I think the religious tribal ideology of the past is one of the obstacles to any real peace in the world.
You simply have to identify this group or that group as "oppressor" then you can justify "evil" actions against them.
People believe themselves to be "good" by fighting the oppressors of the world without any actual thought to the civility of their own actions.
It is righteous before God to strap a bomb on yourself and blow yourself up along with many non-combatants as long as your fight is against your oppressors.
Maybe there was a time in the past when the Quran had successful advise for the survival of the tribe. Historically, it is the words of those that successfully led their tribes. Words, IMO, that provide understanding of our past but should not advise our future.
Well, oppressors do not cease to oppress. God knows that, and so the way out is not to count on them to cease their ways of oppression but to show courage and seek victory over oppressors. Oppressors will not cease especially the planners and Kahens.
However, this does not mean mayhem.
You bring a good point that insight is needed. This is why Quran emphasizes on insights to current affairs through the Messenger (s) and Ulil-Amr (a) as well.
Imam Hassan (a) at a pivotal time, when his army was practically bribed out against him, prevented the rest of the believers to keep fighting. He did it to save the believers, rather, then have them over all annihilated.
Imam Ali (a) when urged to fight against Abu Bakr, and brought an army by Abu Sufyan, said to stay clear from tribulations and fitna.
So its good to seek victory but not in mindless way that causes more trouble.
Here are the words:
Sermon 5: O people, steer clear through the waves of mischief...
Delivered when the Holy Prophet died and ‘Abbas ibn ‘Abd al-Muttalib and Abu Sufyan ibn Harb offered to pay allegiance to Amir al-mu’minin for the Caliphate
ومن كلام له (عليه السلام) لمّا قبض رسول الله(صلى الله عليه وآله)
وخاطبه العباس وأبوسفيان في أن يبايعا له بالخلافة
(وذلك بعد أن تمّت البيعة لابي بكر في السقيفة، وفيها ينهى عن الفتنة ويبين عن خلقه وعلمه):
O People!
1
Steer clear through the waves of mischief by boats of deliverance, turn away from the path of dissension and put off the crowns of pride. Prosperous is one who rises with wings (i.e. when he has power) or else he remains peaceful and others enjoy ease. It (i.e. the aspiration for Caliphate) is like turbid water or like a morsel that would suffocate the person who swallows it. One who plucks fruits before ripening is like one who cultivated in another’s field.
النهي عن الفتنة
أَيُّها النَّاسُ، شُقُّوا أَمْوَاجَ الفِتَنِ بِسُفُنِ النَّجَاةِ، وَعَرِّجُوا عَنْ طَريقِ الـمُنَافَرَةِ، وَضَعُوا تِيجَانَ الـمُفَاخَرَةِ. أَفْلَحَ مَنْ نَهَضَ بِجَنَاح، أوِ اسْتَسْلَمَ فَأَراحَ، مَاءٌ آجِنٌ، وَلُقْمَةٌ يَغَصُّ بِهَا آكِلُهَا، وَمُجْتَنِي الَّثمَرَةِ لِغَيْرِ وَقْتِ إِينَاعِهَا كالزَّارعِ بِغَيْرِ أَرْضِهِ.
If I speak out they would call me greedy towards power but if I keep quiet they would say I was afraid of death. It is a pity that after all the ups and downs (I have been through). By Allah, the son of Abu Talib
2 is more familiar with death than an infant with the breast of its mother. I have hidden knowledge, if I disclose it you will start trembling like ropes in deep wells.
خلقه وعلمه
فَإِنْ أقُلْ يَقُولُوا: حَرَصَ عَلَى الـمُلْكِ، وَإنْ أَسْكُتْ يَقُولُوا: جَزعَ مِنَ المَوْتِ! هَيْهَاتَ بَعْدَ اللَّتَيَّا وَالَّتِي! وَاللهِ لاَبْنُ أَبي طَالِب آنَسُ بالمَوْتِ مِنَ الطِّفْلِ بِثَدْي أُمِّهِ، بَلِ انْدَمَجْتُ عَلَى مَكْنُونِ عِلْم لَوْ بُحْتُ بِهِ لاَضْطَرَبْتُمُ اضْطِرَابَ الاْرْشِيَةِ في الطَّوِيِّ البَعِيدَةِ!
Alternative Sources for Sermon 5
(1) Sibt ibn al-Jawzi,
Tadhkirah,
bab 6, 137;
(2) al-Tabarsi,
al-'Ihtijaj, I, 127;
(3) al-Bayhaqi,
al-Mahasin, II, 139, see ‘Arshi.