Absolutely. I think I said the same thing at least twice in this same thread. Qarana means an age, season, generation, or era. It meaning horn is a much later inference based on the Alexander inference. And now the horn has taken another turn to assert others are Dhul Qarnain. So first, the horn idea comes from Alexander, not from the Quran and its Fusha Atthurath, so it is an imposition upon the Quran, then that imposition becomes the standard for another interpretation of another person wearing horn clad helmets who is supposed to be Dhul Qarnain.
I don't believe Dhul Qarnain is Alexander but here is an article about some of this stuff and an excerpt, but can you somehow add to the wikipedia pages on this the stuff about the "Two Seasons". See, the thing about it, is that these Syriac Christian people were using a language related to Arabic, and were using terminology that was referring to "Two Horned" as a memory of their time under the rule of Seleucus I Nicator's Dynasty the Seleucid Dynasty/Empire. There are other guesses people make too (nobody mentions Seleucus but if one explores the history of the region, the legels of Seleucus and the development and regions of development of the Alexander Romance and its spread, Seleucus becomes a major contender for the true identity behind many of the legends and stories of the region attributed to Alexander instead). The Syriac writers kept making references to "Two Horns" using terms like Dhul Qarnain (just like the Qur'an says ROM for Rome), and so that was the only character that I know of that goes by this name or a similar name who also has this story associated with them, they were using this terminology for a long while, and then Moses also was at times associated with two horns, which were the Horns depicted as light emitting from his head which turn into other sorts of horns in various pieces of art. The horns were a big thing in Semitic thinking and beliefs and throughout the regions and across multiple religions.
"
The version recorded in Syriac is of particular importance because it was current in the
Middle East during the time of the Quran's writing and is regarded as being closely related to the
literary and
linguistic origins of the story of Dhul-Qarnayn in the Quran. The Syriac legend, as it has survived, consists of five distinct manuscripts, including a
Syriac Christian religious legend concerning Alexander and a sermon about Alexander ascribed to the Syriac poet-theologian
Jacob of Serugh (451–521 AD, also called Mar Jacob), which according to Reinink was composed around 629–636.
[20] The Syriac Christian legend concentrates on Alexander's journey to the end of the World, where he constructs the
Gates of Alexander to enclose the evil nations of
Gog and Magog, while the sermon describes his journey to the
Land of Darkness to discover the
Water of Life (Fountain of Youth). These legends concerning Alexander are remarkably similar to the story of Dhul-Qarnayn found in the Quran.
[21]
One of the five Syriac manuscripts, dated to the 18th century, has a version of the Syriac legend that has been generally dated to between 629 AD and 636 AD. There is evidence in the legend of "
ex eventu knowledge of the
Khazar invasion of
Armenia in A.D. 629,"
[22][23] which suggests that the legend must have been burdened with additions by a
redactor sometime around 629 AD. The legend appears to have been composed as
propaganda in support of Emperor
Heraclius (575–641 AD) shortly after he defeated the Persians in the
Byzantine-Sassanid War of 602–628. It is notable that this manuscript fails to mention the Islamic conquest of
Jerusalem in 636 AD by
Muhammad's (570–632 AD) successor,
Caliph Umar (590–644 AD). This fact means that the legend might have been recorded before the "cataclysmic event"` that was the
Muslim conquest of Syria and the resulting
surrender of Jerusalem in November 636 AD. That the
Byzantine–Arab Wars would have been referenced in the legend, had it been written after 636 AD, is supported by the fact that in 692 AD a Syriac Christian adaption of the
Alexander romance called the
Apocalypse of Pseudo-Methodius was indeed written as a response to the Muslim invasions and was
falsely attributed to
St Methodius (?–311 AD); this
Apocalypse of Pseudo-Methodius equated the evil nations of
Gog and Magog with the Muslim invaders and shaped the
eschatological imagination of
Christendom for centuries.
[21]
The manuscripts also contain evidence of lost texts. For example, there is some evidence of a lost pre-Islamic
Arabic version of the translation that is thought to have been an intermediary between the Syriac Christian and the
Ethiopic Christian translations.
[24] There is also evidence that the Syriac translation was not directly based on the Greek recensions but was based on a lost
Pahlavi (
Middle Persian) intermediary.
[16]
One scholar (Kevin van Bladel)
[25] who finds striking similarities between the Quranic verses 18:83-102 and the Syriac legend in support of Emperor
Heraclius, dates the work to 629-630 AD or before Muhammad's death, not 629-636 AD.
[26] The Syriac legend matches many details in the five parts of the verses (Alexander being the two horned one, journey to edge of the world, punishment of evil doers, Gog and Magog, etc.) and also "makes some sense of the cryptic Qur'anic story" being 21 pages (in one edition)
[26] not 20 verses. (The sun sets in a fetid poisonous ocean—not spring—surrounding the earth, Gog and Magog are Huns, etc.) Van Bladel finds it more plausible that the Syriac legend is the source of the Quranic verses than vice versa, as the Syriac legend was written before the Arab conquests when the Hijazi Muslim community was still remote from and little known to the Mesopotamian site of the legend's creation, whereas Arabs worked as troops and scouts for during the
Byzantine–Sasanian War of 602–628 and could have been exposed to the legend.
[27]"
Hypotheses about the identity of Dhu al-Qarnayn - Wikipedia
So, even "Two Seasons" is fine with me, but I'd like to know if you have any different guesses for who this apparently well-known character being referred to and the events being referred to, are referring to?