibility to love them.” This was a consistent theme throughout his ministry, and Jesus did not waver from this even while on the cross. Because Christians are supposed to follow Jesus’ example, they cannot conveniently designate someone an enemy and attempt to justify not loving them.
http://www.zwemercenter.com/overcoming-fear-of-muslims/
When I was a Christian, I felt this is how Christians should view everyone, not only Muslims. Unfortunately many of the Churches I went to, this was not the view that was taught, with the exception of one Catholic Deacon I met in Riverside Calif.