Now this is my message to the West:
There exists a cultural vagueness in the West. This vagueness results from the presence of two different concepts. The first is a great Western concept that we respect, appraise, and need. That concept is freedom of speech. This is a great humane and civilized concept. On the other hand, there is the great Islamic concept of dignifying Allahs Messenger
(SAWS). The problem arises due to the lack of understanding of the Islamic Civilization and the Western Civilization regarding these two concepts. The non-Muslims cannot value the rank of dignifying the Prophet
(SAWS). On the other hand, due to the below-average quality of practical application of freedom of speech, Muslims have a vague understanding of the concept of respecting freedom of speech.
Accordingly, what is required now? We do not want to refuse the concept of freedom of speech, absolutely not. However, the West should alter the freedom of speech so that it does not collide with the very important Islamic value of dignifying the Prophet
(SAWS). Here lies the vagueness and ambiguity. The West understands very well the freedom of speech (which we appreciate) but it does not understand Islamic values, such as dignifying the Prophet
(SAWS) and other Islamic sanctities. This is where the Western cultural vagueness lies.
I clearly say to the West, you have a problem. You cannot comprehend how much the Muslims love Prophet Muhammad
(SAWS). You are still unable to understand this point. If you had really encompassed its significance, you would never have accepted what happened. The West, in general, governments and people, does not apprehend that Allahs Messenger
(SAWS) is dearer to us than our parents, dearer to me than my father and dearer than my mother. I am sure that any Muslim woman listening to me now, be her religious or not, will swear on that fact. Just ask, what does Prophet Muhammad
(SAWS) mean to you? It is not even necessary to do that because it is so evident, but you may conduct surveys for yourselves, and you will realize how true what I am saying is. Ask any youth, be he heedless or pious; ask any Muslim anywhere, in Bangladesh, Pakistan, Yemen or in Egypt. Ask any Muslim in any village regardless of how religious he is, be he an obedient Muslim or not, a drug user or not, successful in his life or a failure, old or young, ask them, what does Allahs Messenger
(SAWS) mean to you?
O West, I affirm that Allahs Messenger
(SAWS) is dearer to all Muslims than their own parents. O West, Allahs Messenger
(SAWS) is dearer to us, Muslims, than our children and grandchildren. O West, Allahs Messenger
(SAWS) is dearer to us than our money, dearer to us than our own selves. He is dearer to us than our own countries. O Egyptian, who is dearer to you, Egypt or Allahs Prophet? O Saudi, who is dearer to you, Saudi Arabia or Allahs Prophet? O Yemeni, O Moroccan, O Algerian, who is dearer to you, your country or Allahs Messenger
(SAWS)? O West, comprehend that meaning, Allahs Messenger
(SAWS) is dearer to Muslims than their children and their own selves.
We can never forget the hadith that I repeatedly mentioned during the episodes of On the Path of the Beloved. O West, listen to this
hadith[11] as it forms part of the sentimental make-up of the Islamic personality:
We were with the Prophet and he was holding the hand of Omar Ibnul-Khattab. Omar said to him, O Allah's Messenger! You are dearer to me than everything except my own self. The Prophet said, No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self. Then Omar said to him, However, now, by Allah, you are dearer to me than my own self. The Prophet said, Now, O Omar, (now you are a believer).
[12]
Being a true believer is conditioned with loving Prophet Muhammad
(SAWS) more than our own selves.
O West, this is our notion and this is our love for Prophet Muhammad
(SAWS).
I know that the West resists racism as they realize very well what it means. I also know that they stand up against any anti-Semitic assaults as they recognize the serious consequences of such acts. Yet, true contradiction lies in respecting Semitism and resisting racialism on the one hand, while humiliating the most valued figure for Muslims, the Prophet
(SAWS), on the other.
Six months ago, a famous journalist of the BBC attacked Arabs describing them as a worthless nation. In spite of being a renowned figure with a daily program in Britain, his slandering was rejected by the British as racist and he was fired from the BBC. At that time, I was preparing a program on family matters, and knowing that he had articles and shows tackling this subject, I wanted to refer to them. To my surprise, none of his works were available due to his intolerant views against Arabs. There is no way to compare the Prophet
(SAWS) to the Arabic nation, as slandering them is of a diminutive nature when compared to offending the Prophet
(SAWS). My message to the West then is that freedom of speech, which we indeed respect, honor, and actually need, should be modified so that it does not clash with the highly revered Muslim value of dignifying the Prophet
(SAWS). The West respects monarchies, Semitism, all races, and different ethnicities, and its respect to the Prophet
(SAWS) and to sacred Muslim values should be no less.
My message to the West is that the value of freedom of speech should be adapted to Muslim values.
From www.amrkhaled.net