I certainly don’t think one should be so fixated on the rapture and leaving the earth that they miss all the beauty and blessings God gives each day. This is especially true for American Christians. Yet, there are people in this world and Christians in situations or other countries who are truly suffering. In such a situation the knowledge of Jesus coming at any moment to deliver them into eternity may be the only hope that sustains them.
I'm not one to buy into this notion that people who suffer in this life while living in 1st world, industrialized nations, really don't have anything to complain about because they aren't living in some flea-infested village where war and violence ravage their world.
Suffering is suffering. It doesn't matter if someone has a billion dollars, they could very well be living inside hell in their lives (chance are actually higher they do). The pain and suffering of a middle-age, middle-income white woman living in a crime free neighborhood, with reasonable comforts, who looks at the misery of her life full of unfulfilled hopes and dreams, rejections and losses, and decides to commit suicide, is somehow suffering less that others living without any money. It does not work that way. It naive to assume it should.
But you raise a good point, which actually supports what I am trying to say. You say, unless you live in a good part of the world, the only hope you have is life after death. In essence that death is better than life. And that should be the Christian message. "Death is better than life". Or put another way, "Don't hope for Peace and Joy in this life. You have the promise you will get that after you die. So be of good cheer."
I disagree with this wholeheartedly. No matter what your circumstances in life, you can have that Peace of heaven, fully, without measure, in your life, here, and now. To have a faith that only just keeps you going through the misery in the hope it'll be good for you on the "other side", is not a functional faith. That's saying there is no hope in this world. There is no hope for Joy in this life. And that is utterly untrue, from a Christian perspective.
Besides, though there is much to be grateful for and appreciate on this earth, it is still a fallen world where life and creation is marred by sin. So I consider the promise of Christ to return to take believers to be with Him forever a blessed hope.
Are you saying, that to see God's glory in this world, that to you, that glory is marred by sin? Your participation in that glory, is diminished because of sin? If you experience the Presence of God in yourself and in the world, that is marred by sin to you? I contend it is not possible. No sin exists in God. To experience God is to be free from all sin, and the marring of it.
Therefore, no matter who you are, what your circumstances are, to experience God in this life, is to be Free of anything less than that. It's not about changing your circumstances, which includes dying, in order to experience freedom from suffering, or sin, or diminishment of any kind. Rather than telling people they've be promised an end to suffering after they die, why not teach them how to find Peace in their situations as they are?
Is God's love conditional? Then why claim it's situational to those seeking it? To say they can't experience it because their lives suck, makes it conditional. To say it comes after you die, is also situational, or conditional. To say it's yours no matter what, or when, meaning "in this life as in heaven", makes it unconditional. Which it is.
Your previous experience with church when you were younger does sound very bizarre. Where was that in Montana, if you don’t mind sharing?
In Havre.
I came to know Jesus Christ as my Savior while living in Montana years ago. It wasn’t in a church though. I know there are some extremely weird churches, but I’ve not been involved with any that sound like the ones you have.
To be fair, not every individual in the church would have gone as far as that guy did in how he understood the rapture. But that was my first exposure to it. However, by and large, the things they were saying as a whole were not that much different than what you shared in your link. It's all that dispensationalist stuff that Darby started in the 1800s. It's that particular flavor that he introduced theologically that spun its way into most of the fundamentalist lens that read the Bible with.
Maybe the church didn’t talk about the coming of Christ and the blessed hope, but Jesus and Paul did, right?
When we read the Bible today, we are not reading it without prior conditioning as to what it means influencing how we read it. I mentioned before that little magic trick about how you tell someone what the Bible says, and then show it to them in the passage so they can read it themselves. "A miracle! It's all right there in black and white. How can others not see what is so clearly there?" The true test would be to hand it to someone who has no idea what it says, say nothing, have them read it, and then in complete isolation write down what they think it means, and see how close it matches what that other believer claims it means without ever hearing any suggestion at all. It won't match.
So that is to try to tell you that how Darby read it, is not how anyone before him did. What you believe, is patterned after his teachings. It's not that other Christians didn't see what was so apparently clearly right there on the pages. It's that they didn't read it the way Darby did. So did Paul and Jesus talk about the resurrection? Sure! Did they mean what Darby claims? I don't believe so, nor does the rest of Christianity outside this particular theology that colorizes what you read on its pages. You didn't discover all that on your own.