In Christianity the afterlife is presumed to hold on to identity and ego, or the soul, whereas in Eastern thought it is more of the life essence being referred to. The self dies.
Ah, that's so interesting!
Look, I've read the accounts of Christ's words several times each (for all 4), and I'd summarize his attitude as (actually, let me start with a quote and then my summary):
"What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?"
Christ strongly corrected/challenged/condemned the religious authorities of his time for being
ego based. Here's just a small taste:
"
5“Everything they do is done for people to see: They make their phylacteries
a wide and the tassels on their garments long;
6they love the place of honor at banquets and the most important seats in the synagogues;
7they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others."
So, the ego is the enemy of the soul, basically, according to Christ.
He said that we must become naturally free of ego like children:
“Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven."
So, what you said F1fan is the attitude of Buddhism there is precisely the same it seems, from what you said. You summarized it so well I realized what I was going to write as Christ's attitude would be
so similar to your own that it might seem as if I was merely copying you!, so I had to instead quote Christ directly, so that it would be clear I wasn't just copying you. I love the way you describe the Buddhist attitude, and it's lovely, and I while I knew it was pretty similar, now I'm remembering how strong the similarity is.
Even the part about dying to the false ego self:
"Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds."
Isn't that interesting....