Alt Thinker
Older than the hills
In context:
If we look at the contentious verses (in italics above) in context we see that they do not really fit in several ways.
First, they interrupt the flow of thought. Try reading the passage omitting vv 34-35.
Works fine, right? Now read v 35 and v 36.
Does not really work, does it? It sounds like Paul is criticizing his audience for letting women speak. Where did that come from? He is criticizing the disorder of everyone trying to speak at once.
The second issue is that Paul explicitly refers to women speaking in church immediately before and immediately after the contentious verses.
How can a woman offer “a hymn, or a word of instruction, a revelation, a tongue or an interpretation” or “be eager to prophesy” while keeping silent?
The answer would seem to lie in the footnote to the contentious verses shown above: In a few manuscripts these verses come after verse 40. Speculation is that these verses were a comment someone put in the column, disagreeing with Paul. Subsequent copyists thought it was part of the original and inserted it in their copies. Some put it where the comment started inserting it after v 34 and a few put it where the comment ended, after v 40.
In other words, Paul never said any such thing. Someone stuck it in later.
1 Corinthians 14
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
34 Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
[g] In a few manuscripts these verses come after verse 40.
If we look at the contentious verses (in italics above) in context we see that they do not really fit in several ways.
First, they interrupt the flow of thought. Try reading the passage omitting vv 34-35.
29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.
36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.
Works fine, right? Now read v 35 and v 36.
35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36 Or did the word of God originate with you?
Does not really work, does it? It sounds like Paul is criticizing his audience for letting women speak. Where did that come from? He is criticizing the disorder of everyone trying to speak at once.
The second issue is that Paul explicitly refers to women speaking in church immediately before and immediately after the contentious verses.
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation.
…
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.
How can a woman offer “a hymn, or a word of instruction, a revelation, a tongue or an interpretation” or “be eager to prophesy” while keeping silent?
The answer would seem to lie in the footnote to the contentious verses shown above: In a few manuscripts these verses come after verse 40. Speculation is that these verses were a comment someone put in the column, disagreeing with Paul. Subsequent copyists thought it was part of the original and inserted it in their copies. Some put it where the comment started inserting it after v 34 and a few put it where the comment ended, after v 40.
In other words, Paul never said any such thing. Someone stuck it in later.