That's not evidence.
Only a few things recorded in the gospels, are "verifiable", hence evidences, shown in the appearances or mentions of the few historical figures:
- That Augustus was indeed emperor during the times of Herod the Great, the succession of Archelaus and Herod Antipas.
- The governorship and census of Quirinius, happening during Augustus' reign.
- The execution of John the Baptist at the order of Herod Antipas.
- And lastly, the governorship of Pontius Pilate.
Four areas in the gospels that can be verified, as in "historically verified", by sources outside of the gospels.
But nothing else in those gospels have given (in details) can be verified.
The details of Jesus' birth and being crucified, Jesus miracles and all his teachings, cannot be independently verified.
And even when there are correlations between the gospels and external historical sources, like the 4 points that I had given above, the gospels tends to be inaccurate, and exaggerated or embellished, or pure inventions (fiction).
Take for instance of birth of Jesus, as described in the 2 gospels (Matthew and Luke).
In Matthew, there are Herod meeting the 3 wise men (magi), the massacre of all infants to boy of age 2 at Bethlehem and Joseph fleeing to Egypt. These 3 events are not mention at all in Luke's or among outside sources, which suggest to me that this is inventions of the author.
Flavius Josephus recorded in great details about Herod the Great, especially the murders and scandals revolving Herod, and yet there are no mentions of any massacre in Bethlehem.
And if we look at the gospel of Luke, we see more of gospel's inaccuracies and exaggerations. The governorship and census of Quirinius did happen, but not at the time (gospel) author said it happened. According to Luke (2:2), Quirinius became governor (legate) of Syria and the census took place in Judaea, as well as the birth of Jesus, during the time when Herod was alive. But according to other sources, including that of Flavius Josephus, the census and governorship didn't occur until
10 years AFTER the death of Herod the Great!
Publius Sulpicius Quirinius was never in Syria during the time when Herod was still alive (Herod died in 4 BCE). He was serving as legate in Galatia, and very busy commanding army that was attempting to quell the rebellion the Homonadenses, in the mountainous terrains of Galatia and Cilicia, from 12 to 1 BCE.
The census didn't take place until Archelaus was banished from Judaea (6 CE), after ruling Judaea for 10 years. The only reason for the census to take place, because Augustus had decided to turn Judaea into a Roman province; kingdom turning into a new province, often involved in census taking place. Hence, the gospel is inaccurate with the timing of Jesus' birth, Herod and census.
Another inaccuracy regarding the census is Joseph travelling from Nazareth to Bethlehem, to enrol in the census. The Roman census would only required census enrolment of people in their current place of residency, not at the place of birth or the people's ancestry or tribe. The Romans wouldn't have any interest in Joseph's tribe or ancestry, because it would have no relevancy to any future taxes that Joseph might pay. So the gospel (Luke) is not only inaccurate, but also like to embellish its narrative.
Another exaggeration regarding to the census, is Augustus ordering the provinces of his entire empire (2:1):
No such world-wide census took place at that point in time.
Next, the beheading of John the Baptist. According to the gospels say this took place, after Herod Antipas promised to Herodias' or Herodias' daughter's dance - the head of John.
No such dance or promise in Josephus' account were mentioned. According to Josephus, the beheading took place is because Herod feared rebellion. And there are nothing to link John the Baptist to either Jesus or the Christian movement.
Hence, more exaggeration in the part of the gospels.
And lastly, Pontius Pilate. He was indeed a governor of Judaea (26 - 37 CE), but nothing indicate that he presided over Jesus trial, or that he would have sympathy for Jesus, whom he convicted, as recorded in the gospels. This cannot be verified. There are too many holes about Pilate and the trial. Judging by the narratives given, it would seem that Pilate feared the Jewish council and priesthood that he gave in to their wishes to have Jesus executed. This contradicts with Pilate's harsh reaction to rebellion or how he received from Philo, when he offended Jews by having dedication inscribed to Tiberius at the temple. Also, Romans don't ask for verdict of execution from the public.
Evidence is about verification. If you cannot verify any statement, then it is not evidence.
We cannot verify Jesus' words that if you seen the son, then you have seen the father. No one have seen God, so how could you possibly know if they are anything alike?
That's not evidence, that's just an empty boastful claim that no one can verify.