This is the post by make2ko being responded to below
I followed your link. Where are the posts from Hebrew speaking Jews who believe that the Masoretes were the first ones to change YHWH to Adonai?
jame2ko:
1. Read the whole thread. It's only five pages. Their silence to the evidence I presented on the motive for the substitutions; the testimony from Ginsburg; the DSS; and the fact the Masoretes were mentioned throughout our discourse without any objection to them being the agents of the changes, speaks volumes.
I read the whole thread, which is in fact 11 pages long. What I saw was Jewish posters strongly disagreeing that the scriptures could ever change, something I never claimed. The DSS does demonstrate that there are variant versions of ancient manuscripts, something already known before the DSS was discovered, as Ginsburg himself said. But I see no trace whatsoever of Jews agreeing with your contention that the Masoretes were the ones to change YHWH to Adonai. In any case the evidence you presented in that thread (and in this one) is exactly what we are debating.
Here is the link you referenced. The debate with the Jewish posters ends on the next page.
Alt Thinker:
I do see you arguing that the changes were recorded in the margins by the Masoretes, which I asked to see and you did not provide.
James2ko
2. Once again an inaccurate statement. You said: "The change made by the Masoretes was to add the vowel-signs for Adonai to YHWH as a reminder to say Adonai. If the book you referenced says otherwise, please provide quotes and links/page numbers If you cannot do that, please provide a quote from a reputable source that states that the Masorah explicity says that the Masoretes changed YHWH to Adonai."
So it was one or the other. After the evidence for the former request was provided essentially proving your proposition inaccurate, now you are requiring evidence for the second request which was optional prior to me proving you wrong. Not playing fair AT. You know that's fallacious reasoning called moving the goal post.
I still have seen no evidence that the Masoretes stated anywhere that they changed YHWH to Adonai. If you are referring to the quote from Ginsburg that you provided, it says no such thing. Rather Ginsburg
infers that the Masoretes changed YHWH to Adonai by comparing the MT to older manuscripts. If there were any comments from the Masoretes to that effect Ginsburg would not have to infer anything. He would have had proof positive in hand. We may therefore conclude that the Masoretes never said any such thing.
Here is the quote from Ginsburg:
"We have seen that in many of these one hundred and thirty-four instances in which the present received text reads Adonai in accordance with this Massorah, some of the best MSS and early editions read [have written in them] the Tetragrammaton, and the question arises how did this variation obtain! The explanation is not far to seek. From time immemorial the Jewish canons decreed that the incommunicable name is to be pronounced Adonai as if it were written אדני [adni] instead of יהוה.[YHVH] Nothing was, therefore, more natural for the copyists than to substitute the expression which exhibited the pronunciation for the Tetragrammaton which they were forbidden to pronounce. This is confirmed by the fact that the Massorah itself in giving the catchword of a passage substitutes אדני [adni] for יהוה.[YHVH] and that the Easterns אדני [adni] read where the Westerns have יהוה.[YHVH] and vice versa. Hence we may safely assume that though the Scribe wrote Adonai for יהוה.[YHVH] he would not insert the incommunicable name instead of אדני [adni]. The reading, therefore, in the conflicting passages is in favour of the Tetragrammaton." CD Ginsburg, The Massorah translated into English, Vol 6, pg 31-32 PDF version
Another question of mine not yet answered is that if Nothing was, therefore, more natural for the copyists than to substitute the expression which exhibited the pronunciation for the Tetragrammaton which they were forbidden to pronounce (from above Ginsburg quote) they only did so (up to) 134 times and failed to do so 315 times. (Adonai appears 134 times in the MT, but lord referring to ordinary mortals does appear in the OT.)
No goal posts have been moved. I am not guilty of anything.
You are guilty of avoiding the questions.
Alt Thinker:
And you have not addressed what I noted above, that Ginsburg himself said that most early/best manuscripts already say Adonai.
james2ko
3. You are mistaken once again. Ginsburg actually said: "some of the best MSS and early editions read the Tetragrammaton"
I repeat again: If only
some have YHWH, then
most do not. Despite his claim, his very words show that in fact he cannot safely conclude anything regarding this matter. And again, we do not know what sources the Masoretes used, but if
most of the best MSS and early editions say Adonai then the odds are that these are the sources used by the Masoretes.
In any case Ginsburg has made it clear that the Masoretes were
not the first to use Adonai in place of YHWH, which was your original contention.
Alt Thinker:
What DSS manuscripts say is not really relevant since the Masoretes did not have access to them.
4. In spite of what you believe, Jews give more credence to the text contained in the much older DSS, which is why they had nothing to say when I presented the evidence.
Jews give more credence to the Dead Sea Scrolls than to the Masoretic Text? Really? The
Jewish Encyclopedia does not even have an entry for Dead Sea Scrolls or Qumran.
Also, about 5% of the Dead Sea Scrolls wordings connect to the Septuagint rather than to the MT. (
Ref) The Septuagint has been out of favor with Jews since sometime around the 1st century CE (the hypothetical Council of Jamnia).
Since Late Antiquity, once attributed to a Council of Jamnia, mainstream rabbinic Judaism rejected the Septuagint as valid Jewish scriptural texts. Several reasons have been given for this. First, some mistranslations were claimed. Second, the Hebrew source texts, in some cases (particularly the Book of Daniel), used for the Septuagint differed from the Masoretic tradition of Hebrew texts, which was chosen as canonical by the Jewish rabbis. Third, the rabbis wanted to distinguish their tradition from the newly emerging tradition of Christianity Finally, the rabbis claimed for the Hebrew language a divine authority, in contrast to Aramaic or Greekeven though these languages were the lingua franca of Jews during this period (Aramaic was eventually given the same holy language status as Hebrew.
Septuagint - Wikipedia, the free encyclopedia
And again: What was in the Dead Sea Scrolls is irrelevant to anything the Masoretes did because they did not have access to the DSS.